*****
“John the Baptist appeared in the desert proclaiming a baptism of repentance…”
In a sermon given on the Second Sunday of Advent, Blessed Louis Brisson observed:
“The Gospel speaks to us of St. John the Baptist. He was baptizing in the Jordan and when the multitudes came to him and surrounded him, he cried out, ‘I am not the Messiah. I am only his messenger. I come to prepare the way. It is He who will give you the baptism that comes from heaven.’ Hearing of the wonders of Our Lord, John sent to Him his disciples who asked Jesus, “Are you He who is to come, or shall we look for another?’ Our Lord answered, ‘Report to John what you have seen: the blind see, the lame walk, the lepers are cleansed and blessed are those who are not scandalized in Me.’”
“When the disciples had departed, Jesus said to those around Him, ‘What did you go out into the desert to see? A man clothed in soft garments? Those who dress in this manner are in the palaces of kings. A prophet? Yes, I declare to you, a prophet and more than a prophet, for it is written of him, ‘I send before you my angel who will prepare the way for you.’ Thus, the people understood then that the words of John the Baptist and the words of Our Lord were in agreement.’”
“My children, we are in Advent. Jesus is going to come into our hearts. Let us cry out to Him in all truth every day, as St. John called out to Him by his desires, ‘Come Lord. Be our strength. Come not only into our hearts but also into the hearts of all whom we love and for whom we pray.” (Cor ad Cor, p. 21)
Amen.
*****
“Strengthen the hands that are feeble, make firm the knees that are weak. Say to those whose hearts are frightened: be strong, fear not!”
In today’s Gospel, Jesus fulfills the prophet Isaiah’s words by his prophetic actions. First, Jesus forgives the sins of the paralyzed man; second, he heals the man’s paralysis.
The Season of Advent provides us with a wonderful opportunity to consider the ways – any ways – in which we might be suffering from any form of paralysis: spiritual, emotional, social - and perhaps - even physical. In what ways might our minds be feeble or week? In what ways might our hearts be frightened?
Whether on our own or with the help of others, let us approach the Lord in our neediness. Let us ask for His forgiveness. Let us ask for His strength. May He open our eyes, ears and hearts to the wonders of His power! May our tongues – and lives – give witness to His love!
*****
“She became mother of all the living...”
This reading from the Book of Genesis ends with the statement: “The man called his wife Eve because she became the mother of all the living”.
Eve is the mother of us all. We all bear traces of her maternity: we are impacted by original sin. Eve’s “yes” to the serpent’s temptation continues to affect our lives even to this day.
Good for us that another woman is likewise “the mother of all the living”. However, she is our mother in an entirely different way. Her “yes” affects us in an entirely different way. In his Introduction to the Devout Life, Francis de Sales wrote:
“Honor, venerate and respect with special love the holy and glorious Virgin Mary who, being the Mother of Jesus Christ our Brother, is also in truth our very mother. Let us then have recourse to her, and as her little children cast ourselves into her bosom with perfect confidence, at all times and on all occasions let us invoke her maternal love whilst striving to imitate her virtues…” (Living Jesus, p. 224)
So, we have – in truth – two mothers. One mother is famous for saying “yes” to the temptation of the evil one; the other mother is famous for saying “yes” to the invitation of the Holy One - both with lasting effects!
Which of our mothers will we imitate today?
*****
“They that hope in the Lord will renew their strength; they will soar as with eagles’ wings…”
Don’t bother looking around the room at other people’s hands or knees for weakness. We need to look no further than our own hands and knees or, for that matter, our own minds or hearts, our own spirits or psyches, to see the weakness to which the Prophet Isaiah refers in our first reading today.
This isn’t bad news. In fact, it’s very good news! The promise is that God will never “grow faint or weary” when it comes – as Jesus says in today’s Gospel – to giving us rest. Put another way, our weaknesses are not an obstacle to God’s transforming, empowering and inspiring love. In fact, our weaknesses are an entrée to that transforming, empowering and inspiring love. As the Preface for the Eucharistic Prayer for Martyrs reminds us, “God chooses the weak and makes them strong in bearing witness to him…”
Our ongoing need for divine comfort, healing and strength reminds us of Francis de Sales’ teaching on who should approach, celebrate and receive the Eucharist. In his Introduction to the Devout Life, he wrote:
“Two classes of people should communicate frequently: the strong lest they become weak, and the weak that they may become strong; the sick that they may be restored to health, and the healthy lest they fall sick. Tell them that for your part you are imperfect, weak and sick and need to communicate frequently with him who is your perfection and strength…” (Part II, Chapter 21)
Seen with the eyes of faith, all that may wear us down or make us weary should not be cause for shame. In fact, seen with the eyes of God, all that may wear us down and make us weary perfectly prepares us to be sustained, renewed and invigorated by the God who is always with us!
Today, let us learn from our meek and humble Jesus and as we find comfort and rest in him, let us offer that same comfort and rest as needed to one another.
*****
“The Lord is gracious and merciful; slow to anger, and of great kindness…”
Anger is defined as “a strong feeling of being upset or annoyed because of something wrong or bad; the feeling that makes someone want to hurt other people, to shout, etc.; the feeling of being angry”. (From the Middle English, affliction, anger, from Old Norse angr grief; akin to Old English enge narrow, Latin angere to strangle, Greek anchein.) http://www.merriam-webster.com/dictionary/anger
Regardless of how we define it, we know anger when we see it. We know anger when we hear it and when we feel it. It is, after all, part of the experience of being human.
But as Scripture tells us, anger is also part of being divine. How many times do we hear references to God’s anger, God’s wrath and God’s fury? But note the qualification made in today’s responsorial psalm: God is slow to anger – almost as if to suggest that God only grows angry as a last resort. Even then, the same Scriptures tell us that God’s anger does not endure because divine anger always gives way to the even greater power of divine mercy, divine compassion and divine forgiveness.
What a contrast with human anger! How often are we quick to anger! How frequently is anger the first emotion for which we reach! How long we remain angry! How often our anger takes on a life of its own! In his Introduction to the Devout Life, Francis de Sales counseled:
“I say to you: this life is an earthly journey to the happy life to come. We must not be angry with one another along the way; rather, we must march on as a band of brothers and companions united in meekness, peace and love. I state absolutely and make no exception: do not be angry at all if that is at all possible. Do not accept any pretext whatever for opening your heart’s door to anger. St. James tells us positively and without reservation that ‘the anger of man does not work the justice of God.’” (IDL, Part III, Chapter 3, pp 146 – 147)
Just today, let us do our level best to live without anger. Should we become angry, let it be the last to arrive and the first to depart. If anger comes our way, may it give way to meekness, peace and love.
*****
“You’re damned if you do; you’re damned if you don’t.”
That pretty much sums up the message in today’s Gospel selection from Matthew. John the Baptizer got criticized for his being aloof and austere; Jesus got criticized for being a down-to-earth man of the people.
As we know, there’s just no pleasing some people. In his Introduction to the Devout Life, Francis de Sales wrote:
“Does anyone fail to see that the world is an unjust judge, gracious and well-disposed to its own children but rigorous towards the children of God? We can never please the world unless we lose ourselves together with it. It is so demanding that it can’t be satisfied. ‘John came neither eating or drinking, says the Savior, and you say, ‘He has a devil.’ ‘The Son of Man came eating and drinking,’ and you say he is ‘a Samaritan.’ If we are ready to laugh, play cards or dance with the world in order to please it, it will be scandalized at us, and if we don’t, it will accuse us of hypocrisy or melancholy…” (IDL IV, Ch. 1, p. 236)
There’s an old saying germane to this experience: if you attempt to be all things to people, you end up becoming nothing to nobody. On any given day, follow the example of both John and Jesus: “Be who you are, and be that as best as you can”.
Come what may!
*****
“Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.”
In his book This Saint’s for You! Thomas Craughwell writes:
“On December 9, 1531, Juan Diego – a Nahua Indian who had recently converted to Christianity – was on his way to Mass when he heard singing on the summit of Tepeyac Hill. Curious to discover the source of the music, he followed a trail up the hill and at the summit met a young woman: dark-skinned, beautifully dressed and standing amid dazzling light. Speaking to Juan in Nahuatl (his own language), she introduced herself and instructed him to go to the bishop of Mexico City and tell him to build a church in her honor on the spot. Twice he attempted to persuade the bishop to do as Mary had asked; twice, the bishop turned him away. Juan wasn’t surprised that the bishop didn’t take him seriously: after all, he was a poor peasant. Juan urged Mary to ask someone with more status to deliver her message. Instead, Mary promised to give the bishop a sign that would prove to everyone for all time that what Juan Diego has reported was true. So, she commanded him to return to Tepeyac and gather flowers there. At the top of the hill he discovered gorgeous Castilian roses, growing six months out of season. He picked the flowers until his cloak was full. Them he carried them back to Marty, who took each rose in her hand before replacing it in Juan Diego’s cloak.”
“Tucking the edges of his cloak so that not a single rose would fall out, Juan hurried to the bishop’s palace where he was meeting with some of his chaplains and several servants. Juan entered the room and said, ‘You asked for a sign. Now look.’ He opened his cloak and the magnificent roses cascaded onto the floor. But more astonishing than the roses was the image on his cloak: a perfect portrait of the Virgin Marty as Juan had seen her, beautifully dressed and with the dark complexion of an Indian. The bishop became convinced and built a church on Tepeyac Hill and enshrined the miraculous image over the high altar.” (This Saint’s for You!, pp. 370 – 371)
We can all relate to Juan Diego. After all, haven’t each of us wondered from time to time in our lives how – or why – God has chosen us to be instruments of His will, sources of His hope and bearers of His Good News? Haven’t we ever suggested – perhaps not in so many words – that God would do better in selecting people with “more status” to give voice to God’s will for the people He loves and cherishes so much?
Juan Diego - however reluctantly – became convinced that what was spoken to him by the Lord (through His mother!) would be fulfilled. How much do we need to be convinced that what we speak on behalf of the Lord will be fulfilled?
And, yes, even through us!
