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"Love one another as I have loved you."
Jesus taught us about a type of love that is very different from the love we often experience in this world. By His words and by His deeds, He showed us how the Trinity Itself loves. This love is a self-emptying love, a self-sacrificial love, and love so focused on the other that the self is forgotten. In the great Paschal mystery, we see Jesus so absorbed in love of the Father that He willingly sacrificed His very self for this love. His love of the Father's will was all that mattered to him.
St. Francis de Sales is a spiritual master in the school of this love. His great work, Treatise on the Love of God, traces a journey into the very heart of the love of the Trinity. At the very end of this two-volume work, Francis reaches Calvary. For Francis, Calvary is the true academy of love. When the human will surrenders itself to the will of the Father in an act of self-donation, love blossoms. Nothing so inflames the human heart as this act of self-emptying love.
You may ask how St. Francis de Sales and St. Jane de Chantal can be known for developing a philosophy of life that is optimistic, gentle, humble, and caring, in spite of the fact that it is centered on Calvary. How do joyful friendship and devotion spring from such a source? Yet, this love is exactly what we celebrate today. Easter, the Resurrection and the new life promised by God are ours, when we follow this path. While we will always pass through Calvary, Jesus has shown us that the true end of this sacrificial love is a sharing in the very life of the Trinity Itself. This life, the true destiny of the human spirit, is the love that never ends.
In the garden of the tomb Mary Magdalene thought that the man she met was a gardener- until he pronounced her name – “Mary”. When Jesus spoke her name so intimately, Mary instantly recognized Jesus. This man spoke as Jesus, even if he did not look like Him. To put the Gospel into practice means that we too must speak to others as Jesus spoke to Mary.
We don't have to look far to locate opportunities for self-sacrificial love. As St. Francis de Sales knew so well, they are present in every walk of life and in every situation of life. They come in small, medium and large opportunities. The daily desire and ability to recognize them is a key to holiness. Let us listen to Jesus: “All this I tell you that my joy may be yours and your joy may be complete”. Enjoy what remains of the Easter Season! Love others as Christ loves us and in so doing make every day a celebration of Easter joy!
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“I have told you this so that you may not fall away…”
In today’s Gospel, Jesus gives his disciples a “heads up”. Notwithstanding the imminent arrival of the Paraclete, whom Jesus will send from the Father, there will still be tough – and trying – times ahead for them. Jesus wants them to be prepared so that when the tough – and trying – times come, they won’t fall away, that is, they won’t give up.
In a letter to a nun (dated August 20, 1607) Francis de Sales wrote:
“To be a servant of God means to be charitable towards one’s neighbors, have an unshakeable determination in the superior part of one’s soul to obey the will of God, trusting in God with a very humble humility and simplicity, and to lift oneself up as often as one falls, endure oneself with all one’s abjections and quietly put up with others in their imperfections.”. (Selected Letters, Stopp, p. 140)
Francis de Sales’ advice to a nun over four hundred years ago is just as relevant today as it was then. Following Jesus – being a servant of God and a temple of the Holy Spirit – will always bring its share of challenges, trials and tribulations. We sometimes fall – we sometimes fail – in the face of these same challenges, trials and tribulations. However, falling down is not the same as falling away - unless, of course, you choose to stay down after falling down.
If you fall – if you fail – in your attempts to “Live + Jesus” just this day, will you stay down or will you get back up?
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"Where are you going…?” Where are you going? Where are you going? Can you take me with you? For my hand is cold And needs warmth Where are you going?
- <i>“By My Side”</i> (Godspell, 1971)For some time now, Jesus has been telling his disciples that he will be leaving them in order that the Advocate (a.k.a. the Paraclete) may come to them. As we see in today’s Gospel, Jesus is trying to convince them that it will be better for them if he goes. By all accounts, the disciples are having a hard time believing - or accepting – his reassurances.
Put yourself in their position. Jesus keeps talking about going back to the Father while they’d prefer to ask the question: “Where are you going?” They’d prefer to ask the question: “Do you have to go?” Either way, they are struggling with the fear of losing Jesus; they are struggling with the prospect of being left alone to fend for themselves.
In his Treatise on the Love of God, Francis de Sales wrote:
“After Jesus had shown himself for a little while to the disciples, he ascended up to heaven, and at length a cloud surrounded him, took him and hid him from their eyes. Jesus Christ, then, is hidden in heaven in God. Jesus Christ is our love, and our love is the life of the soul. Therefore our ‘life is hidden in God with Christ Jesus, and when Christ who is’ our love and therefore our spiritual life ‘shall reappear’ in the Day of Judgment, we shall also appear ‘with him in glory.’” (TLG, Book VII, Chapter 6, p. 32)
For our purposes, let’s hear the question “Where are you going?” in a slightly different way. Just suppose that now it is Jesus who is asking the question of us! Today, Jesus asks us “Where are you going?”. Where will our steps, conversations and interactions take us? At the end of the day, will we have drawn any closer to the “Day of Judgment” when we shall “appear with him in glory”?
Regardless, we know one thing for sure - no matter where we go, Jesus doesn’t want us to walk alone. We are in this together.
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“The Spirit of truth will guide you to all truth…”
In his Introduction to the Devout Life, Francis de Sales wrote:
“Your language should be restrained, frank, sincere, candid, unaffected and honest. Be on guard against equivocation, ambiguity or dissimulation. While it is not always advisable to say all that is true, it is never permissible to speak against the truth. Therefore, you must become accustomed never to tell a deliberate lie whether to excuse yourself or for some other purpose, remembering always that God is the ‘God of truth.’ If you happen to tell a lie inadvertently, correct it immediately by an explanation or making amends. An honest explanation has more grace and force to excuse us than a lie has…As the Sacred Word tells us, the Holy Spirit does not dwell in a deceitful or tricky soul.” (IDL, Part III, Chapter 30, p. 206)
Jesus promises that the “Spirit of truth will guide you to all truth.” How do we know, then, that the Spirit dwells in us? How do other people know that the Spirit dwells in us?
The answer - We do when we do our level best to tell the truth, when we do our level best to speak the truth and, when we do our level best to be truthful, truth-filled people.
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“Why are you standing there looking at the sky?”
Well, the day in question finally arrived. Jesus was taken up into heaven and returned to the Father. After standing there in silence for what must have seemed like an eternity, one of the eleven eventually broke the silence by asking the question: “Now what?”
The rest – as they say – is history.
In his Treatise on the Love of God, Francis de Sales wrote:
“After Jesus had shown himself for a little while to the disciples, he ascended up to heaven, and at length a cloud surrounded him, took him and hid him from their eyes. Jesus Christ, then, is hidden in heaven in God. Jesus Christ is our love, and our love is the life of the soul. Therefore our ‘life is hidden in God with Christ Jesus, and when Christ who is’ our love and therefore our spiritual life ‘shall reappear’ in the Day of Judgment, we shall also appear ‘with him in glory.’” (TLG, Book VII, Chapter 6, p. 32)
In his Catholic Controversies (p.286) Francis de Sales outlines the activity of the Apostles – especially Peter and Paul – following the Ascension. Simply put, it would appear that once the dust of the Ascension settled, Jesus disciples got to work.
This same work continues for us today. Our task in the wake of the Ascension is to make the “hidden” Christ “reappear” through the quality of our love for others.
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“A little while and you will no longer see me, and again a little while later and you will see me.
In his Introduction to the Devout Life, Francis de Sales wrote:
“God is in all things and all places. There is no place or thing in this world where God is not truly present. Everyone knows this truth but not everyone brings this truth home. Blind men do not see a prince who is present among them, and therefore do not show him the respect that they do only after being told of his presence. However, because they do not actually see him they easily forget his presence, and having forgotten it, they still more easily lose the reverence and respect owed to him.”
He continued:
“Unfortunately, we do not see God who is present with us. Although faith assures us of his presence, yet because we do not see him with our eyes we often forget about him and behave as if God were far distant from us. We really know that he is present in all things, but because we do not reflect on that fact we act as if we did not know it.” (IDL, Part II, Chapter 2, p. 84)
You know the adage: “Seeing is believing.” As people of faith, we believe that God is fully present within us and among us. Because we do not see God physically, however, it is all-too-easy for us to lose sight of our belief in an all-present God and act in ways that are contrary to our belief.Today, let us ask God for the vision we need to be ever mindful of his presence. Empowered by this awareness, may the attitudes and actions that others see in us help them also to believe in an all-present God, too.
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“You will grieve but your grief will become joy…”
These words spoken by Jesus in today’s Gospel have a familiar ring to those acquainted with the Salesian tradition. They sound like a remarkably simple – but powerful – summarization of St. Francis de Sales’ teaching on what he called “spirit of liberty”:
“The first sign (of this spirit of liberty) is that the heart enjoying this liberty is not at all attached to consolations and accepts afflictions with all the meekness possible to the flesh. I am not saying that the soul does not love consolation and long for it, but without clinging to it. The second sign is that the man enjoying this spirit does not set his heart on spiritual exercises: if illness or some other emergency prevents them, he is on no way upset. I am not saying that he does not love them but that he is not attached to them. Thirdly, he does not lose his joy, because no loss or lack can sadden one whose heart is perfectly free. I am not saying that it is impossible for him to lose his joy, but it will not be for long.” (Stopp, Selected Letters, pp. 70 - 71)
What’s the bottom line? Into everyone’s life a little rain must fall. Into everyone’s picnic ants will sometimes intrude. Into everyone’s success some setbacks will eventually surface. But for those who are freed by the spirit of liberty, any grief associated with these (and other hard knocks in life) will – eventually – turn into joy.
Over and over again!
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"Ask and you shall receive…”
In his Treatise on the Love of God, Francis de Sales wrote:
“If a man prays to God and perceives that he is praying, he is not perfectly attentive to his prayer. He diverts his attention from the God to whom he prays in order to think of the prayer by which he prays…A man in fervent prayer does not know whether he prays or not, for he does not think of the prayer he makes but of God to whom he makes it.” (TLG, Book VII, Chapter 6, p. 32)
Today here’s a question for you. When you “ask the Father for anything” in Jesus’ name, upon what do you focus - that for which you ask or the person from whom you ask it?
