Fourth Sunday of Easter (April 25, 2021)

Fourth Sunday of Easter (April 25, 2021)
In today's Gospel, Jesus is telling us about himself and his relationship with his disciples. "I am the good shepherd. A good shepherd lays down his life for the sheep."

You and I know what a good shepherd Jesus is. He loves us so much that he willingly died on the cross for all his sheep down through the ages. All of his sheep are sinners and his loving death has freed us from our sins, and his resurrection has given us a share in his new life.

Jesus tells us more: "I am the good shepherd, and I know mine and mine know me, just as the Father knows me and I know the Father." Because Jesus has loved us and called us to be his disciples, he has invited us into a special intimacy with him: the same intimacy he shares with his Father -- a divine intimacy.

How can anyone pass up that invitation?

The more we open ourselves and respond to Jesus’ invitation, the more we realize how life changing our response is. And we are not alone. All disciples around us and in our world are making the same effort we are, allowing that divine intimacy to transform the way we live our daily lives. Our efforts support the working of grace in all.

The Eucharist we share nourishes our divine intimacy with Jesus and with one another.  Our good shepherd gives us his body to eat and his blood to drink and he promises us eternal life.

As we allow the divine intimacy to grow within us, the words of St. John offer us encouragement. "Beloved: See what love the Father has bestowed on us that we may be called the children of God...We are God's children now; what we shall be has not yet been revealed. We do know that when it is revealed we shall be like him, for we shall see him as he is."

Let us keep our minds and hearts focused each day on the intimate invitation of Jesus and respond generously.

Third Sunday of Easter (April 18, 2021)

Third Sunday of Easter (April 18, 2021)

It is hard for us to imagine what it must have been like to be in the room where the disciples had gathered and were now listening to the two who had just returned from Emmaus and were telling them about their experience of the risen Jesus. All of them had to have been excited and full of questions.

Then Jesus came and stood in their midst and spoke to them very gently: “Peace be with you.” It’s obvious that Jesus understood their amazement and confusion. He immediately wants to set their minds at ease:  “See my hands and feet; it is I. Touch me; I’m not a ghost.” “Have you anything to eat?” And he eats the piece of fish they gave him. We’re told the disciples were incredulous with joy.

Then Jesus takes the time to explain to them all the Scriptures - from Moses and the prophets and psalms - that referred to him. All of this was to prepare them for their mission as witnesses to all these things.

Jesus wants to have a similar encounter with each of us in prayer. He wants us to know him as our crucified and risen Lord. He wants us to experience him as our Advocate with the Father – the One who forgives our sins and reconciles us with the Father. He wants to open our minds and hearts to the depths of God’s word in the Scriptures – words which invite us into the fullness of the mystery of God’s great love and mercy – words which are meant to transform us into his brothers and sisters.

Sometimes we find ourselves tempted to think that there must be one definitive experience of Jesus that will change us forever – an experience like the one in today’s Gospel. We search the books of spiritual writers, trying to find that “best” way to make this happen. And we often find ourselves frustrated – and feeling very imperfect: “I must be doing something wrong.”

Today’s Gospel is instructive. Jesus is the one who chooses the time and way he will reveal himself. The disciples were just there in the room; they did not have to do anything to prepare for Jesus’ coming among them. They were just thinking about him and their minds were filled with questions. Then Jesus is there, telling them: “Peace be with you.”

Our expectations for some definitive experience of Jesus may be blinding us to the experience that Jesus wants for us. He knows our desires – and our limitations. He may not want to overwhelm us at a particular moment. He does want us to be there in prayer with an open heart.  He will fill us with his love in the way he knows we need it.

May our eagerness for an experience of Jesus in prayer always be tempered with confidence and trust in his loving care for us.

Second Sunday of Easter (April 11, 2021)

Second Sunday of Easter (April 11, 2021)

The heart of Thomas longed to see what the others had seen. He wanted to believe that Jesus had risen from the dead. And we just heard Jesus respond to Thomas’ longing in today’s Gospel.

Jesus’ gift of peace entered the heart of Thomas and Thomas’ faith and love poured out in response: “My Lord and my God!” Then we heard Jesus speak to disciples down through the ages: “Blessed are those who have not seen and have believed.”

There is a longing in the heart of every disciple to have the experience of Thomas – a deep encounter with Jesus. Our longing does not come from unbelief or disbelief. It is a longing of love and faith that seeks even deeper union with Jesus.

This longing draws us to prayer, to the Scriptures, to the Eucharist. When we come with faith and an open heart, we express our longing for union. Jesus responds in love, giving us his body and blood and often a word to encourage us to long even more deeply.

We are truly blessed Even though we have not seen as Thomas did, we believe and seek to deepen our faith and love. As Jesus responded to the longing of Thomas, he will respond to our longing by drawing us closer to him each day. May we learn to echo Thomas’s cry of faith and love: “My Lord and my God!”

Body and Blood of Jesus Christ (June 6, 2021)

Today the Church celebrates the fulfillment of God’s great desire to be one with his people –to establish an everlasting covenant with us – a covenant which guarantees our forgiveness and reconciliation.

Jesus’ body is broken, and his blood poured out for us on the Cross. Jesus’ willingness to sacrifice himself so that we can be reconciled to God and to one another completes his Father’s loving plan – a new covenant is made permanent.

Today’s Gospel account reminds us that Jesus gave us a continuing memorial of his loving sacrifice – a way for us today to share in his saving death and resurrection. Each time we come together to celebrate Eucharist, we break bread and share a cup that signifies the Body of Jesus broken and his Blood poured out for us.

The Blood of Christ reminds us of an earlier covenant between God and his people. Like Israel of old, Jesus’ Blood forms us into a new people of God – the Church. During each Eucharist we proclaim, as they did, “All that God has said, we will do.”

As we receive the Body and Blood of Jesus, we enter a deeper communion with Jesus and with one another. We become the Body of Christ present in our world. Like Jesus, we must become willing to do our Father’s will, opening ourselves to accepting a share of the sufferings that may entail.

We are never alone in our efforts because sharing in Eucharist makes us a covenant community. Our oneness in Eucharist must lead us to oneness in daily living.

Today’s feast is a strong reminder of the realities of our Christian life:

• Our God desires to be intimately one with us and the Eucharist is the place where that happens most clearly. As we eat Jesus’ Body and drink his Blood, he becomes one with us and we with him.

• Our sharing in Eucharist also draws us into deeper communion with all the members of the Church. We become more fully the Body of Christ.

• ·As the Body of Christ in our world, we continue the mission of Jesus to announce the good news of God’s love to all our brothers and sisters, especially those who need to hear that God loves them.

As we give thanks today for the great gift of the Body and Blood of Jesus in Eucharist, let us re-dedicate ourselves to living out our oneness in Jesus as we go about the daily tasks of living this week.

Easter Sunday (April 4, 2021)

Easter Sunday (April 4, 2021)

My brothers and sisters, Jesus is risen from the dead! Alleluia! He has conquered sin and death! Let us rejoice!

The dying and rising of Jesus is the foundation of our faith, the reality on which our hope is built. We have been made new in baptism. Jesus has shared his risen life with us. We have become his brothers and sisters, children of the Father, gifted with the presence of the Holy Spirit.

And we are destined to share the fullness of divine life in eternity.

While we are here on this earth, we are to keep our eyes on the things above as we go about living our daily life in sincerity and truth. Because we are a new creation, we have the power to live a life that reflects God’s loving presence in our world. Like our brother Jesus, we are to live for the good of others. We are to make God’s compassion, mercy, healing and empowerment evident for all to see in the way you and I choose to live.

Today we are invited to put aside our past ways of living and let the yeast of Jesus’ death and rising rise within us and change us.

As we look around us and see the signs of new life in the trees and the flowers, we can use them as a reminder of the newness we want to bring to our daily living: the greens of compassion and patience, the reds of zeal for justice and truth, the whites of simplicity, the yellows of hope and joy, the purples of forgiveness and healing.

As we renew our baptismal promises this morning, let us go deep within our heart to get in touch with the divine life flowing in us. Let us remember that we are beloved children of our God, brothers and sisters of Jesus who has died and risen for us. Let us resolve to be newness of life to all we meet today and tomorrow, and every day.

My brothers and sisters, Jesus our brother is risen! Let us rejoice and be glad!

Easter Vigil (April 3, 2021)

Easter Vigil (April 3, 2021)

Tonight, we join the whole Church in a most sacred celebration. We are celebrating our thankfulness for the whole history of God’s saving work among His people.

We began our celebration by accepting once again Jesus our Light. In the Easter Proclamation, we sang of our Father’s great care for us - his boundless, merciful love. We even rejoiced over Adam’s sin that gained for us so great a redeemer.

Our Scriptures recounted the wonders of God’s creating word. We joined God’s chosen people as they passed to safety through the waters of the sea. And we heard the words of the prophets who kept the hope of salvation alive among God’s people.

The Gospel has just announced the great mystery that brings us together tonight.

The waiting is over: salvation and redemption have come. Jesus, the One who was crucified for our sins, is risen. He is alive, among us.

St. Paul reminds us that we have been joined to Jesus’ death and resurrection through the waters of our baptism. As a result, we are slaves to sin no longer.

We have been made new, alive for God in Christ Jesus.

In a moment, we will renew our baptismal promises together -- a sign of our re-dedication to letting Jesus live in us more fully.

Then as our celebration continues, we will experience in sacrament the renewal of Jesus’ death for us: his body broken, and his blood poured out for us. And we will receive his body and blood as food for our continuing journey with him.

At the end of our liturgy of thanksgiving, we will be sent forth as messengers of God’s continuing mercy and love for his people. May our celebration this evening renew us and give us strength for our mission.

Holy Thursday of the Lord’s Supper (April 1, 2021)

Holy Thursday of the Lord’s Supper (April 1, 2021)

Tonight we begin the Easter Triduum by joining Jesus at table. He invites us to share a meal as disciples.

Jesus knows that his hour has come. All of us are surprised when Jesus rises from the table and begins to wash the feet of his disciples.

We hear Peter speak the words that are in all of our hearts. But Jesus wants to make it clear to usthat humble service is what loving is all about. He leaves a vivid image in all of our minds when he tells us: “What I have done for you, you should also do.”

What we have witnessed is serving humbly – and receiving humbly. Jesus is telling us that the “dust” of our daily walk in life – the fears and guilt, the doubts and discouragement, all that accumulates and threatens to cloud our experience

of the divine life we have received in baptism – all of it is gently washed from our feet as we serve and receive.

We are ready to eat our meal in grateful love. But Jesus has more to give us at this meal. He takes bread, gives thanks, breaks it and shares it with us. He tells us that this is not just bread: “This is my body which will be given up for you.” Then he passes us a cup of wine and tells us: “This is the cup of my blood which will be shed for you and for all so that sins may be forgiven.” He finishes the meal by telling us: “Do this in memory of me.”

Jesus’ words will take on their full meaning tomorrow as we follow Jesus to his loving death on the Cross and then experience Jesus risen from the dead three days later. We begin to understand the profound gift of love that Jesus is giving us: “As often as you eat this bread and drink this cup, you proclaim the death of the Lord until he comes.”

As we sit here at table with Jesus, our minds are filled with images that reach deep within us and touch our hearts. The words and actions of Jesus tell us so intimately about God’s great love for us and how much God desires to be one with us. They also remind us of the challenge Jesus has set before us: “As I have done for you, you must do for each other.” With gratefulness for being here, may this meal truly join us as one.

Palm Sunday Passion of the Lord (March 28, 2021)

Palm Sunday Passion of the Lord (March 28, 2021)

Today we begin the most sacred week of the Christian calendar.

We heard Isaiah’s Servant Song proclaimed to us. The Servant represents the sufferings of the exiled community of ancient Israel in Babylon. In the midst of their suffering, the Servant speaks a word of hope to the community:  “The Lord God is my help; therefore, I am not disgraced.”

In Mark’s account of the Passion, Jesus’ last words from the Cross are the opening words of Psalm 22: “My God, my God, why have you forsaken me”? Jesus was identifying himself with the suffering people of every age. Jesus has taken upon himself the sufferings and sins of every person who will ever live.

In the midst of all his suffering, Jesus knew his Father’s love.

Perhaps his last cry in a loud voice indicated that he was identifying himself with the last words of Psalm 22:  “You, O Lord, be not far from me; O my help, hasten to aid me.” Then Jesus breathed his last. We know that his Father heard the voice of his suffering Son – and has greatly exalted him.

Jesus wants each of us to know that he has shared in our sufferings – for he is our brother. He invites us to join our sufferings to His – for the salvation of the world.

Let us be with Jesus, our brother and Savior, during this Holy Week.

Fifth Sunday of Lent (March 21, 2021)

Fifth Sunday of Lent (March 21, 2021)

As we continue our Lenten journey, the prophet Jeremiah turns our attention to the new covenant God desires to establish with his people. “All, from least to greatest, will know the Lord. He will write the law on our hearts and forgive our evildoing and remember our sins no more.”

In today’s Gospel, Jesus announces that the “hour” has come. When he is lifted up from the earth, he will draw all to himself. Jesus has chosen to strip himself of his divinity and become human like us so that we would know the great love God has for us.

Now he is preparing himself to be the grain of wheat that will fall to the ground and die in order to produce much fruit. This will be the hour of our salvation. Because Jesus is obedient to his Father whom he loves dearly, he will suffer and die for the sins of the whole world. He will reconcile the whole human race with God. With his death and rising, Jesus will complete God’s new covenant. Through the grace of baptism, God’s law is now written on our hearts. We become God’s children once again, able to call God “Father.”

When we go within our hearts to listen to God’s word, we must not be surprised that we encounter a challenge. Jesus will challenge us to follow him wherever he goes, to do the will of his Father, as he did. Like Jesus, we may feel troubled at times with what we have to face each day. Like Jesus, we will come to understand that our Father is with us in everything we do.

We have nothing to fear. We heard Jesus tell us: “My Father will honor whoever serves me.” That is Jesus’ promise to us.

Let us be faithful to the new covenant Jesus has made with us. Let us listen to our heart; it is there that God speaks to us. Let us strive each day to do with love all that our God asks of us. Let us ask Jesus, who has died and risen for us, to draw us closer to him and one another each day.

Fourth Sunday of Lent (March 14, 2021)

Fourth Sunday of Lent (March 14, 2021)

Here we are at the mid-point of our Lenten journey.

During the past three weeks, we have been listening to the call of the prophets and Jesus himself: “Repent and believe the Good News.” Change your way of living.

Today, in the midst of these voices for change, we hear the Good News: “God so loved the world that he gave his only Son so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world” but to save it.

We heard St. Paul expand on John’s words: “God, who is rich in mercy, because of the great love he had for us, even when we were dead in sin, brought us to life in Christ – by grace you have been saved.”

The wonder of God’s loving mercy shown to us in Jesus: the immeasurable riches of his grace, his kindness to us in Jesus.

Our salvation, our new life, is pure grace, freely given by the God who loves us. We have done nothing to deserve it; we can do nothing to merit it. It’s ours because God loves us. When we have the humble faith to accept this gracious gift of our God, then we can be made new, for we share in the life and love of God.

When we listen to the Good News and trust in God’s faithful word to us, then we are open to confessing our sins and receiving the mercy of God. When we understand what God is doing in us, we will find ourselves being led to gratefulness. And our gratefulness will show itself in the way we live with one another. We then choose to become part of the light that Jesus is bringing into our world. The good we do for one another is done in response to God’s graciousness.

It is good to be reminded that God has loved us so much.May today’s reminder be a source of encouragement as we continue our good works on our journey to our Father’s house.

Third Sunday of Lent (March 7, 2021)

Third Sunday of Lent (March 7, 2021)

The Temple was built as a house where God’s glory would dwell in the midst of his people. The buyers and sellers of offerings had compromise the sacredness of the Temple. Jesus’ zeal to restore its sacredness leads him to clear the Temple.

But this parable-in-action had a deeper meaning, as his disciples understood later.

When the Jews asked for a sign for why he had acted this way, Jesus responded: “Destroy this temple and in three days I will raise it up.” The Jews thought he was talking foolishly.  Later on, the disciples understood that Jesus was talking about the temple of his own body. Jesus is the sacred place where God’s glory dwells in the midst of his people.

After the disciples experienced the tragic death of Jesus on the Cross and became witnesses to his resurrected body three days later, and the Holy Spirit had come upon them and filled their minds and hearts with light, they were able to look back at all they had experienced with Jesus in a new light. They began to understand that they were now part of the Body of Christ – the continuation of the sacred place where God’s glory remained in the midst of his people. As they preached Jesus Christ crucified and raised, they experienced the power and wisdom of God at work in Jesus’ name. Some people who heard them found a crucified Savior to be a stumbling block; others thought it utter foolishness. Still many others accepted it as saving grace.

You and I are among those who have accepted saving grace. We have been incorporated into the Body of Christ by our baptism. As Church community, we are to be the sacred dwelling place of God in our world. And each of us has been taught to reverence our body as a temple of the Holy Spirit.

Hearing the account of Jesus cleansing the Temple is a good Lenten reminder to us individually and as a community. Am I keeping the temple of my body sacred?

What kind of effort do I make to keep the community (both Oblate and Church) sacred? Is Jesus inviting me to a cleansing in some way?

Lord Jesus, you are the power and wisdom of God. Open each of us to the cleansing you want to do in your temple during this Lent.

Second Sunday of Lent (February 28, 2021)

Second Sunday of Lent (March 28, 2021)

 “Jesus was transfigured before their eyes.”

 Something remarkable happened on that mountain.

 Consider the possibility that it was not Jesus who changed but rather it was Peter, James and John who were transformed.  Imagine that this account from Mark’s Gospel documents the experience of Peter, James and John as their eyes were opened; their vision widened, enabling them to see without impediment the virtually blinding light of Jesus’ love that flowed from every fiber of his being.

 Indeed, every day of Jesus’ life something of that remarkable brilliance, that remarkable passion, and that remarkable glory was revealed to people of all ages, stages and states of life.  The shepherds and magi saw it; the elders in the temple saw it; the guests at a wedding saw it; a woman caught in adultery saw it; a boy possessed by demons saw it; a man born blind saw it; a good thief saw it.

 If so many others could recognize it in a word, a glance, or a touch, why might Peter, James and John have required such extra effort in helping them to see Jesus’ glory?  Perhaps it was because they were so close to Jesus; perhaps it was because they were with him every day; perhaps it was because, on some level, they had somehow taken his glory for granted.

 What about us?  Do we recognize that same divine glory present in us, present in others, present in creation, present in even the simplest and most ordinary, everyday experiences of justice, truth, healing, forgiveness, reconciliation and compassion?

 Or do we take it for granted? 

 St. Francis de Sales saw the Transfiguration as a “glimpse of heaven.”  During this season of Lent, may our eyes, our minds and our hearts be transfigured and transformed.  May we see more clearly the glory of a God who always loves us, who redeems us, who heals us, who forgives us, who challenges us, who pursues us, who strengthens us and who inspires us. 

 May we grow in our ability, through the quality of our lives, to make that “glimpse of heaven” visible in the lives of others.

First Sunday of Lent (February 21, 2021)

First Sunday of Lent (February 21, 2021)

 In today’s Gospel, Jesus offers us a pattern that can enable us to get the most out of our Lent this year.

 We are told that the “Spirit sent Jesus out toward the desert where he stayed forty days, put to the test by Satan.” What did he do for forty days in the desert? He did what many holy men and women have done in the desert. He listened to God, his Father. As he listened, he also heard the alluring voice of Satan - a voice that challenged him to be someone else than his Father wanted him to be. But Jesus spent a long enough time listening in prayer that he gradually knew who he was and what he had to do. And he returns to the countryside, a powerful man with a powerful message: “It’s time! The reign of God is at hand. Reform your lives and believe in the good news!”

 That can be the pattern of Lent for us this year. Jesus invites us into the desert, the quiet of our hearts, and he asks us to listen.  He knows that our Father will speak to us about who we are and what we are to do. He also knows that Satan will also speak to us - alluring us with all kinds of contradictory messages. And he asks us to stay in the quiet of our hearts long enough to come to know and believe his Father’s words of love and mercy.

 Our willingness to listen will prepare us well to come back to our countryside and announce our recognition that the reign of God is at hand. We will be prepared at Easter to renew our baptismal commitment to reform our lives and live more deeply the good news.

 The real temptation of our Lent will be to leave our desert too quickly. If we fall for Satan’s trickery (“You don’t really need all that quiet time!”), then our Lent may be like many other times in our lives - just another time we lived through.

 If we are willing to stay in our desert and listen, we will be rewarded for our patience and we will be renewed.

 What choice will you - will I - make this Lent? Will we dare to enter the desert and stay to listen, or will we leave too quickly? Our choice can make all the difference to our lives!

Sixth Sunday in ordinary Time (February 14, 2021)

Sixth Sunday in ordinary Time (February 14, 2021)

 “They shall declare themselves unclean.  They shall dwell apart, making their abode outside the camp.”

 “Moved with pity, Jesus stretched out his hand, touched him, and said, “Be cured.”

 St. Francis de Sales wrote in his Introduction to the Devout Life: “There is scarcely anyone without some imperfections.” (Part 3, Chapter 22)

 We have a good handle on the imperfections, vices, idiosyncrasies and even the sins of those with whom we work, we play, we neighbor and we live each day.

 Most days we overlook them.  Some days we put up with them.  Other days, we might even make excuses for them.  Occasionally, we dwell on – maybe even magnify – them.

 Sometimes it is necessary to draw attention to things in other people that blemish their potential for happiness, health, and holiness.  Sometimes we need to take the risk to name the sins, the faults and the wounds in others that prevent them from being more of who God calls them to be.  Sometimes we need to reflect to others those social, spiritual, psychological or relational sores that rob them of their full citizenship as sons and daughters of the living, loving and saving God.

 The Scriptures contrast two quite different methods for doing this.  One approach draws attention to others’ sins to isolate them, ostracize them or distance them from the community.  The other approach – Jesus’ approach – is to draw them even more closely into the life of the community, to create a space in which the “unclean” can experience healing, strength, and a new lease on life.

 As yourself the question: When you do draw attention to the imperfections, the warts, the blemishes of others, why do you do it?  To distance yourself from them?  To embarrass them?  To humiliate them?  Or are you reaching out, reaching into the heart of others?  Is your goal to create a space of truth in which they can experience healing, forgiveness, reconciliation and strength?  Do you intend it as an opportunity for a new beginning?

 A footnote worth considering: before ever calling attention to the imperfections, the sins or the blemishes of others, we must take that most important of first steps.

 Be clear and unambiguous about our own sin and weakness.  Be clear and unambiguous about our own need for healing and forgiveness.  Be clear about our own need for friends who will not only sometimes tell us what we want to hear about ourselves, but who will consistently have the courage to tell us what we need to hear about ourselves.

Fifth Sunday in Ordinary Time (February 7, 2021)

Fifth Sunday in Ordinary Time (February 7, 2021)

“Is not our life on earth drudgery?”

Let's face it. Try as we might to always look at the bright side of life, each and every one of us have times in our lives when we would answer Job's question with a resounding "yes."

The burdens of life are real.  Setbacks in life are painful.  Headaches - and heartache - are a part of being human.   We need to be honest.  We need to name and address those areas of our lives in which we feel weighed down and burdened.  However, wallowing in or dwelling upon the negative can be far more dangerous and debilitating to our spiritual, emotional, psychological, social and mental health than the troubles themselves.

Francis de Sales observed that dwelling on the burdens of life “upsets the soul, arouses inordinate fears, creates disgust for prayer, stupefies and oppresses the brain, deprives the mind of prudence, resolution, judgment and courage, and destroys its strength.  In a word, such sorrow is like a severe winter that spoils all the beauty of the country and weakens all the animals.  It takes away all sweetness from the soul and renders it disabled.”
What is the best remedy for melancholy, for the temptation to focus only on what is wrong, what is broken, what is painful?  The combination of prayer, good works, and good friends:

Prayer – “Prayer is a sovereign remedy for it lifts up the soul to God who is our joy and consolation."

Good works – “By means of sorrow the evil one tries to make us weary of doing what is good, but if he sees that we won't give up on doing good, then he will stop troubling us.”

Good friends – “Humbly and sincerely reveal to another all the feelings, affections and suggestions that proceed from your sadness.  Try to talk to spiritual friends frequently and spend time with them as much as you possibly can during this period” of dryness.

St. Francis de Sales claimed “the evil one is pleased with sadness and melancholy because he himself is sad and melancholy and will be so for all eternity.  Hence, Satan desires that everyone should be like himself.” Hence the expression misery loves company.

In the face of life's burdens and difficulties let us do our level best to deprive the evil one of our company and walk in the company prayerful, positive and proactive people.

Fourth Sunday in Ordinary Time (January 31, 2021)

Fourth Sunday in Ordinary Time (January 31, 2021)

 When was the last time that you or I were ‘astonished’ or ‘amazed’ when faced with Jesus – in the Scriptures or in Eucharist? When have we prepared ourselves to come to Eucharist to experience the mystery unfolding from the hand of our Father?

Perhaps the daily celebration of Eucharist has become too routine: familiar Scripture readings, the same bread and wine. Even the new sound of our praying can be a distraction. It is too easy to forget that we are invited to Eucharist, invited to experience the continuing mystery of God’s great love for us:

-      a mystery that draws us into the intimate mystery of our salvation and redemption: the death and rising of Jesus.

-      a mystery that expresses our God’s desire that you and I be one with him by sharing in the Body and Blood of his Son Jesus.

-      a mystery that makes us more fully the Body of Christ, the Church.

-      a mystery that continues to transform you and me in our efforts to be the Savior walking the earth today.

I was awakened again to this sense of ‘mystery’ as I was reading an article entitled: “Let us proclaim the mystery of faith.”  The writer offered me a thought that has led me to some prayerful reflection: “The invitation that comes to us again and again in Scripture, directly or indirectly, is to consent to a relationship with the Lord of Mysteries and the God of Surprises, who waits patiently for us with open arms (and delights we can’t even guess at), while demanding that we put away our childish cravings for smaller securities so as to enter into a wider, richer, more complex intimacy” – into mystery. (McEntyre, Weavings, Jan-Feb 2006)

As I continued to read today’s Gospel, I was struck by the words of the unclean spirit:  “I know who you are, the Holy One of God!” It is possible to know Jesus without really knowing Jesus in the Scriptural sense. When we really encounter Jesus, our hearts are changed, transformed. When Jesus encounters us in the mystery of the Scriptures and Eucharist, we are invited into mystery – a moment of intimate encounter with our God who is loving us into a deeper union with him. The more willing we are to entrust our heart to God, the more God can mold us more fully into the image of his Son Jesus.

Once again, you and I are invited into the mystery of this Eucharist. Jesus is present in his Word and will be present in Sacrament. Will we be open enough to being “astonished” and “amazed” during this encounter?

Third Sunday in Ordinary Time (January 24, 2021)

Third Sunday in Ordinary Time (January 24, 2021)

There is wonder and challenge in today’s Scripture readings.

Imagine for a moment how surprised Jonah must have been when the people of Nineveh responded so quickly to his call to repent. It was not too much earlier that Jonah has feared the assignment and refused to go and suffered his whale experience. Then he had changed his mind and now found that his fears were needless.

Imagine too the amazement of Zebedee and the hired fishermen when his two sons just take off after this itinerant preacher. What was it about Jesus that would make them put aside everything they were used to and follow him?

That’s where the challenge of Jesus’ words comes in: “The reign of God is at hand. Reform your lives and believe in the good news.” There is something in his words that tells us things will be different when we accept Jesus as God present among his people.

St. Paul gives us an insight into the difference: “The world as we know it is passing away.” The earthly matters that seem so important, that seem to run our lives, have no lasting value. The real value is learning to use these things in a way that reflects how God wants them to be used.

We all might ask: and how do we do that? St. Francis de Sales gives us a way that can help. He tells us:  take hold of the present moment as a time graced by God to bring us closer to him. Whatever we are called to do because of the circumstances of our daily life can help us to grow in holiness - union with God. God will give us the grace we need to do each action of our day in a way that is loving - in a way that Jesus would do it.

If we can learn to live in the present moment, accept the grace that God will give us for that moment, and try to love as Jesus would love in whatever we’re doing, then the kingdom of God is there in our midst.

In meeting the challenge of the present moment with the grace of God, we will be filled with wonder - wonder that God loves us so much that He is with us at every moment. He reforms our lives - and the way we live makes the kingdom of God present to all around us. What a challenge - and what an amazing grace!

Second Sunday in Ordinary Time (January 17, 2021)

Second Sunday in Ordinary Time (January 17, 2021)

Today’s Scripture readings offer us an opportunity to reflect on discipleship.

St. John recounts the first encounter between two of John the Baptist’s disciples and Jesus. Their dialogue is very instructive.

Jesus asks them: “What are you looking for?” They respond: “Teacher, where are you staying?” And Jesus invites them: “Come, and you will see.” What they experience as they spend the day with Jesus causes Andrew to go to his brother Peter and tell him: “We have found the Messiah.”

Spending the day with Jesus enables them to experience who Jesus is. The experience of Jesus is vital for the disciple, and we can only have that experience if we are willing to spend time with Jesus. Jesus tells each of us: “Come, and you will see.”

Making time to be with Jesus in prayer, especially with the Scriptures, is vital for a fruitful discipleship. St. Francis de Sales encourages us to take a Gospel passage and allow ourselves to become part of what’s happening in that passage. Put yourself in the place of one of the characters and see and listen to Jesus. In this way, we can allow ourselves to encounter Jesus in a real way.

Today’s first reading offers us the attitude needed by a disciple. We heard a young Samuel experiencing a call. The priest Eli tells him to respond: “Speak, Lord, your servant is listening.” That is the attitude we need as disciples.

When we approach the Lord in prayer, these are the first words we need to utter: “Your servant is listening.” They remind us that we want to be open to whatever the Lord may want to tell us. The good news we share in ministry is God’s good news, not ours. We are messengers; God gives us the message.

As we consider the demands of social justice today, may we always be conscious of our need to take the time often to encounter Jesus and listen to him. May our attitude always be attentive: “Speak, Lord, your servant is listening.” May the Lord continue to bless our efforts to be his peace and justice for our brothers and sisters.

Baptism of the Lord (January 10, 2021)

Baptism of the Lord (January 10, 2021)

 Today we complete the Church’s celebration of the unbelievable good news that God has fulfilled his promise to be Emmanuel - God with his people.

 As we hear Mark recount the baptism of Jesus, heaven and earth are joined together as the Spirit descends on Jesus and we hear the Father’s voice announce Jesus’ true identity: “This is my beloved Son, with you I am well pleased.”

 To help us understand the full meaning of the Father’s words, we have also heard the words of the prophet Isaiah. Jesus fulfills his prophecy: He is the Servant, the Chosen One, on whom the Father’s favor rests. The Spirit of the Lord is upon him, and he will bring forth God’s justice to the entire world. The wonder of this revelation is that he will bring about this justice with meekness and gentleness, especially toward the downtrodden.

 That is the message we have received and the challenge we are offered by our baptism. Because Jesus wants us to share his very life, the Spirit of God has descended on us and dwells in us, and the Father speaks the same wonderful words to us that he spoke to Jesus: “You are my beloved son or daughter, with you I am well pleased.”

 Our Father has grasped us by the hand, and he wants us to be the living signs of his continuing care for all his people, especially the downtrodden.

 Our Father wants to remind us at the beginning of each day: “You are my beloved son or daughter; with you I am well pleased.” If we take the time to listen to his words each morning, they offer us direction for our day.

 God’s loving word must be an uplifting start to our day! Let us take the time to listen.

Epiphany of the Lord (January 3, 2021)

Epiphany of the Lord (January 3, 2021)

 Today we celebrate the manifestation of God to the world in the person of Jesus.

 The magi were men of the East who were wealthy and educated. They were able to see the signs of the times concentrated in a single star and came to honor a great one born into the world.

 Naturally, they began by seeking him in a palace, since they came looking for the King of the Jews. They eventually find a poor infant born to parents who were far from home. They bend their knee before the helpless infant and offer gifts of great value to a child that is poor. Station in life is forgotten in the presence of this child whose star they had followed.

 We are invited to follow the example of the magi.

 This is the 2015th anniversary of the event these wise men experienced. We know that Jesus is God become flesh and blood like us. He has told us that God is so passionately in love with humanity that he entered the human condition in order to redirect human history back into its proper order – the establishment of the kingdom of God.

 He came to remind us that each of us is created by God and destined for God. Our destiny is eternal union with our God. As one of the Sunday prefaces used to remind us, addressing God our Father: “So great was your love that you gave us your only Son as our redeemer. You sent him as one like us, though free from sin, that you might see and love in us what you see and love in Christ.”

 Today’s feast offers us a challenge for this New Year. Can we become like the magi, open to recognizing God’s presence in the poor and less fortunate around us? Can we receive the Good News that Jesus has shared with us, by humbling ourselves before the helpless? Can we announce the good news by acting justly and peaceably in our homes and schools and workplaces?

 2015 offers each of us an opportunity to deepen our faith and widen our love. It offers us opportunity and grace to grow. May we have the wisdom of the magi to see the signs of our time in the world around us and follow the lead of grace. We too will find Jesus with Mary his mother. May we learn to humble ourselves before him in the many forms he will take each day and offer him all that we have in loving service.