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“Jesus was led into the desert…to be tempted by the devil…”
In a reflection entitled “Devils Big and Small”, Blessed Louis Brisson, OSFS observed:
“My children, we read in the Gospel (for the First Sunday of Lent) about the temptation of Our Lord in the desert. He willed to undergo temptations of various kinds - the temptation to sensuality and ease, the temptation to pride and the desire to be the master, and finally the temptation to amass riches.”
“Everyone experiences temptations of one kind or another. Whatever your temptation is, my children, you must stand firm and dismiss it courageously.”
“Sometimes it happens that temptation does not spring entirely from us. I know at times we have the temptation to do something that is forbidden, but this is not all our doing. The tempter, the devil, has a great part in it. Consider what we must do then. Following the example of Our Lord, we must say to the devil, ‘Be gone, Satan!’”
“When this big devil leaves, a little devil stays behind. This little devil seems less annoying and he is more easily accepted than the big devil. He is not so readily dismissed. We willingly listen to him because he does not suggest noticeably big things. He merely flatters the little, secret inclinations of our self-love.”
“Be very generous, my children. Send away this little personal devil as quickly as the big one. He is more dangerous because he is more suggestive and persistent. He does not appear so bad but take care. Do what Our Lord did. Say, ‘Be gone, Satan!’ Do not listen to big devils or little ones.”
So today, be it big or small, what is it that bedevils you of which you would like to be freed?
*****
“Who do you say that I am?”
On the web site of the Catholic News Agency, we find the following entry for the Feast of the Chair of St. Peter:
“The Feast of the Chair of St. Peter celebrates the papacy and St. Peter as the first bishop of Rome. St. Peter's original name was Simon. He was married with children and was living and working in Capernaum as a fisherman when Jesus called him to be one of the Twelve Apostles. Jesus bestowed to Peter a special place among the Apostles. He was one of the three who were with Christ on special occasions, such as the Transfiguration of Christ and the Agony in the Garden of Gethsemane. He was the only Apostle to whom Christ appeared on the first day after the Resurrection. Peter, in turn, often spoke on behalf of the Apostles.”
“When Jesus asked the Apostles: ‘Who do men say that the Son of Man is?’ Simon replied: ‘Thou art Christ, the Son of the Living God.’ And Jesus said: ‘Blessed are you, Simon Bar-Jona: because flesh and blood have not revealed it to you, but my Father who is in heaven. And I say to you: That you are Peter [Cephas, a rock], and upon this rock [Cephas] I will build my Church, and the gates of hell shall not prevail against it. And I will give to you the keys of the kingdom of heaven. And whatsoever you shall bind upon earth, it shall be bound also in heaven: and whatsoever you shall loose on earth, it shall be loosed also in heaven’. (Mt 16:13-20) In saying this Jesus made St. Peter the head of the entire community of believers and placed the spiritual guidance of the faithful in St. Peter’s hands.”
This post on the web site continues: “However, St. Peter was not without faults…”
Now there’s an understatement. No sooner does Jesus give Peter a big “shout out” for correctly identifying him as the Christ than Jesus publicly – and severely – reprimands Peter for disputing Jesus’ description of Himself as a suffering Messiah. Later, in their relationship, Peter rather lamely suggests erecting three tents while Jesus is transfigured on Mt. Tabor. Still later, Peter impetuously severs the ear of a slave belonging to the chief priests who came to arrest Jesus at Gethsemane. After protesting his love for Jesus at the Last Supper, Peter denied Jesus not once, not twice but three times. And, of course, while Jesus spent the last hours of his life hanging on the cross, Peter was nowhere to be found.
Jesus may have called Peter “rock”, but the Savior knew Peter also had cracks. While “Chair of Peter” speaks of stability, even Peter might be described as being “off his rocker” from time to time.
However, as imperfect as Peter was, God entrusted the keys of the kingdom to him. And as imperfect as we are, Jesus continues to entrust those same keys – however obvious or innocuous – to every one of us.
Today, as we celebrate the “Chair of Peter,” don’t forget that Jesus has likewise prepared a chair – a place, a role – for each and every one of us in continuing the work of God’s Kingdom.
Like Peter, do we have the courage to take our place in God’s plan of salvation?
*****
“In praying, do not babble like the pagans…”
In the book Francis de Sales, Jane de Chantal - Letters of Spiritual Direction, we read:
“The way in which St. Jane de Chantal was drawn by God was a contemplative type of prayer which she referred to as the prayer of ‘simple attentiveness’ or ‘simple entrustment to God’. This prayer consisted in a hidden and quiet waiting, an expectant attention to the presence of God. It was a virtually imageless and wordless type of prayer to which she had been drawn early in her own development.”
“It was this prayer which later became the inner charism of the Order of the Visitation and about which she wrote, ‘When the time comes to present ourselves before His divine Goodness to speak to Him face to face, which is what we call prayer, simply the presence of our spirit before His and His before ours forms prayer whether or not we have fine thoughts or feelings…He is touched with the prayer of a soul so simple, humble and surrendered to His will.’” (LSD, pp. 84 – 85)
Prayer is not always about saying a lot to God or doing a lot for God. Sometimes, prayer is simply about being…with God.
*****
“There is something greater here…”
In his Treatise on the Love of God, Francis de Sales wrote:
“‘Woe to you, Corozain! Woe to you, Bethsaida! For if in Tyre and Sidon had been wrought the miracles that have been wrought in you, they had have long ago done penance in sackcloth and ashes.’ Such is the word of Our Savior. Hear the, I beg you, Theotimus, how the inhabitants of Corozain and Bethsaida, instructed in the true religion, and having received favors so great that they would effectually have converted the pagans themselves, remained nevertheless obstinate, and never wished to avail themselves of those favors, and by an unparalleled rebellion rejected that holy light. In truth, ‘at the day of judgment the men of Nineveh and the Queen of Sheba will rise up against the Jews, and will convict them as worthy of damnation: because, as to the Ninevites, though idolaters and barbarians, at the voice of Jonas they were converted and did penance; and as to the Queen of Sheba, she, though engaged in the affairs of a kingdom, yet having heard the renown of Solomon's wisdom, forsook all, to go and hear him. Yet the Jews, hearing with their own ears the heavenly wisdom of the true Solomon, the Savior of the world; seeing with their own eyes his miracles; touching with their own hands his virtues and benefits; they did not cease to harden their hearts and to resist the grace which was so freely and powerfully offered to them. See then again, Theotimus, how they who had less attractions are brought to penance, and those who had more remain obdurate: those who have less occasion to come, come to the school of wisdom, and those who have more, stay in their folly…” (TLG, Book II, Chapter 10, pp. 126 – 127)
Why is it that the people you would least expect are the ones who “get it” when it comes to the love of God? They may not be very sophisticated, and they might be slow to see the big picture, yet their hearts are touched and changed by their realization of the enormity of God’s love for them. They open their hearts to their own delight!
By contrast, why it is that the people who should know better are frequently enough the very ones who don’t “get it”? They might be incredibly wise, and they may have a lot going for them, yet still they never manage to allow the love of God to get through to them. They harden their hearts at their own peril.
Amid our day-to-day lives there is, indeed, “something greater here”.
Do we get that?
*****
“Ask and it will be given to you…”
In his Treatise on the Love of God, Francis de Sales wrote:
“If a man prayer to God and perceives that he is praying, he is not perfectly attentive to his prayer. He diverts his attention from God to whom he prays to think of the prayer by which he prays. A man in fervent prayer does not know whether he prays or not, for he does not think of the prayer he makes but of God to whom he makes it.” (TLG, Part IX, Chapter 10, p. 122)
If Jesus invites us to ask for things in prayer, who are we to refuse him? However, we need to be open to the fact that God may not always give us what we want in ways that we want. God indeed answers our prayers, but not always in ways to our liking.
For his part, Francis de Sales asks us to focus on the purpose of our prayer. When it comes to prayer, he asks us to be less concerned about the things for which we ask and more focused upon the person to whom we bring our requests. After all, what could be better than any one thing that God might give us when compared with what God has already given us in the person of his Son?
Himself!
*
Think about it, there must be higher love
Down in the heart or hidden in the stars above
Without it life is wasted time
Look inside your heart, I’ll look inside mine.
Things look so bad everywhere
In this whole world what is fair?
We walk blind and we try to see
Falling behind in what could be.
Bring me a higher love, bring me a higher love
Bring me a higher love, where’s that higher love I keep thinking of?
- sung by Steve Winwood
In today’s Gospel, Jesus calls us to a “higher” love. Jesus urges us to avoid practicing or pursuing spiritual minimalism, i.e., looking to do only the bare minimum of what is required or living life by the “good enough” method. Jesus clearly raises the bar when he tells his listeners that it is not just enough to avoid killing your neighbor, but you must also avoid growing angry with – or holding a grudge against – your neighbor. Indeed, you must be reconciled with your neighbor.
It is not enough to “do no harm”. We must be devoted to doing the good. Jesus’ “higher love” is really at the heart of Francis’ notion of “devotion
For his part, St. Francis de Sales also challenges us to avoid spiritual minimalism. It is not good enough to avoid lying; we must be truthful. It is not good enough to avoid gluttony; we must be disciplined. It is not good enough to avoid being parsimonious; we must be generous. It is not good enough to avoid injuring others; we must heal others.
And so today, we pray: God, help us to live by a higher standard – help us to practice a higher love.
*****
"Be careful to observe them with all your heart and with all your soul..."
In his Introduction to the Devout Life, Francis de Sales wrote:
“Genuine, living devotion presupposes love of God, and hence it is simply true love of God. Yet it is not always love as such. Inasmuch as divine love adorns the soul it is called grace, which makes us pleasing to the Divine Majesty. Inasmuch as it strengthens us to do good, it is called charity. When it has reached a degree of perfection at which it not only makes us do good but also do this carefully, frequently and promptly, it is called devotion.” (IDL, Part III, Chapter 30, p. 206)
Indeed, “Blessed are they who follow the law of the Lord”!
Carefully, frequently and promptly!
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