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"Peace be with you."
In 1954, the great French painter, Henri Matisse, died at the age of eighty-six. In the last years of his life, arthritis crippled and deformed his hands, making it painful for him to hold a paintbrush. Yet he continued to paint, placing a cloth between his fingers to keep the brush from slipping. One day someone asked him:
- Why did he submit his body to so much suffering?
- Why did he continue to paint in the face of such great physical pain?
Matisse's response went something like this: the pain eventually passes, while the beauty remains.
Why tell that story on the third Sunday of Easter? If we look at the Gospel passage from Luke, Jesus encounters his disciples for the first time and says, “Peace be with you”. This particular passage from Luke follows the experience of two disciples on the way to Emmaus. As in the case of Jesus’ first disciples, we, too, can find ourselves still wondering about (perhaps even disbelieving on occasion) in the presence of God in our messy and sometimes even joyless lives.
Some of us gather Sunday after Sunday in church. We wonder if all the claims of faith and stories of Jesus are true. How can Jesus give peace to our lives when we feel that our lives are anything but peaceful? How do we experience peace even as we are full of worries about the house, the car, the kids, the job, and the demands and deadlines of our state and stage of life?
When do we possibly find or make the time to be at peace? How can Jesus possibly provide this kind of peace for which each of us – and all of us - long so deeply?
Remember the story of Henri Matisse? In a similar way, many of the worries, pains and frustrations that we experience will also fade away. At some point in the process many of the worries, pains and frustrations that we experience can be used to shape us into something useful and beautiful for God and for one another. And the beauty of what we become in the process will ultimately prevail long after the world, as we know it, has passed away.
Saint Francis de Sales reminds us:
“Do not worry about the tensions and struggles in your life, because the same loving Father who takes care of you today, will take care of you tomorrow; either He will shield you from suffering or He will give us the unfailing strength to bear it. Be at peace and put aside all anxious thoughts and imaginations.”
In the midst of life’s difficulties may Christ’s peace be with us - a peace that helps us to embrace all of life’s challenges but likewise enables us to see and reflect – life’s greater beauty!
Today and every day!
*****
“Blessed are they who follow the law of the Lord...”
In today’s Gospel the question is asked of Jesus, “What can we do to accomplish the works of God”? The answer is found in the antiphon from today’s Responsorial Psalm: “Follow the law of the Lord”.
What does it look like when we follow the law of the Lord? In the mind of St. Francis de Sales, the answer is: “Living a life of devotion”.
“Devotion is simply that spiritual agility and vivacity by which charity works in us or by the aid of which we work quickly and lovingly. Just as the function of charity is to enable us to observe all of God’s commandments (the law of the Lord) in general and without exception, so it is the part of devotion to enable us to observe them more quickly and diligently.” (IDL, Part I, Chapter 1, p. 40)
Devotion enables us to follow the law of the Lord. Devotion enables us “to do quickly and lovingly as many good works as possible, both those commanded and those merely counseled or inspired”.(Ibid) Such devotion enables us not only to experience the blessings of life for ourselves, but also to be a blessing in the lives of others.
Today, how might we follow the law of the Lord?
*****
“What sign can you do, that we may see and believe in you?”
Jesus was constantly bombarded with requests for signs. People were constantly looking for reasons to put their faith in Jesus, but they wanted him to perform wonders and miracles in order to be convinced. In his life, Jesus gave people more than enough signs to believe in him. Unfortunately, those signs fell on the deaf ears, blind eyes and hard hearts of people who were basically saying to Jesus: “Sure, but what have you done for me lately”?
Aren’t we sometimes guilty of asking God for a favor, a sign or a wonder in order that we might really, really believe in him? Notwithstanding God’s proven track record of mercy and generosity in our regard, aren’t we sometimes guilty of saying to God, in effect: “Sure, but what have you done for me lately”?
What remedy can we apply to this temptation of constantly asking God for signs in order that we might believe in him? How about asking the question, “What signs can we do in order that others may see and believe in him”? In other words, how can we live our lives in ways that help others to believe in God? Rather than asking for signs, we should be asking to be signs in other people’s lives!
What have we done for God – or others – lately?
*****
“I am the bread of life; whoever comes to me will never hunger or thirst…”
In a letter to the Duc de Bellegarde (dated August 24, 1613), Francis de Sales wrote:
“As your heart continues receiving its Savior more often (in Communion) it would also continue being more perfectly converted to him. During the twenty-five years that I have been serving souls, experience has given me an insight into the all-powerful virtue of the Divine Sacrament for confirming hearts in the way of goodness, preserving them from evil, consoling them, and in a word, making them god-like in this world, provided that they are moved by a right faith, by purity and devotion.” (Selected Letters, Stopp, Chapter 29, pp. 215)
Jesus is the bread of life. Whoever comes to him – whoever receives him – will never hunger. Whoever believes in him – whoever receives him – will never thirst: with, perhaps, one exception - the hunger and thirst to follow Jesus’ example in doing what is good!
*****
“Do you understand what you are reading?”
This question raised in the today’s selection from the Acts of the Apostles puts us in touch with Francis de Sales’ perspective on two gifts of the Holy Spirit: knowledge and understanding.
The Gift of Knowledge
“This divine gift, however, has little to do with mere human learning. The Spirit’s gift of knowledge is essential if we are to make good and effective use of the previous two gifts, if we are to know how to behave towards the God we mean to fear and love. It is about being capable of discerning evil to be avoided and the good to be sought. As the prophet says, offend no more; rather, do what is good. And be at rest always.”
Mere human knowledge only enables us to know the difference between good and evil. The Spirit’s gift of knowledge, by contrast, actually enables us to turn away from what is evil and to put our hands to doing what is good.
Francis concludes with this observation: “There have been saints, to be sure, who were wonderfully wise for all of their ignorance. There have been others, equally as certain, who have been wonderfully ignorant for all of their knowledge.”
The Gift of Understanding
“Understanding is a special enlightenment that enables us to see and penetrate the beauty and perfection of the mysteries of faith. We may listen to sermons; we may read widely; yet we can remain ignorant of these divine mysteries if we lack the gift of understanding. A simple soul, open in prayer, may gain some insight into the mystery of the Blessed Trinity – not to explain it, but to draw from it some secret aspect that can save – because the Holy Spirit has bestowed the gift of understanding. I always maintain that if anyone loses his soul, it is for want of following such mysteries of the faith, for example: Blessed are the poor in spirit, the kingdom of heaven is theirs; blessed are the patient, they shall inherit the land. Who is awake to the beauty of these principles, however, except those whom the Holy Spirit enlightens?”
There is no substitute for the knowledge that helps us to grow in our understanding of the ways of the Lord. However, we must be careful not to allow knowledge to take the place of understanding. While Francis de Sales recognizes the need to know the difference between good and evil (and, by extension, to actually do good and to actually avoid evil), such knowledge only comes to full flowering when we demonstrate our understanding of God’s ways through our practice of the Beatitudes.
Do you understand what you are hearing? If you do, then why not do it!
*****
“He recovered his strength…”
In a letter to Madame de la Flechere, Francis de Sales observed:
“I entreat you by the love of him whom we both love, of Jesus Christ, to live consoled and peaceful in your infirmities. I glory in my infirmities, says our great St. Paul, so that the power of my Savior may dwell in me. Yes, indeed! Our misery is a as throne to make manifest the sovereign goodness of Our Lord.” (Stopp, Selected Letters, p. 203)
Two men loom large in today’s selection from the Acts of the Apostles: Saul (a.k.a. Paul) and Ananias. Each has his share of imperfections. Saul was blind. Initially, he was blinded spiritually by his rage against and persecution of the followers of Jesus. Saul was subsequently blinded physically after his encounter with the voice of Jesus along the road to Damascus. For his part, Ananias was reluctant – perhaps, even resentful – at the prospect of welcoming and healing a great persecutor of any man or woman who belonged to the Way.
And yet – as imperfect as they were - each played a role in God’s plan of salvation. In a sermon on the “Failings of the Saints,” Francis de Sales preached:
“With the exception of our Blessed lady, all other creatures contain some imperfections. The man who denies that he has any imperfections is just as much a liar as the man who says that he has no perfections at all. Every man, however holy, has some imperfections; every man, however wicked, has some good points. Made in God’s image, each man reflects something of God’s goodness; made from nothing, each man always carries with him some imperfection.” (Pulpit and Pew, P. 258)
All of us are imperfect people. However, as we see in the cases of Saul (Paul) and Ananias, God asks imperfect people to be instruments of his light, life and love.
Today, how might God desire to make his “sovereign goodness” shine through our imperfection - by asking us to be instruments of God’s healing, redeeming and life-changing strength?
*****
“How shall I make a return to the Lord?”
In the first part of his Introduction to the Devout Life, Francis de Sales raises the same question in the context of the “First Meditation: On Our Creation.” After considering all of God’s benefits to us, Francis asks: “What can I ever do to bless your holy name in a worthy manner and to render thanks to your immense mercy?” (IDL, Part I, Chapter 9, p. 54)
Needless to say, Francis de Sales offers some suggestions as to how we might “make a return to the Lord.” These include:
- “Give thanks to the Lord. ‘Bless your God, O my soul, and let all my being praise his holy name,’ for his goodness has drawn me out of nothing and his mercy has created me.”
- “Offer. O my God, with all my heart I offer you the being you have given me. I dedicate and consecrate it to you.”.”
- “Pray. O God, strengthen me in these affections and resolutions.”
How can I make a return to the Lord? The answer - by being the person that God has created me to be, and by encouraging others to do the same!
