Our Salesian reflection for this Solemnity – the Assumption – comes entirely from Francis de Sales’ Treatise on the Love of God, Book 7, Chapter 14.
“I do not deny that the soul of the most Blessed Virgin had two portions, and therefore two appetites, one according to the spirit and superior reason, and the other according to sense and inferior reason, with the result that she could experience the struggle and contradiction of one appetite against the other. This burden was felt even by her Son. I say that in this heavenly Mother all affections were so well arranged and ordered that love of God held empire and dominion most peaceably without being troubled by diversity of wills and appetites or by contradiction of senses. Neither repugnance of natural appetite nor sensual movements ever went as far as sin, not even as far as venial sin. On the contrary, all was used holily and faithfully in the service of the holy love for the exercise of the other virtues which, for the most part, cannot be practiced except amid difficulty, opposition and contradiction…”
“As everyone knows, the magnet naturally draws iron towards itself by some power both secret and very wonderful. However, there are five things that hinder this operation: (1) if there is too great a distance between magnet and iron; (2) if there is a diamond placed between the two; (3) if the iron is greased; (4) if the iron is rubbed with onion; (5) if the iron is too heavy.”
“Our heart is made for God, and God constantly entices it and never ceases to cast before it the allurements of divine love. Yet five things impede the operation of this holy attraction: (1) sin, which removes us from God; (2) affection for riches; (3) sensual pleasures; (4) pride and vanity; (5) self-love, together with the multitude of disordered passions it brings forth, which are like a heavy load wearing it down.”
“None of these hindrances had a place in the heart of the glorious Virgin. She was: (1) forever preserved from all sin; (2) forever most poor in spirit; (3) forever most pure; (4) forever most humble; (5) forever the peaceful mistress of all her passions and completely exempt from the rebellion that self-love wages against love of God. For this reason, just as the iron, if free from all obstacles and even from its own weight, would be powerfully yet gently drawn with steady attraction by the magnet – although in such wise that the attraction would always be more active and stronger according as they came closer together and their motion approached its end – so, too, the most Blessed Mother, since there is nothing in her to impede the operation of her Son’s divine love, was united with him in an incomparable union by gentle ecstasies without trouble or travail.”
“They were ecstasies in which the sensible part did not cease to perform its actions but without in any way disturbing the spiritual union, just as, in turn, perfect application of the spirit did not cause any great distraction to the senses. Hence, the Virgin’s death was the most gentle that can be imagined, for her Son sweetly drew her after the odor of his perfumes and she most lovingly flowed out after their sacred sweetness even to the bosom of her Son’s goodness. Although this holy soul had supreme love for her own most holy, most pure, and most lovable body, yet she forsook it without any pain or resistance…At the foot of the cross love had given to this divine spouse the supreme sorrows of death. Truly, then, it was reasonable that in the end death would give her the supreme delights of love.”
