Body and Blood of Christ (June 14, 2020)

Today we celebrate God’s providential care for us in the gift of the Eucharist.

The Scripture readings we have just heard are so familiar that it’s easy to let them pass through our ears and never direct them to our mind and heart. Each day we offer Jesus’ sacrifice for us to the Father once again and eat his body and drink his blood as food for our day’s journey.

Each time we celebrate Eucharist, Jesus gives himself to us completely. As we stay close to him, our lives become so entwined with his life that his thoughts, his desires, his attitudes become ours. More and more, Jesus lives in us.

Through the Sacrament of the Eucharist, we as Church “become more profoundly in Christ a sacrament, a sign and instrument of intimate unity with God and of the unity of the whole human race,” as Pope John Paul reminded us.

Do we always remember the grace and responsibility we accept when we eat and drink? Paul reminds us: the bread we share is one. Therefore, we who eat it must be one - selfishness and individualism are unthinkable. Do we take care about that responsibility as we leave the Lord’s Table and go about our daily living?

Jesus reminds us: “the person who feeds on me will have life because of me.” The Eucharist is the graced means given to us to fulfill our purpose in life - to give praise to God by letting Jesus come alive in all we say and do. The Jesus whose Body we eat and whose Blood we drink is the same Jesus who is in us as we go about our day.

Are we as conscious of that fact as we could be

          - when we talk with one another?

          - when we have to deal with our own weaknesses and faults?

          - when we get irritated at others’ faults and weaknesses?

Do we let the gentle, humble, compassionate, forgiving Jesus come alive in us in these circumstances? Or do we tend to forget and let self-interest and self-gratification come alive instead?

We all give thanks each day for the gift of Eucharist we celebrate and receive. Perhaps today’s celebration can remind us once again in our humanness that the gift we receive in Eucharist - Jesus himself - is the gracious presence we carry with us during the day.

May each of us learn more and more to share Jesus living in us with everyone we encounter each day.

Trinity Sunday (June 7, 2020)

Today’s Scripture readings reveal our God as Three in One: Father, Son and Holy Spirit. We heard God reveal his name and his love to Moses: “The Lord, a merciful and gracious God, slow to anger and rich in kindness and fidelity.” Moses bowed to the ground in reverence as God revealed his tender love and he asked God to come along in the company of his people.

Jesus tells us even more about our God: “God so loved the world that he gave his only Son so that everyone who believes in him might not perish but might have eternal life. God did not send his Son into the world to condemn the world but that the world might be saved through him.”

These are all familiar word to us. How do we hear these words and what do they say about how we live? Do we hear them as the truth about our God and believe in a God who has taken such a great initiative to love us?

Jesus is the revelation of the greatness of our God’s love for us. In Jesus, we see our God loving us: a merciful and gracious God who is slow to anger  and rich in kindness and fidelity.

Our God is speaking to us again today, reminding us,  ”I love you so much.” How are we going to respond? I would suggest a simple response: “I love you too.”

Then we need to sit in prayer with this word of God’s love for us and allow the love of God shown to us in Jesus to fill our heart. God’s love has the power to transform us little by little and lead us to love more in our daily actions.

St. Paul tells us something about loving: encourage one another and live in peace. This is loving one another as Jesus has loved us. This is learning to love as our God loves: Father, Son, and Holy Spirit – Three Persons, yet One God. 

Like Moses, may we learn to bow to the ground in awe and reverence at the mystery of God’s great love for us. Then let us rise and set about loving one another in daily living.

Pentecost (May 31, 2020)

We have just heard Jesus announce the new creation. Jesus breathes new life into his disciples. And then he announces that mutual forgiveness will be the mark by which his community will be recognized. As God has forgiven us in Jesus, we are to forgive one another as a sign of the new life we share.

St. Luke describes the coming of the Spirit in more dramatic fashion. As the Spirit descends on the disciples as tongues of fire, they begin to make bold proclamation of the Good News in an astounding way.

The same Spirit is given to each of us at our Baptism, and his presence has been strengthened in Confirmation. St. Paul points that that we are one in the Body of Christ because we all share the one Holy Spirit.

Each of us has special gifts which have been given to us as a way of manifesting the Spirit’s presence in us. Our gifts are given, not for our own good, but for the good of others; when we use our gifts for others, we witness to our oneness in Christ. No one’s gift or ministry or work is more important than anyone else’s; all are needed for the unity of the community of the Church.

Each of us is important because we bring a gift or talent or way of working that no one else can bring to the group. We all lose something when an individual person’s gifts are not welcomed or used in the community. We need one another in order to experience the full wonder of God’s love for us.

This morning, we have prayed, “Come, Holy Spirit, come!” This is a bold request on our part. Are we really open to the outpouring of the Holy Spirit that God wants to give us? Are we willing to use the gifts of the Holy Spirit in order to be drawn more deeply into the Mystery of God’s love? Can we find new ways to use these gifts in our efforts to love one another during the day?

May this feast of Pentecost be a rebirthing in each of us of all the spiritual gifts that help us stay centered in the Holy Spirit.

Seventh Sunday of Easter (May 24, 2020)

We have just heard that Jesus is praying for us – the ones who believe that the Father has sent him. And when the apostles returned to Jerusalem after the Ascension, we hear that they are devoted to prayer with one accord. Spending time in prayer allows us to be present to our loving God and receive the strength we need for daily living.

As Peter reminded us, we will have a share in the sufferings of Christ as part of his Body, the Church. He encourages us to rejoice in this sharing, because we will rejoice exultantly when the glory of Jesus is finally revealed.

How can we do this? St. Francis de Sales suggests a daily prayer practice: begin each new action mindful of God’s presence and ask for his grace, so that all we do will be done in God’s name. Then no matter what we encounter, God will help carry us through it, even sufferings. With God’s help, we can keep a peaceful, gentle heart throughout the day.

Today’s Psalm Response provides us with an encouraging prayer: “I believe that I will see the good things of the Lord in the land of the living.”

Ascension of the Lord (May 21/24, 2020)

Today we celebrate the conclusion of Jesus’ mission from his Father. We see Jesus stand before his chosen eleven as the Christ, Lord of the universe. With full authority for the salvation of the world, Jesus sends the Eleven forth to make disciples of all the nations. They are to baptize in the name of the Trinity and teach all they have been commanded by Jesus.

Then Jesus returns to his Father, leaving the earth in his bodily form. His leaving emphasizes the importance that faith will play in their mission. They are to put their trust in the Spirit he will leave with them, and they are to act on all they have been taught to believe. They will have doubts and fears as they go, so they are to remember his final words to them: “I am with you always.” Jesus’ abiding presence with them through the Spirit will give them strength and courage when they need it to continue their efforts.

Over the past few weeks, you and I have been renewed in our faith by our celebration of Jesus’ death and rising. Today, as we celebrate his return to his Father, Jesus speaks to us, his disciples in 2002, with the full authority of the Christ: I send you forth to make new disciples. Announce the truth of what I have taught you by living it every day. When you feel the insecurities of the journey, recall my promise to you: “I am with you always.” My Spirit will provide the strength you need to continue.

As we carry out our mission each day, we are not to waste time trying to judge our success or failure. Jesus asks us to place our faith in him and give the best effort we can each day. St. Francis de Sales reminds us to begin each day anew, trying to be faithful today to letting Jesus live in us and love through us.

As we celebrate Jesus’ return to his Father, let us renew our faith in all that Jesus has taught us. With confidence, let us set about living today with grace and enthusiasm. Remember: Jesus is with us always!

May Jesus draw others to himself by the way we live.

Sixth Sunday of Easter (May 17, 2020)

We have just heard Jesus preparing his disciples for the time when he will no longer walk with them.

He promises: “I will not leave you orphans.” The Father will send them and us another Advocate (the Spirit) who will be with us always.When the Spirit comes to us, we will realize that we have a most intimate relationship with our God: Jesus is in the Father and we are in Jesus and he is in us.

We are loved to the point of sharing in the life and love of God through Jesus’ death and resurrection and the gift of the Holy Spirit. Jesus is telling us such good news!

We heard Jesus ask us to learn from him that love and obedience are one. The person who loves Jesus is the person who observes the commandments given by the Father. Knowing that we are loved so greatly leads us to trust in the one who commands us to love.

Peter tells us: “Sanctify Christ as Lord in your hearts.” Let Jesus live in us and fill us with his love. Jesus is the foundation of our hope. Knowing who lives in us makes us ready to explain the reason for our hope with gentleness and reverence.

Sometimes we may be misunderstood and have to suffer for our trust in Jesus – suffer for doing good. When that happens, we must willingly join our suffering to that of Jesus who suffered for our sins so that he could lead us to our God.

As we continue to celebrate Jesus’ resurrection and look forward to celebrating the coming of the Holy Spirit, let us remember how closely we are united to Jesus. Let us renew our commitment to letting Jesus live more fully in us. Then let us gently and reverently share with others the reason for our hope.

Fifth Sunday of Easter (May 10, 2020)

Today’s Scripture readings tell us much about the new life we have received in baptism. Peter tells us: we are chosen by our God to be a royal priesthood, to be God’s holy people.

We are living stones built on Jesus our cornerstone. As a community, we are to be a spiritual house in which we share in the priesthood of Jesus. With Jesus, we are to offer spiritual sacrifices to praise our God who has called us out of darkness into his wonderful light. We are carrying out one of our priestly duties here this morning as we offer our Father this memorial of Jesus’ death and rising.

We heard Jesus tell us: don’t be anxious about anything. We are to put our faith and trust in him; he is the way and the truth and the life. He is leading us home to his Father’s house where he has prepared a place to us.

The words of Scripture are the living word of God. God is telling us the truth about ourselves, as he created us and redeemed us in Jesus God’s word is also gracing us to live out that truth, as an expression of our thanks.

Today’s Scriptures also remind us that Jesus can be a stumbling block for us at times. The truth Jesus tells us will call us to move beyond our self-interest and concern and reach out in love to everyone who crosses the path of our life. It isn’t always easy to see the people we meet each day as opportunities to love as Jesus loves us. The difficult people we meet offer us a graced opportunity to welcome them into our spiritual house where they can experience God’s loving compassion and mercy through us.

We have been given wonderful gifts by our baptism. Our mission is to use our gifts to do the work of Jesus: to bring our Father’s love to every corner of our world.

Let us be renewed in this Eucharist today, for Jesus comes to fill us more deeply with his life and love. Then he will bless us and send us forth to carry out his mission this week.

Fourth Sunday of Easter (May 3, 2020)

Today’s Gospel reading speaks of Jesus as the shepherd who calls his sheep by name and leads them out to pasture. He is also the gate of the sheepfold. All who enter through him will “have life and have it more abundantly.” Our relationship with Jesus allows us a place of refuge, a place where we will always find nourishment and safety. Jesus has called us by name, so we are able then to recognize his voice.

What does that mean in terms of our daily living? Jesus is the Good Shepherd who knows us by name, and he wants us to know him in the same way that he knows his Father, and his Father knows him. He knows and loves us intimately, and he gives us the grace to know and love him in the same way.

We learn to do this by taking the time each day to listen to his voice. He speaks to us in the Scriptures, in our worship, in our personal prayer, and in the people and events that are part of our daily lives. St. Francis de Sales calls this process learning to let Jesus live in us. As we let ourselves be led by the voice of Jesus,

Jesus lives in us more and more - and the new life that he shares with us becomes the source from which we live each day. The power that flows from his death and rising transforms our self-centeredness into out-reaching love for one another. More and more, we become the love of God incarnated in our world.

Because we hear Jesus’ voice, we are able to be more patient in our suffering. We are able to look at Jesus’ own experience of suffering and learn from him how to accept our own. He left us an example. He trusted in his Father’s love for him and knew that his Father was with him no matter what he was doing. He listened for his Father’s voice and found refuge in his love.

In the sacrament of Baptism, Jesus called us by name and made us part of his flock. What a wonderful gift we have been given in our baptism! May we learn to take hold of that gift each day and nurture its growth through prayer and generous love. Let us take joy in the fact that Jesus is leading us to abundance of life with him - an abundance that will be complete in eternity.

Third Sunday of Easter (April 26, 2020)

In today’s Gospel Luke gives us a feel for the disciples’ encounter with the risen Jesus. He also gives us the essentials for a Christian liturgy. Once the Scriptures have been opened and the bread has been broken and shared, the eyes of the disciples who have gathered are opened ever wider and once again Jesus is recognized among us. We are so moved in our faith by this encounter that we rush out to share the good news we have come to recognize more clearly as word and sacrament were celebrated.

Notice the disciples’ remark: “Were not our hearts burning inside us as he talked to us on the road and explained the Scriptures to us?” Their words indicate an eagerness and an openness to listening to whatever Jesus was saying to them. That attitude of openness and eagerness to listening to Jesus’ words allowed their hearts to be touched by what they heard.

We have to bring that same attitude of openness and eagerness to listen to our celebration. We have to be attentive to the Scriptures readings for they are the living word of God, meant to teach us about our lives and how God is working in them.

We also have to come to each celebration of Eucharist with an active faith, believing that Jesus is present, offering himself to the Father for our sins and feeding us with his Body and Blood to strengthen us on our journey.

It’s very easy for all of us to come to Eucharist out of routine and forget that we encounter our God in the celebration. The more alive our faith is as we celebrate, the deeper the word of God can speak to us and the more fully we are nourished. We will be able to experience what the disciples on the road experienced - our hearts burning within us as Jesus speaks to us and nourishes us.

Perhaps, then, we will feel a greater urgency to share the good news we have experienced in faith-filled, Jesus-filled living.

Second Sunday of Easter (April 19, 2020)

With the reading of Peter’s First Letter, we are invited to join the whole Church in offering praise to our heavenly Father for his great mercy, shown to us in the death and resurrection of Jesus.

Through God’s mercy, we draw new life from the resurrection of Jesus and partake already in eternal life. Through his mercy, we already possess an imperishable inheritance. We are also reminded of the cost of this new life - the death of Jesus on the Cross - a death we too must share in. This new life that we celebrate will pass repeatedly through the cycle of death to new life. Each new suffering that we experience can lead us to a new experience of Jesus’ resurrection.

We have been encouraged to appreciate the description of the early Jerusalem community as a model for our own experience as a faith community. We all know from our experience that these expectations are not easily achieved. Each of us individually and all of us together must learn to share all things in common - including suffering, patience, forgiveness, and love. All of these are the marks of the crucified Jesus that we must learn to bear in order to bring about the transformation needed to live as Jesus calls us to live.

The ability to do all this must rest on faith that Jesus lives within and among us and shares the power of his death and resurrection with us. The signs of Jesus’ scars are the human weaknesses we see among us. In those scars we can learn to acknowledge “My Lord and my God” as Thomas did.

The glory of resurrection is to be revealed through the weakness of human flesh. The hope held out to us by our faith reaches beyond reality and expects more than what is seen and what seems possible. This hope brings us through the daily deaths we need to experience to new glory and wonder at the power of the Lord Jesus to transform those who are willing to be transformed.

There is a cost to living as the Jerusalem community lived - the daily cost of dying to our self-interest and selfishness. But the cost is nothing compared to the joy and strength we can be for one another in a loving community of faith and hope. Our willingness to accept the daily death required to live our common life opens us to sharing in an ever-deeper way in the risen life of Jesus. May we praise the great mercy of our God by letting Jesus live in us more fully each day.

Resurrection of the Lord (April 12, 2020)

This is the day that the Lord has made! We have good reason to rejoice and be glad. Jesus has triumphed over sin and death; he is risen!

In his great love for us, Jesus has drawn us into himself by his death and resurrection, making us his “body”. We now share in his loving obedience to his Father on the Cross; we now share in his new life after the Resurrection.

St. Paul reminds us: if we really believe that Jesus is risen and we share his new life, we must make a sincere effort to set our hearts on heavenly things. We must try to be intent on things above rather than on things of earth.

This is a daily struggle for most of us. It’s just too easy to become intent on our own needs and wants, our own suffering and pain. These can easily distract us from the new life we share and seeking to do God’s will and not our own and trying to love others as Jesus has loved us.

St. Francis de Sales encourages to start afresh each day. Mindful of God’s loving presence with us and the new life within us, we can ask our God for the grace we need to do each action of our day in a manner that is pleasing to him – as Jesus did.

In a moment, we will share again in the saving mystery of Jesus’ death and rising.

We will renew our baptismal promises as a community of faith.

Let us be mindful that we are called to give witness to our renewal by the way we live our daily lives. Our words and deeds must flow from the same source - the grace of our salvation – being one with Jesus.

May the words we say and the actions we do proclaim to everyone we meet that Jesus is risen. He is alive in us!

The Easter Vigil (April 11, 2020)

Tonight, we join the whole Church in a most sacred celebration -- the wonderful opportunity to experience once again and celebrate the full sweep of God’s saving work among His people.

We began our celebration by accepting once again the light that Jesus brings to our lives as believers. In the Easter Proclamation, we sang of our Father’s great care for us - his boundless merciful love. We even rejoiced over Adam’s sin, which gained for us so great a redeemer.

Our Scripture readings offered us an opportunity to remember - we have been made in the image and likeness of our God and, like the chosen people of old, coming through the water has saved us. And the prophet Isaiah spoke to us of God’s mercy: “My love will never leave you.”

The Gospel has just announced the great mystery that brings us together tonight: Jesus, the One who was crucified for our sins, is risen. He is alive, among us drawing us into a deeper sharing in His new life.

St. Paul reminded us that God’s saving work continues in our midst. We have been incorporated into his plan of salvation by our baptismal washing which allows us to share in Jesus’ death and rising. As a result, we are slaves to sin no longer. We have been made new, alive for God in Christ Jesus.

In a moment, we will renew our baptismal promises together: a further sign of our re-dedication to letting Jesus live in us more fully each day.

Jesus chooses us to be messengers of God’s continuing mercy and love for his people. May our joyful celebration this evening renew us and give us strength for our mission.

The Passion of Our Lord (April 5, 2020)

We have just heard Matthew go to great pains to show us that every event, every happening, every person involved in the passion and death of Jesus fulfills a passage from the Hebrew Scriptures.

The betrayal and abandonment of Jesus by his special friends, the innocent Jesus becoming the victim of religious and political conniving, the darkness and the skies and the dramatic ripping of the Temple veil - all are seen in light of the sacred scriptures of the Jewish people.

The proclamation of the centurion who has witnessed all these events is the surprised recognition from all the clues: “Clearly this was the Son of God.”

With that recognition, Matthew turns our attention back to the fidelity of the women who have been following Jesus from Galilee. They alone remained to witness the fulfillment. All the others had scattered in fear.

We are among the faithful who attend Jesus and will follow him through His passion and death. St. Paul tells us what we must be doing as we journey. We are to learn to live with the attitude that Jesus had toward life and its varied events. Suffering and glory will be so intertwined as to be inseparable. Learning to accept whatever comes as coming from God’s hand and doing it in obedience to the will of the God who is my Father, being willing to put aside any position so as to better love God and my neighbor - all of this is having the attitude of Christ.

May we all be open to learning more about life from Jesus this week.

Fifth Sunday of Lent (March 29, 2020)

Rather than talk about what Francis de Sales has to say about living in the Spirit of God, we shall allow him to speak – or, in this case – to write for himself.

“To live according to the spirit means to think, speak and act according to the virtues which reside in the spirit and not according to the senses and feelings which reside in the flesh. We must use and master the latter and not live according to them; but the spiritual virtues must be nurtured and all the rest made subject to them.”

“What are the virtues of the spirit? There is faith, which shows us the truths that are not accessible to the senses; hope, which makes us strive for things unseen; charity, which makes us love God above all things and our neighbor as ourselves, not with a sensual, natural or selfish love but with a love that is pure, firm and changeless, being grounded in God.”

“The spirit, which relies on faith, grows in courage when it is hemmed in by difficulties, for it knows well that God loves, supports and helps those who are needy, provided they fix their hope in God.  Human reason, by contrast, wants to know everything that is going on because it imagines that nothing in which it cannot have its say is any good; the spirit, on the other hand, cleaves to God and often says that whatever is not of God does not really matter…”

 “Living according to the spirit means doing the actions which the spirit of God asks of us, saying the words and thinking the thoughts that God wants. And when I say saying the words and thinking the thoughts that God wants, I am referring to your willed thoughts. I am miserable and so I don’t feel like talking: parrots do as much. I feel miserable, but since charity demands that I should talk I will do it.  That is what people who live in the spirit do. I have been slighted so I grow cross: peacocks and monkeys do as much. I have been slighted and rejoice: that what the apostles did. So to live according to the spirit is to do what faith, hope and charity teach us to do, whether in things temporal or things spiritual.”

“Live wholly to the Spirit; live gently and in peace. Be quite confident that God will help you, and in all that happens, rest in the arms of God’s mercy and goodness. May God be your all forever.”

The Spirit is alive and well in us, active in our lives, shaping our attitudes, impacting our actions. This is obvious to those people we encounter every day.

Well, isn’t it?

(These quotes are taken entirely from a letter written in April or May 1616, to Sister Marie-Aimee de Bloney, Mistress of Novices at the Visitation at Lyons, France. It is found in Selected Letters of St. Francis de Sales. Translated with an Introduction by Elisabeth Stopp.  Published in 1960 by Harper & Brothers)

Fourth Sunday of Lent (March 22, 2020)

Blindness is cured by the touch of Jesus. Expressing our faith - being sources of the touch of Jesus in the lives of others - allows others to see and experience the healing power of Jesus, too.

Jesus took the initiative in curing the blindness of the young man born blind. This miracle provided others the occasion to come to a better understanding of Jesus and his mission.

The young man dialogued with the authorities concerning his cure. In doing so he came to a better understanding of Jesus for himself and he thereby challenged the authorities concerning their beliefs.

Francis de Sales wrote in the Introduction to the Devout Life (3,26) “If then you are in love with God, you will often speak of him in your familiar conversations with those of your household, your friends and your neighbors…But speak always of God, as of God: reverently and devoutly; not with ostentation or affectation, but with a spirit of meekness, charity and humility…Pray secretly to God in your soul that it would please Him to make this holy dew sink deep into the heart of those who hear you.”

As the young man spoke more and more about Jesus, he broke open the mystery of what had happened to him and how much Jesus meant to him. He went from seeing Jesus as a miracle worker, to recognizing him as/believing him to be the Son of God (“he worshipped him”). He gradually came to know Jesus in his fullness; encountering and making that truth his own and doubtlessly changing his life forever.

During this season of Lent, the Sacrament of Reconciliation provides us with the touch of Jesus that cures our own blindness, weakness and sinfulness. Prayer and meditation provide a means to break open for ourselves the mystery of our own redemption. Reading and listening to the Word of God in Scripture and sharing it with others in Bible groups and in less formal ways gives us further insight into how we can participate in the mission of Jesus and his Church.

Openness to the gift of faith permits us to see others as God sees others: Samuel saw in David God's anointed one.

St. Paul in his letter to the Ephesians says, “Live as children of the light, for light produces every kind of goodness and righteousness and truth.”

If our life style as a Christian challenges others, we can express our beliefs with meekness and humility. We need to accept the gift of grace we have received not only as a gift but also as a responsibility: to help others be likewise open to grace and be cured of their own blindness, to come to see and experience the light that we find only in the life, death, resurrection and love of Jesus Christ.

Third Sunday of Lent (March 15, 2020)

From generation to generation, this is a timely (even a perennial) question, more often than not raised in moments of crisis and confusion or in the experience of suffering, tragedy, injustice or loss. Angry, frustrated and disillusioned, the Israelites - our spiritual ancestors - posed the question to Moses in the midst of the seemingly aimless desert trek on which they had been led. We ask the same question in our own ways every day, whether due to global events like terrorism, war, famine and disease or our own personal struggles, including unemployment, illness, death and relational issues.

Moreover, it is the perfect question to reflect upon as we progress in our Lenten journey.

At least intellectually, we do believe that God is truly in our midst. Francis de Sales certainly did, but for him, this was no mere intellectual assent: this was a core belief: “There is no place or thing in this world in which God is not truly present. Just as wherever birds fly they always encounter the air, so also wherever we go or wherever we are God is truly present.” (Introduction to the Devout Life, Part II, Chapter 2)

However, in our eagerness for God to spring water from the rock in times of doubt or adversity, we often forget the fact God has been with us all along the way. In moments of crisis, those who encourage us with a kind word, good turn, or attentive ear can reflect to us the immediacy of God's faithful, ongoing presence: a presence likewise experienced in Scripture heard, Eucharist shared and prayer raised up.

Still, despite our best intentions and attention, we sometimes panic and miss the obvious in our frantic search for the Lord, especially in times of great need. God is, as it were, ‘hidden in plain sight.’ We forget that God is as near to us as the very air we breathe a mistake that the Samaritan woman almost makes in her own encounter with Jesus at the well. The Lord is in her midst – in fact, he is right in front of her – but this spontaneous request for a drink from a Jewish male is so astonishing that she almost fails to recognize who is speaking with her. Happily, she realizes that it could “possibly be the Christ” and gratitude stirs her to abandon her water jar, run to town and announce to the people the Good News of her encounter with Jesus.

Whether in the desert or at the well, signs of God's presence are always in our midst and, like the woman in the Gospel, this is something for which we should be grateful. The gratitude we feel and express for these signs produces trust: trust in God and trust in those who are signs of God's love for us. “Just trust in the Lord,” St. Francis de Sales writes, “and He will continue to lead you safely through all things. Where you cannot walk, God will carry you in His arms.”

In gratitude for those times when we have been carried in the Lord's arms, may we become signs of God's presence for others.

Second Sunday of Lent (March 9, 2020)

Jesus takes Peter, James and James’ brother John to a high mountain. There, before their eyes, Jesus is transfigured. They see his dazzling and radiant glory. They clearly see Jesus’ relationship with all that had come before in the divine history of salvation in the persons of Moses and Elijah. They hear a voice that confirms Jesus’ union with God, Abba…Father.

I sometimes find myself wondering: was it Jesus who changed, or was there something in the three followers of Jesus that changed? 

Did Jesus show them something new and different about himself, or did his followers, for the first time, see without difficulty or obstacle the dazzling glory that was always a part of Jesus’ ministry to the poor, the disadvantaged, the needy, the neglected? Was the voice that spoke of Jesus as a beloved son a new revelation, or did these three men hear for the first time a voice that had always been present and active from the very beginning of Jesus’ conception?

What about us? Do we see our own God-given glory in ourselves as clearly as the three disciples saw in Jesus? Do we see how God’s divine plan of salvation has brought us to where we are in life? Do we recognize the role in that same plan of divine salvation that each of us is called to play? Do we hear the voice of a God who created us, redeemed us and inspires us to be his beloved children, his very dear daughters and sons?

The message could not be any clearer than the Word of God we hear from the book of Genesis. The same God who spoke to our ancestor Abram is the same God who speaks of us when he says: “I will make you a great nation, and I will bless you; I will make your name great so that you will be a blessing. I will bless those who bless you…all the communities of the earth will find blessing in you.”

To the extent that we are a blessing in the lives of others (as distinct from a curse) then God’s dazzling glory shines in us; God’s will is revealed through us; God’s loving voice is embodied in us…for the entire world to see. Not just on the mountaintop of life, by the way, but in the valleys and plains of everyday life.

As we journey through this season of Lent, let us ask for the grace to see not only the brilliant glory of Jesus who is always with us but also the God-given glory that shines inside of us and inside all those whose lives we touch. Let us hear not only the voice of God that speaks of Jesus as a son, but also the voice of the same God who calls us his sons and daughters in the everyday circumstances, relationships and experiences in which we find ourselves.

First Sunday of Lent (March 1, 2020)

While Jesus was preparing to begin his public ministry – to proclaim the Good News of the Kingdom of God – to be the kind of Messiah envisioned by His Father – to open up his mind and heart to the power and promise of the Holy Spirit – he was tempted.

Tempted to turn stone into bread: to use his saving power for his own convenience. Tempted to settle for earthly kingdoms: to be satisfied with passing glory and majesty. Tempted to throw himself from the temple: presumably, to convince people of his identity and authority through a single, dramatic, headline-grabbing event.

Fundamentally, Jesus was tempted to be someone other than who God wanted him to be. Jesus was tempted to be a different kind of savior. Jesus was tempted to believe that there was an easier way to redeem, to save, to sanctify. Jesus was tempted to believe that there was a short cut to salvation, a “one-size-fits-all” road to redemption.

We can relate to this temptation. How often do we tell ourselves that we would be happier, healthier and holier if we were someone else? How often do we say that there must be another way (read, an easier way, a less inconvenient way) to be a good wife, a good husband, a good son or daughter, a good sister or brother, a good friend or neighbor? The tragedy is that if we spend our lives believing that we’d be better off if we were someone or somewhere else, we never live the one life – the only life – that God gives us.

Francis de Sales wrote: “Don’t sow your desires in some else’s garden; just cultivate your own as best you can. Don’t long to be someone other than what you are; rather, desire to thoroughly be who you are.  Direct your thoughts to being very good at that and to bear the crosses, little or great, that you find there. Believe me, this is the most important point– and least understood – in the spiritual life.” (Letters of Spiritual Direction, p. 112)

Jesus was tempted to be someone other than who the Father wanted him to be.  Jesus was tempted to forsake the authentic pathway of love for the hollow, devilish promise of a shortcut: Jesus was tempted to take the (seemingly) easy way out.  However, his belief in God’s plan for him allowed Jesus to disavow the empty promise of a quick fix for the path that leads to true happiness, health and holiness.

As we journey through this season of Lent, let us ask for the courage we need to recognize the voice of the tempter within us. Let us ask for the insight to see the ways in which we are tempted to spend our lives wishing we were someone else. Let us ask for the grace and the strength to follow the example of Christ, the one who shows us that love is not about quick fixes or short cuts: love is about being willing to go the distance…faithfully, one day, one person at a time.

Seventh Sunday in Ordinary Time (February 23, 2020)

Early in the history of His people, God summoned them to pattern their lives on His: “Be holy, for I, the Lord your God, am holy.” Jesus repeats that summons to us in the Gospel: “You must be perfected as your heavenly Father is perfect.” In order to make that seemingly impossible summons possible, the Spirit of God dwells in us.

Today’s Scriptures focus on how we become perfected through the way we act toward one another. The pattern that Jesus offers us is truthfulness, compassion and non-violence. When we recognize and honor ourselves as temples of God and respect others as His temple, then our words and actions will mirror our belief. The wisdom behind the way we choose to act comes from the Spirit dwelling in us. He will lead us to act in ways that the world around us may consider foolish.

Acting as Jesus would act calls us to greatness of heart. If loving as God loves is our model, then we must be willing to risk not returning violence for violence done to us. When we choose to love as God loves, we risk being taken advantage of and even getting hurt. The alternative - to be suspicious, stingy or cynical - is not worthy of anyone who possesses the Spirit of God.

Jesus summons us to the perfection of love: “Love your enemies, pray for your persecutors.” There’s no great challenge in loving those who love us. The real proof that we understand that we are children of God comes when we are willing to love those who do not love us in return, especially those who harm us. There is heroism involved in choosing to love each and every person who crosses our path.

The challenge that Jesus offers us is accompanied by the gift of His presence in us through the Spirit, making it possible for us to live out his challenge. Allowing Jesus to live in us and love through us more and more each day makes the seemingly impossible possible.

You and I can be perfected, as our heavenly Father is perfect.

Sixth Sunday in Ordinary Time (February 16, 2020)

Today’s Scripture readings elaborate on the wonderful reminder that we have heard from the book of Sirach: God has created us out of love, and the surest sign of his love is the blessing of free will. Sirach encourages us to exercise our freedom to choose wisely.

St. Paul reminds us that God has revealed his wisdom to us through his Spirit who dwells in us. The gift of faith gives us a broader view of life than mere human wisdom can give. Allowing the Spirit to lead us will enable us to see beyond our own selfish needs and desires and choose to act in ways that manifest God’s goodness and love.

In the Gospel, Jesus speaks about one way to do this. He encourages us to look beyond the mere letter of the law and strive to act in ways that move us toward the ideal living of the kingdom of God. Minimal obedience is far beneath the dignity of anyone who genuinely loves God and neighbor.

Jesus’ words in the gospel are not to be taken too literally. He is using the customary Middle Eastern love of exaggeration to make his point. What he is saying is that reaching the ideal implies avoiding whatever will compromise the ideal.

For example, the letter of the law says: “You shall not commit murder.” Living by the spirit of the law will mean: Do nothing which can injury another person (anger, abuse, hatred). And if you have injured anyone, go and seek reconciliation immediately. Then the two of you can worship God in mutual love and respect.

Jesus is encouraging us to listen to the wisdom of God present in us in the Spirit, and use our freedom to choose wisely as we go about our daily living.

In this way, we respond to the love that God has shown us in the gifts he has given us. Our choice to use our gifts wisely becomes an act of love. And in choosing to love, we are building up the kingdom. 

May we learn to be faithful in following the lead of his grace.