(June 21, 2012: Aloysius Gonzaga, Religious)
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“Thy will be done…”
In a sermon on the Assumption of the Blessed Virgin Mary, Francis de Sales preached:
“People who, like Martha, are desirous and anxious to do something for Our Lord believe they are very devout and believe that this eagerness is a virtue. However, this is no so, as He Himself would have us understand. Only one thing is required, that is, to have God and possess Him. If I seek only Him, what does it matter to me if I have to do one thing or another? If I desire only His will, what will it matter to me if I have to do one thing or another? If I desire only His will, what will it matter to me whether I am sent to Spain or to Ireland? If I seek only His cross, why should I be troubled if I am sent to the Indies, or to old countries or to new countries, since I am certain that I shall find it everywhere?” (Living Jesus p. 436)
These words are not mere pious platitudes coming from the mouth of the Gentleman Saint. His life is filled with illustrations of how Francis de Sales practiced what he preached. In reflecting upon an offer he received to become a coadjutor to Cardinal de Retz in Paris, he wrote to Madame Angelique Arnauld:
“I am, and shall be and ever want to be at the mercy of God’s divine providence. I want to hold no rank except that of a servant and a follower…I am again invited to go to Paris under advantageous conditions. I said that I would neither go there nor stay here unless to follow the will of God. This country (Savoy) is my home according to my natural birth; according to my spiritual birth, my home is the Church. I shall willingly go or stay wherever I can best serve the latter without attaching myself to the former.” (Ibid, p. 438)
In a Conference to the Sisters of the Visitation, Francis de Sales once quipped: “While all the saints have saved their souls (by following God’s will) they have done so in very different ways…” (Conference XIX, p. 365) All of us are called to follow the will of God, but no two of us are called to follow God’s will in exactly the same way. All of us are called to put ourselves as the disposal of God’s plans, and God’s plan may take each of us in a variety of different directions. Of course, the one constant in the midst of life’s twists and turns is the God whose will we try to accomplish!
Today, how might God ask us to follow His will?
(June 22, 2018: John Fisher, Thomas More, Martyrs)
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“Store up treasures in heaven…”
In his Introduction to the Devout Life (in a chapter entitled, “We must be Faithful to both Great and Little Tasks”), Francis de Sales wrote:
“The Sacred Spouse implies that He is pleased to accept the great deeds of devout persons, that their least and lowest deeds are also acceptable to Him, and that to serve Him as He wishes we must have great care to serve Him well in both great, lofty matters and in small, unimportant things. With love we can capture His heart by the one just as well as by the other…For a single cup of water God has promised to his faithful a sea of endless bliss. Since such opportunities present themselves from moment to moment it will be a great means of storing up vast spiritual riches if only you use them well.” (IDL, Part III, Chapter 35, pp. 213-214)
Do you want to store up treasures in heaven? Do good things for God – be they little or great – as often as you can on this earth.
Each and every day!
(June 23, 2018: Saturday, Eleventh Week in Ordinary Time)
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“Do not worry about your life…”
In his Introduction to the Devout Life (in a chapter entitled, “We must be Faithful to both Great and Little Tasks”), Francis de Sales wrote:
“The Sacred Spouse implies that He is pleased to accept the great deeds of devout persons, that their least and lowest deeds are also acceptable to Him, and that to serve Him as He wishes we must have great care to serve Him well in both great, lofty matters and in small, unimportant things. With love we can capture His heart by the one just as well as by the other…For a single cup of water God has promised to his faithful a sea of endless bliss. Since such opportunities present themselves from moment to moment it will be a great means of storing up vast spiritual riches if only you use them well.” (IDL, Part III, Chapter 35, pp. 213-214)
Don’t worry about whether or not you are making great progress in the spiritual life. Don’t worry about not measuring up! Don’t worry about not being perfect! Just simply – with trust and confidence - do good things for God – be they little or great – as often as you can on this earth.
In the process you will slowly – but surely - store up treasures not only in heaven, but also right here, right now on this earth.
(June 24, 2018: Nativity of John the Baptist)
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“I make you a light to the nations that my salvation may reach to the ends of the earth.”
Francis de Sales wrote:
“I have often wondered who is the most mortified of the saints that I know, and after some reflection I have come to the conclusion that it was St. John the Baptist. He went into the desert when he was five years old, and knew that our Savior came to earth in a place quite close by, perhaps only one or two days’ journey. How his heart, touched with love of his Savior from the time he was in his mother’s womb, must have longed to enjoy Christ’s presence. Yet, he spends twenty-five years in the desert without coming to see our Lord even once; and leaving the desert he catechized without visiting him but waiting until our Lord comes to seek him out. Then, after he has baptized Jesus, he does not follow him but stays behind to do his appointed task. How truly mortified was John’s spirit! To be so near his Savior and not see him, to have Him so close and not enjoy His presence! Is this not a completely detached spirit, detached even from God himself so as to do God’s will, and to serve God, as it were to leave God for God, and not to cling to God in order to love him better? The example of this great saint overwhelms me with its grandeur.” (Stopp, Selected Letters, Page 74)
“How truly mortified was John the Baptist’s spirit.” What does Francis de Sales mean? The American Heritage Dictionary defines mortify as “to discipline by self-denial or self-inflicted privation.” John did, indeed, discipline himself. He denied himself many things in order to be faithful to his understanding of the person God wanted him to be: a light to the nations, a light to highlight the coming of Jesus.
Think about it: John spends his entire life preparing to announce Christ’s coming. Despite growing up in the same general area, John meets Christ only once – when John baptized him at the Jordan River – and then remains behind as Jesus recruited others to be his apostles and disciples! John never sees his cousin again before dying in prison at the hands of one of King Herod’s executioners.
John was faithful to the role God wanted him to play in the plan of salvation. John played that role supremely well. Listen to what Jesus himself said: “I tell you the truth: among those born of women there has not risen anyone greater than John the Baptist.” (Matthew 11: 11) “Yet,” Jesus continues, “Anyone who is least in the kingdom of heaven is greater than he.” John shows us that being faithful to God’s will often requires that we deprive ourselves of the desire to “have it all” and to dedicate ourselves to discerning – and embracing – our unique roles in God’s plan of salvation.
In ways unique to our states and stages of life, God calls us also to be “a light to the nations.” Are we prepared to practice the discipline required to be that light?
Beginning today!
(June 25, 2018: Monday, Twelfth Week in Ordinary Time)
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“The measure with which you measure will be measured back to you…”
In his commentary on today’s selection from the Gospel of Matthew, William Barclay wrote:
“Many a time the Rabbis warned people against judging others. ‘He who judges his neighbor favorably,’ they argued, ‘will be judged favorably by God. They decreed that there were six great works which brought a person credit in this world and profit in the world to come – namely, study, visiting the sick, hospitality, devotion in prayer, educating children in the Law and thinking the best of other people. The Jews believed that kindliness in judgment was nothing other than a sacred duty.” ( Daily Study Bible: The Gospel of Matthew, Volume 1, p. 119-120)
“There is hardly anyone who has not been guilty of gross misjudgment; there is hardly anyone who has not been the victim of someone else’s misjudgment. And yet, the fact is that there is hardly any commandment of Jesus which is more consistently broken and neglected than temptations to judge other people.” (Ibid)
There are three great reasons why we should not judge other people:
We are rarely impartial in our judgment. - Not one of us is so perfect as to presume to judge any other person.
In that case, if we can’t refrain from judging others, it might be in our best interest to judge people in the most positive light, that is, to presume the best in others.
With the hope that God – in his mercy – will look for and see the best in us.
(June 26, 2018: Tuesday, Twelfth Week in Ordinary Time)
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“How narrow the gate and constricted the road that leads to life…”
Striving for perfection or growing in holiness or “living Jesus” is a formidable challenge. Embracing a life of virtue requires strength and courage. Renouncing sin requires strength and courage. Turning a deaf ear to temptation requires strength and courage. On any given day, our progress in devotion is marked by both success and failure.
However, this striving to be holy is made even more difficult when we attempt to be holy in a way that doesn’t fit our state or stage of life - a way of living that doesn’t fit who we are. While we are all indeed called to be holy, we are not called to be holy in the in exactly the same way as others. Francis reminds us:
“Devotion (holiness) must be exercised in different ways by the gentleman, the worker, the servant, the prince the widow the young girl and the married woman. I ask you, is it fitting for a bishop to want to live a solitary life like a monk? Or for a married man to want to own no more property than a monk, for a skilled workman to spend his whole day in a church, for a religious to be constantly subject to every sort of call in service to one’s neighbor, which is more suited to the bishop? Would not such holiness be laughable, confused and impossible to live?” (IDL, Part I, Chapter 2)
Francis de Sales put it another way in a Conference (On the Virtues of St. Joseph) to the early Visitation community: “Some of the saints excelled in one virtue, some in another, and although all have saved their souls, they have done so in very different ways, there being as many different kinds of sanctity as there are saints.” (Conference XIX, p. 365) A more contemporary reflection on this issue comes from Nobel prize-winning author and holocaust survivor Elie Wiesel: “There are a thousand and one gates leading into the orchard of mystical truth. Every human being has his or her own gate. We make a mistake of wanting to enter the orchard by any gate other than our own.” (Night, Page 3)
To be sure, if there is indeed one model of Christian holiness, we find that model in Jesus Christ, the one in whom all of us are consecrated. But to be holy - as Jesus is holy - is not about trying to be like someone else. Rather, being holy is about having the strength, integrity and courage to be who God wants each one of us to be, precisely in the places, circumstances and relationships in which we find ourselves each day.
Today, where will you find your gate to holiness?
(June 27, 2018: Cyril of Alexandria)
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“By their fruits you will know them…”
Imagine yourself walking through a lush forest in which you encounter a variety of fruit-bearing plants. What would you expect to find along the boughs of an apple tree? Why, apples, of course! What would you expect to find hanging from the branches of a peach tree? Peaches, no doubt! What would you expect to find near the top of a banana tree? Clearly, you’d look for bananas! You approach grape vines. What would you expect to find throughout them? You’d hope to see grapes!
In the opening chapters of his Introduction to the Devout Life, Francis de Sales wrote: “When he created things God commanded plants to bring forth their fruits, each one according to its kind. In like manner he commands Christians, the living plants of his Church, to bring forth the fruits of devotion, each one according to his position and vocation.” (IDL, Part I, Chapter 3)
Insofar as we are “living plants of the Church,” what kind of fruit(s) should we be producing? He offers some ideas in a letter he wrote four hundred years ago to Mademoiselle de Soulfour: “Let us practice those ordinary virtues suited to our littleness…patience, forbearance toward our neighbor, service to others, humility, gentleness of heart, affability, tolerance of our own imperfections and similar little virtues…” (LSD, p. 98)
Today, how will other people describe us by the fruits that they discover growing in and from us today?
