*****
“They prostrated themselves and did him homage. Then, they opened their treasures....”
On the Feast of the Epiphany, Blessed Louis Brisson made the following observations:
“In the Orient, there was a tradition that a new star would appear as a sign of redemption. If one would follow that star it would lead to the awaited Messiah. Thus, the Magi of the Orient who knew of this tradition - and who were versed in the study of the stars - one night noticed the star that was the precursor of the Messiah. Three in number the Magi – along with a great troop of servants – set out to follow it. The star led them to Jerusalem but stopped and disappeared.”
“The king who reigned in Judea at the time was Herod. Hiding his astonishment and hate, he called the doctors of the Law who declared that the Messiah was to be born in Bethlehem. Herod, then, took the Magi aside and said to them, ‘I did not know of the birth of the King, but when you have found Him, return to let me know so that I also might go and adore Him.’ When the Magi left Jerusalem, the star appeared anew and led them to Bethlehem. They approached the Child Jesus, adored Him and offered Him their presents.”
“My friends, each soul has its own little star, the star of its vocation, the star of the will of God which enlightens its life and shows it what God desires of it. Ask our Savior very fervently for the grace to be faithful to your star. In following it you will find Jesus with his love and graces as the Magi found Him in the manger.” (Cor ad Cor, p. 49)
Today, how can you do homage to the Child Jesus? The answer - By opening the most valuable treasure of all - the God-given star of love within your heart.
And by following it!
*****
“We should believe in the name of his Son, Jesus Christ, and love one another just as he commanded us.”
In his book This Saint’s for You, Thomas Craughwell writes:
“For two hundred years American parochial schools have provided countless children with a solid education while teaching them how to be faithful Catholics and solid citizens. While parish schools aren’t as numerous as they once were – to say nothing of the legions of nuns that used to teach in them – the situation is not nearly as daunting as it was in Elizabeth Ann Seton’s day.”
“Mother Seton’s life coincides with the birth of the United States and the rise of the Catholic Church in America. She was born one year before the battles of Lexington and Concord, during an era when Catholicism was outlawed in every colony except Maryland. In British America, there were no bishops, no nuns, no Catholic schools and no seminaries. Only about twenty priests lived in the colonies, most living incognito and using aliases to avoid hard anti-clerical laws. For her part she grew up the daughter of a prominent, well-to-do Anglican family on Staten Island. During the revolution they walked a fine line between loyalty to the king and support for the rebels. Whatever her family’s true sympathies may have been, they were firmly in the American camp by the time George Washington was elected president: in fact, the then-fifteen-year-old Elizabeth danced at the first inaugural ball.”
“At the age on nineteen she married William Seton, a wealthy New York merchant. The couple had five children – three girls and two boys – and enjoyed a life of comfort and privilege. After eight years of marriage, William’s business went bankrupt: shortly thereafter, he contracted tuberculosis. To save William’s health, the Setons sailed for Italy, where William had business friends, the Filicchi family. He subsequently succumbed to his chronic illness. Elizabeth and her children remained as guests of the Filicchi’s for some time. Their hosts owned a private chapel that provided Elizabeth with her first exposure to the Catholic faith, about which two things impressed this widowed mother: the Filicchi’s reverence during Mass, and the comfort they appeared to receive from confession. Upon her return to New York, Elizabeth sought out the pastor of a local Catholic Church and asked to convert to Catholicism.”
“With few exceptions, Elizabeth’s Anglican family and friends turned their backs on her following her conversion. She struggled to support herself and her children until Bishop John Carroll invited her to open a Catholic school in the archdiocese of Baltimore. It was during this time that she began to consider joining a religious community. However, the European model of religious life – living a mostly cloistered life with only a few hours per day devoted to teaching girls who boarded at the convent – did not appeal to her. With so much work begging to be done for the Catholic Church in America, Elizabeth wanted to be much more active. With Bishop Carroll’s encouragement, she founded a new community of sisters dedicated to the work of Catholic education: The Sisters of Charity. They opened America’s first parish school in Emmitsburg, Maryland on February 22, 1810.”
“The system established by Mother Seton conveyed the faith from generation to generation; it eased the passage of Catholic immigrants into American society; it served as the seedbed for countless vocations to the priesthood and the religious life. Her teaching order offered a new model for religious women – sisters who were ‘in the world, but not of it.’ In the history of the Catholic Church in America, Mother Seton was – and continues to be – an indispensable woman.” (This Saint’s for You, pp. 99-100)
Elizabeth Ann Seton followed John’s admonition by founding a community of religious women who dedicated their lives to parochial education: teaching children – many of them immigrants – how to be faithful Catholics and solid citizens. Her community taught future generations how to believe in Jesus and to love others, as Jesus commanded.
Today, how might we follow her example?
*****
“Beloved, let us love one another.”
Today, the Church remember the life and legacy of John Neumann. In his book This Saint’s for You, Thomas Craughwell writes:
“This ‘American’ saint was born in Bohemia in 1811. He was looking forward to being ordained in 1835 when the bishop decided there would be no more ordinations: Bohemia was overstocked with priests. John wrote to bishops all over Europe, but the story was the same everywhere: no one needed any more priests. But John did not give up. He had learned English by working in a factory with English-speaking workers, so he wrote to the bishops in America. Finally, Bishop John Dubois of New York agreed to ordain him, but John would have to leave his home forever and travel across the ocean to a new and rugged land. He was ordained the following year.”
In New York, John was one of 36 priests for 200,000 Catholics. John’s parish in western New York stretched from Lake Ontario to Pennsylvania. His church had no steeple or floor but that didn’t matter insofar as John spent most days traveling from village to village anyway, climbing mountains to visit the sick, staying in garrets and taverns to teach, and celebrating the Mass at kitchen tables. Because of the work and the isolation associated with his remote outpost, John longed for community. In 1840, with the permission of Dubois, he applied to join the Redemptorist Fathers, was accepted, and entered their novitiate at St. Philomena's in Pittsburgh, Pennsylvania. He was their first candidate in the New World. He took his vows as a member of the Congregation in Baltimore, Maryland, in January 1842. After six years of difficult but fruitful work, he was appointed as the Provincial Superior for the United States. Neumann became naturalized citizen on 10 February 1848. John was appointed bishop of Philadelphia in 1852. As bishop, he was the first to organize a diocesan Catholic school system: he increased the number of Catholic schools in his diocese from two to one hundred.”
“Neumann actively invited religious institutes to establish new houses within the diocese. In 1855, he supported the foundation of a congregation of religious sisters in the city, the Sisters of St. Francis of Philadelphia. He brought the School Sisters of Notre Dame from Germany to assist in religious instruction and staffing an orphanage. He also intervened to save the Oblate Sisters of Providence, a congregation for African American women, from dissolution. Neumann's efforts to expand the Catholic Church were not without opposition. The Know Nothings, an anti-Catholic political party representing descendants of earlier immigrants to North America, was at the height of its activities. They set fire to convents and schools. Discouraged, Neumann wrote to Rome asking to be replaced as bishop, but Pope Pius IX insisted that he continue.”
“John never lost his love and concern for the people—something that may have bothered the elite of Philadelphia. On one visit to a rural parish, the parish priest picked him up in a manure wagon. Seated on a plank stretched over the wagon’s contents, John joked, ‘Have you ever seen such an entourage for a bishop!’ The ability to learn languages that had brought John to America enabled him to learn enough Spanish, French, Italian, and Dutch to hear confessions in, at least, six languages. When a wave of Irish immigration reached American shores, John learned Gaelic so well that one Irish woman remarked, ‘Isn’t it grand that we have an Irish bishop!’ John Neumann died of a stroke on January 5, 1860 at the age of 48.” (http://www.catholic.org/saints/saint.php?saint_id=70)
Notwithstanding his proficiency with languages, John Neumann is best remembered for mastering the one and only language that really matters – the language of love.
How might we imitate his example - just this day - through our efforts at loving others?
*****
“Whoever remains in love remains in God and God in him…”
The life and legacy of Andre Bessette offers us a concrete example of what it looks like when someone “possesses the Son”:
“When Alfred Bessette came to the Holy Cross Brothers in 1870, he carried with him a note from his pastor saying, ‘I am sending you a saint’. The Brothers found that difficult to believe. Chronic stomach pains had made it impossible for Alfred to hold a job very long and since he was a boy he had wandered from shop to shop, farm to farm, in his native Canada and in the United States, staying only until his employers found out how little work he could do. The Holy Cross Brothers were teachers and, at 25, Alfred still did not know how to read and write. It seemed as if Alfred approached the religious order out of desperation, not for a vocation.”
“He may have had no place left to go, but he believed that was because this was the place he felt he should have been all along. The Holy Cross Brothers took him into the novitiate but soon found out what everybody else had learned - as hard as Alfred (now Brother Andre) wanted to work, he simply was not strong enough. They asked him to leave the order, but Andre, out of desperation, appealed to a visiting bishop who promised him that he would intercede on his behalf with the brothers so that Andre could stay and take his vows.”
“After his vows, Brother Andre was sent to Notre Dame College in Montreal (a school for boys aged seven to twelve) as a porter. His responsibilities were to answer the door, to welcome guests, find the people they were visiting, wake up those in the school, and deliver mail. Through kindness, caring, and devotion, Brother Andre helped many souls experience healing – in many documented cases, including physical healings.”
“As if that were not enough, in 1904 Bro. Andre received permission to construct a small chapel dedicated to St. Joseph, to whom he had a life-long devotion. By the 1930’s he had inaugurated the construction of a basilica on the highest point of the city on Montreal, but the Depression all-but-brought the project to a halt. At ninety-years old he told his co-workers to place a statue of St. Joseph in the unfinished, unroofed basilica. Brother Andre died soon after on January 6, 1937 and did not live to see the work on the basilica completed. But in Brother Andre's mind it never would be completed because he always saw more ways to express his devotion and to heal others. As long as he lived, the man who had trouble keeping work for himself had never stopped working for God.”
On December 19, 2009, Pope Benedict XVI promulgated a decree recognizing a second miracle at Blessed André's intercession. On October 17, 2010, Pope Benedict XVI formally declared Blessed Andre Bessette a saint. (http://www.catholic.org/saints/saint.php?saint_id=18)
To the extent that Brother Andre remained in God and God remained in him, he was empowered with the ability to capture the hearts of so many people who encountered him.
Just today, how might we imitate his example just today in our interactions with one another?
*****
“For the love of God is this, that we keep his commandments. And his commandments are not burdensome, for whoever is begotten by God conquers the world.
In today’s selection from the First Letter of John the word ‘remain(s)’ is used six times. The author challenges us to remain in Jesus in order that Jesus may remain in us. Among other things, ‘remain’ is defined as “to continue in the same state or condition, to continue to be in the same place, stay or stay behind”. At first glance this definition seems to suggest that remaining in Jesus is somehow static. It is about staying the same. It is about treading water. It is about running in place. The word ‘remain’ feels passive. The problem is that Jesus is anything but passive; Jesus is all about action.
However, a second glance at the definition of ‘remain’ provides a different take: “to endure or persist.”
To keep God’s commandments requires effort. To keep God’s commandments requires energy. To keep God’s commandments requires endurance. If you want to see an example of effort, energy and endurance, consider the life of Raymond Penyafort!
“Since Raymond lived to the age of one hundred, he had a chance to do many things. As a member of the Spanish nobility, he had the resources and the education to get a good start in life. By the time he was twenty, he was teaching philosophy. In his early thirties he earned a doctorate in both canon and civil law.”
“At the age of forty-one, he became a Dominican. Pope Gregory IX called him to Rome to work for him and to be his confessor. One of the things the pope asked him to do was to gather all the decrees of popes and councils that had been made in 80 years since a similar collection by Gratian. Raymond compiled five books called the Decretals. They were looked upon as one of the best organized collections of Church law until the 1917 codification of canon law.
Earlier, Raymond had written for confessors a book of cases. It was called Summa de Casibus Poenitentiae. More than simply a list of sins and penances, it discussed pertinent doctrines and laws of the Church that pertained to the problem or case brought to the confessor.”
“At the age of 60, Raymond was appointed archbishop of Tarragona, the capital of Aragon. He did not like the honor at all and ended up getting sick and resigning in two years. He did not get to enjoy his peace long, however, because when he was sixty-three, he was elected by his fellow Dominicans to be the head of the whole Order, the successor of St. Dominic. Raymond worked hard, visited on foot all the Dominicans, reorganized their constitutions, and managed to put through a provision that a master general be allowed to resign. When the new constitutions were accepted, Raymond, then sixty-five, resigned. Still, he would spend the next thirty-five years oppose heresy and working for the conversion of the Moors in Spain. Raymond finally ‘retired’ from his earthly ministry at the age of one hundred!” (http://www.americancatholic.org/features/saints/saint.aspx?id=1253)
In imitation of Raymond Penyafort, how can we “keep God’s commandments” just today? Together!
*****
“You have eternal life, you who believe in the name of the Son of God…”
In his book The Spirit of Love, C.F. Kelley wrote:
“If the divine humanism of St. Francis de Sales did not specialize in theology, to what, then, did it give attention? Indeed, if it must be said to have specialized in anything at all, then sure it was the praising of all the divine aspects of human nature. He taught that the abuse of human instincts is the only thing about which we need to be ashamed: we should not be ashamed of our humanity. Rather than speculate about God he preferred to glorify the divinity of man. Instead of thinking about original sin, he thought about redemption. Instead of thinking about punishment, he thought about eternal life. Instead of thinking about grace for the elect, he thought about grace for all. Instead of thinking about God in the head, he thought about God in the heart. Nevertheless, his divine humanism had its opponents: not only Calvinists and Lutherans, Naturalists, Idealists and philosophical skeptics, but others less extreme who emphasized the misery of fallen nature, or others who were afraid of holding man in high esteem for fear of inviting him to somehow dispense with God. Francis de Sales was devoid of this kind of fear. After all, how can someone fear something about which he is not thinking or at which he is not looking? Those who are in love with God and the things of God have raised themselves to where they no longer think or look. They simply love.” (Select Salesian Subjects, p. 115, 0496.)
Note that John uses the present tense in addressing us. He tells us that we ‘have’ eternal life. Rather than presuming that eternal life is reserved solely for the next life, John suggests that eternal life is already available to us in this life. How might we access that eternal life here and now? As Francis de Sales suggests, eternal life has a great deal to do with how we think about this life. Eternal life has a great deal to do with what we think about – what we focus upon – in this life. Eternal life has a great deal to do with love, and little – or nothing - to do with fear.
How can we experience eternal life already? By loving God, by loving the things of God and – most importantly – by loving the people of God.
Beginning with ourselves!
*****
“We have this confidence in God, that if we ask anything according to his will, he hears us.”
God is always open for business. God is never off the clock. God always hears our requests when they are in accordance with God’s will. We may not always recognize how, when, why or through whom God answers our prayers, but one thing is clear: God is on our side.
In a letter to Jane de Chantal, Francis de Sales once penned these words: “I am full of hope in God’s goodness…I am joyful and full of courage: is God not all ours?” And did this not shine through clearly in his life?
Have confidence in God; know that God hears you; know that God is on your side. Heed – and take confidence in – these additional words from Francis de Sales. “Go on joyfully and with your heart as open and widely trustful as possible; and if you cannot always be joyful at least be brave and confident.”
Amen!
