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“They prostrated themselves and did him homage. Then, they opened their treasures....”
On the Feast of the Epiphany, Blessed Louis Brisson made the following observations:
“In the Orient, there was a tradition that a new star would appear as a sign of redemption. If one would follow that star it would lead to the awaited Messiah. Thus, the Magi of the Orient who knew of this tradition - and who were versed in the study of the stars - one night noticed the star that was the precursor of the Messiah. Three in number the Magi – along with a great troop of servants – set out to follow it. The star led them to Jerusalem but stopped and disappeared.”
“The king who reigned in Judea at the time was Herod. Hiding his astonishment and hate, he called the doctors of the Law who declared that the Messiah was to be born in Bethlehem. Herod, then, took the Magi aside and said to them, ‘I did not know of the birth of the King, but when you have found Him, return to let me know so that I also might go and adore Him.’ When the Magi left Jerusalem, the star appeared anew and led them to Bethlehem. They approached the Child Jesus, adored Him and offered Him their presents.”
“My friends, each soul has its own little star, the star of its vocation, the star of the will of God which enlightens its life and shows it what God desires of it. Ask our Savior very fervently for the grace to be faithful to your star. In following it you will find Jesus with his love and graces as the Magi found Him in the manger.” (Cor ad Cor, p. 49)
Today, how can you do homage to the Child Jesus? The answer - By opening the most valuable treasure of all - the God-given star of love within your heart.
And by following it!
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“I the Lord have called you for the victory of justice.” “Those of any nation who…act uprightly are acceptable to God.”
The account of Jesus’ baptism ends with the sound of a voice from heaven, saying “This is my beloved son. My favor rests on him.”
Why does God’s favor rest upon Jesus? Because Jesus is the Son of Justice. Jesus measures by God’s standards in giving others their due.
Isaiah tells us that God has called us, like Christ, “for the victory of justice” and, in the Acts of the Apostles, to “act uprightly”. In everyday terms, what does it mean to work for God’s justice by acting uprightly?
Consider the opposite of acting justly and uprightly:
“We condemn every little thing in our neighbor and excuse ourselves of important things. We want to sell very high but to buy at bargain prices. We demand that the right thing be done in another’s house but that mercy and generosity be granted to ours. We like to have things that we say taken in good part but we are tender and touchy about what others say.” (Introduction to the Devout Life, Part III, Chapter 36).
At its heart, injustice is about living a double standard, measuring the world with two weights: one to weigh everything to one’s own advantage, and another to weigh everything to the disadvantage of others.
What makes our acts of injustice so difficult to identify is that they are seldom big. Rather, they are frequent and small, easy to overlook. St. Francis de Sales writes:
“Self love can lead us and direct us into countless small yet dangerous acts of injustice and iniquity. Because they are little we are not on guard against them and because there are many of them they are sure to cause us – and others – great injury.”
Francis de Sales writes that just and upright people are, in short, reasonable people. They do not live a double standard. They are people of integrity. They follow the Golden Rule by treating others as they themselves would wish to be treated - not expecting of others that which they themselves refuse to practice. Just and upright people measure the world using only one weight - the love of God. “Be just and reasonable in your neighbor’s place and your neighbor in yours”, says St. Francis. “Live a generous, noble, courteous, royal, just and reasonable heart.”
To the extent that we act in this manner with one another each and every day, we grow as the “beloved sons and daughters of God”. God’s favor will rest on us, as we make real the promise of God’s justice to others.
Why not begin today?
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“He taught them as one having authority, and not as the scribes.”
In today’s Gospel we hear that the people of Capernaum where “astonished” at the teaching of Jesus, for “he taught them as one having authority and not as the scribes. What distinguished the teaching of Jesus from the teaching of the scribes? How did Jesus’ “new teaching” manifest itself? Some of the elements include - but are certainly not limited to – the following differences:
1) Jesus taught important matters of the highest importance and which are necessary for salvation. By contrast the scribes taught trifling matters of rites and ceremonies which were passing away, such as the washing of hands and of cups.
2) What Christ taught in word, he fulfilled in deed. He talked the talk and walked the walk. The scribes, by contrast (as Jesus observed) spoke bold words, but exhibited few deeds.
3) Jesus taught with fervor and zeal, such that the words of Scripture could always be applied to him. The scribes could lay no such claims.
4) Jesus confirmed his teaching by miracles; the scribes could not.
5) The scribes were merely interpreters of the Law, whereas Christ was the embodiment of the Law and Prophets.
6) While the scribes sought their own glory and the praise of others, Jesus taught solely for the glory of God and for the salvation of others.
7) In his words and example – and also by the hidden inspirations of his grace - Jesus illuminated the minds and inflamed the hearts of his hearers. By contrast, the scribes clouded the minds and discouraged the hearts of their hearers. (http://newtheologicalmovement.blogspot.com/2012/01/christ-taught-as-one-having-authority.html)
When other people encounter us – especially as it relates to matters of faith, life and love – to whom do we bear a greater resemblance: the scribes or The Christ?
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“Anyone who welcomes one such child for my sake welcomes me...”
Today we celebrate the life and legacy of St. Leonie Aviat, OSFS: religious, founder.
In the middle of the 19th century during the Industrial Revolution, there was a rapid expansion of the textile industry in the town of Troyes, France. The Industrial Revolution created opportunities for women to work outside the home and/or the farm. Droves of young country girls came to the town in search of employment and adventure. They had no money, nowhere to live and were thus exposed to many potential hazards. With a remarkable intuition for overcoming obstacles, Father Louis Brisson took these girls into his care. He acquired a building, offering board and lodging and even work on the premises to a number of young female workers. He trained a group of volunteers to oversee the boarding house, but no matter how devoted they were, the undertaking lacked stability. It was not only necessary to provide room and board for the girls and young women, but also to educate them in their faith and guard them against moral danger. Fr. Brisson eventually determined that this new undertaking would be better served by a community of religious women who could devote themselves to this growing ministry.
Enter Leonie Aviat. Together with Fr. Brisson, she founded the Oblate Sisters of St. Francis de Sales who, during the course of her lifetime, saw many a child – and young adult, for that matter – welcomed for the sake of the Lord.
Children not only come in many shapes and sizes, but as it turns out, children also come in a variety of ages. In the broadest sense, the “children” to whom Jesus alludes in today’s Gospel are: anyone who is vulnerable, anyone who needs welcome, anyone who needs comfort and anyone who needs a safe place.
Today, who might be the children in our lives whom Jesus challenges us to welcome for his sake?
Throughout the history of Christian spirituality, there frequently appears to be an uneasy relationship between prayer and work, between being and doing, and/or between resting in God and doing for/with God. St. Francis de Sales offered a remedy for the temptation to dichotomize prayer and work. The “Gentleman Saint” identified – in broad strokes – three types of prayer.
First, there is vocal prayer. Examples of this type of prayer on which most – if not all – of us first cut our gums include: the Our Father, the Hail Mary, Grace-before-Meals, etc,, etc. It is a form of prayer of which we can make good use even into old age.
Second, there is mental prayer, or “prayer of the heart”. Some people experience this type of prayer as meditation; for other people, it is known as contemplation. This type of prayer relies a great deal less on words and makes greater use of thoughts, considerations, affections, images and silence. Unlike vocal prayer, it tends to be much less public and much more private. Mental prayer seems to come easily for some folks, while it appears to be more elusive or challenging for others.
Finally, there is what Francis de Sales referred to as the prayer of good life. It is the prayer that comes with doing good – with practicing virtue – in a very mindful, heart-filled, intentional and deliberate way at each and every moment – specifically - through the practice of the Direction of Intention!
Leonie Aviat, OSFS clearly saw the Direction of Intention as the bridge linking prayer and work. Years after founding the Oblate Sisters, she would later remark:
“I still remember the words the Good Mother said to us one day on the subject. ‘The faithful practice of the Direction of Intention is the first rung on the ladder that will make us attain sanctity.’ She had been so faithful to this article that she knew its reward.” (Heart Speaks to Heart, p. 150)
Professor Wendy Wright notes that in the Salesian tradition the interior prayer of the Direction of Intention - be it with or without words - provides the foundation for both the life of the cloistered Visitandine and the very active life lived by an Oblate Sister. She again quotes Leonie Aviat:
“My children (wrote the Good Mother) you are not called to say the office for the moment. Your principal occupation is work. Give yourself to it as graciously as possible. Go to your work when the clock chimes. Set out joyfully according to our Rule, as if you were going to say the office and make meditation, because for you, work is a continual meditation.” (Ibid)
Whether we do our work prayerfully – or put our prayer to work – prayer and work are the inseparable sides of the same coin: the love of God, neighbor and self.
*****
“The leprosy left him immediately...”
Time and time again throughout the four Gospels, we witness how Jesus cured people on the spot. Their infirmity was healed, removed or eradicated immediately. In the case of today’s Gospel selection from Mark, Jesus immediately healed a person afflicted with leprosy.
But not all miracles happen in an instant. Some require several steps. Others require more time.
In Chapter 9 of the Gospel of John, Jesus cures a man born blind by first mixing spittle and mud before applying the mixture to the man’s eyes. In Chapter 8 of Mark’s Gospel, the healing of another blind man requires two stages. In Chapter 2 of John’s Gospel Jesus turns water into wine seemingly as a last resort. And in the Gospels of Mark (7:25-30) and Matthew (15:21-28), Jesus agreed to heal the possessed daughter of the Syrophoenician woman only after what sometimes appears to have been a protracted negotiation. For that matter, in the Old Testament (2 Kings 5) Naaman the Syrian was cured of his leprosy only after bathing seven times in the River Jordan.
Whether in an instant, over several stages or during the course of a lifetime, all miracles share one thing in common – they begin by asking God for help.
Today, even only as a first step, from what might we need to be healed, freed or liberated by God?
*****
“Forever I will sing the goodness of the Lord…”
Romanian-born Jewish-American writer, professor, political activist, Nobel Laureate and Holocaust survivor Elie Wiesel once remarked: “When a person doesn't have gratitude, something is missing in his or her humanity.”
Today’s Gospel offers us a powerful illustration of how the absence of gratitude can diminish one’s humanity.
When Jesus heals a paralytic in two phases (first, by forgiving the man’s sins and second by curing the man’s infirmity), there isn’t an ounce of gratitude to be found anywhere among the scribes, because the only thing they seem capable of mustering is resentment. Not to put too fine a point on it, but the scribes seem to be lacking more than just a little in their humanity - they come off in this story as being sorry excuses for human beings. Absorbed by their own sense of smug self-importance, the scribes appear to have lost their capacity for gratitude. These men of God no longer displayed any need for God.
Do you feel as if something is missing from your humanity? Are you experiencing any resentment in your life? Perhaps there is no better remedy or corrective than to discover ways to “sing the goodness of the Lord.”
Today, be grateful. Your humanity depends on it!
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“I did not come to call the virtuous, but sinners…”
As word of Jesus’ reputation for helping those in need spread through the region, we are told in today’s Gospel that lots of folks (including Levi, a customs official) from lots of places travelled lots of distances to see him, to behold his face, to hear his voice, to experience his healing power and to know his love.
In one of his Conferences to the Sisters of the Visitation, Francis de Sales remarked:
“It is very good for us to know and feel our misery and imperfection, but we must not allow that to discourage us; rather, our awareness of our miseries should make us raise our hearts to God by a holy confidence, the foundation of which ought to be in Him…The throne of God’s mercy is our misery; therefore, the greater our misery the greater should be our confidence in God.” (Living Jesus, page 45)
Today’s Gospel challenges sinners of all shapes and sizes not to avoid God but to pursue God. An awareness of our sinfulness or our neediness should not drive us away from God but should draw us closer to God. Have confidence that God will help you. Have confidence that God will heal you. Have confidence that God will empower you.
Why? Because God does love us! How? In the person of his Son, Jesus.
