*****
“The seed that falls on good ground will yield a fruitful harvest.”
Sometimes, good things take much time...and require much patience. This process is even true of the greatest of all good things, the seeds of God's love.
Each of us is the “good ground” on and in which God plants the seeds of divine life and love. We are made in the image and likeness of God, and our common vocation (lived in ways unique to God's plan for each of us) is to allow these seeds of divine life to take root in our minds and hearts and to produce an abundance of goodness within us that spills out into the lives of our brothers and sisters...all to give glory and honor to God.
As the parable from Matthew's Gospel clearly illustrates, however, not all of the seeds of God's love within us fair well. Some of these seeds are choked off by our fears and anxieties. Some of these seeds are overwhelmed by other concerns or attractions. Some of these seeds simply wither away for lack of care and attention. Still, notwithstanding these and other would-be obstacles, many of the seeds of God's love do, in fact, take root, grow and produce a harvest of love, justice, peace, truth, reconciliation and freedom.
But this growth takes time, as well as a mixture of trial and error. This fact is important for us to remember, lest we lose heart and just allow the seeds of God's love within us to go to pot altogether. The practice of patience is not only important in promoting spiritual growth in ourselves, but also in encouraging it in the lives of others. In a letter to one Madame Brulart, Francis de Sales wrote:
“As for your desire to see your dear ones make progress in the service of God and in their longing for Christian perfection, I praise this desire tremendously...But to tell you the truth, I am always afraid that in these desires there may be a trace of self-love and self-will; for example, we may indulge so much in these desires that we may not leave enough room in our hearts for the things that really matter: humility, resignation, gentleness of heart and the like. Or else the intensity of these desires may bring about anxiety or overeagerness, and in the end we do not submit ourselves to God's will as perfectly as we should.” (Letters of Spiritual Direction, page 110.)
Clearly, while we must take responsibility for our growth in devotion - that is, to nourish the seeds of God's love in us and encourage the same in others - we must do it patiently and with a mind to God's will for us, lest our efforts become an exercise in self-will, self-delusion or self-absorption. Francis de Sales offers this advice:
“Pursue your aims gently and quietly...By what you say and do you must gently sow seeds that will encourage others...In this way, especially if you pray about it, too, you will do more good than you would in any other way...” (Ibid)
The seeds of God's love that fall on good ground - in us and in others - will, in the long run, yield a fruitful harvest. In the short run we must nurture them slowly, patiently and carefully (especially in the face of failure and frustration) in ways that give glory to God in heaven...and produce a harvest of justice and peace here on earth.
*****
“Whoever gives only a cup of cold water to one of these little ones to drink because he is a disciple - Amen, I say to you, he will surely not lose his reward.
In Introduction to the Devout Life, Francis de Sales wrote:
“Little daily acts of charity, a headache, toothache or cold, the ill humor of a husband or wife, this contempt or that scorn, the loss of a pair of gloves, a ring or a handkerchief, the little inconveniences incurred by going to bed early and getting up early to pray or attend Mass, the little feelings of self-consciousness that comes with performing good deeds in public – in short, all such little things as these when accepted and embraced with love are highly pleasing to God’s mercy. For a single cup of water God has promised to his faithful people a sea of endless bliss. Since such opportunities present themselves constantly each day it will be a great means of storing up vast spiritual riches only if you use them well…Great opportunities to serve God rarely present themselves, whereas little ones are frequent.”(IDL, Part III, Chapter 35, pp. 214 - 215)
Jesus - as it were - throws cold water on the notion that serving God is limited to doing great things for others. As Francis de Sales clearly understood, the point that Jesus makes is that serving God, more often than not, is displayed in our willingness to do little things for one another with great love.
Francis de Sales tells us that we can store up vast spiritual riches by enriching the lives of others in simple, ordinary ways.
Today, how might we store up such riches?
*****
“For if the mighty deeds done in your midst had been done in Sodom, it would have remained until this day.”
In Introduction to the Devout Life, Francis de Sales wrote:
“Put your hand to strong things, by training yourself in prayer and meditation, receiving the Sacraments, bringing souls to love God, infusing good inspirations into their hearts and in fine, by performing big, important works according to your vocation. But never forget to practice those little, humble virtues that grow at the foot of the cross: helping the poor, visiting the sick and taking care of your family with all the tasks that go with such things and with all the useful diligence that will not allow you to be idle.” (IDL, Part II, Chapter 35, pp. 214 - 215)
The selection from today’s Gospel suggests why Jesus emphasized the importance of doing little things for other people. As illustrated in yesterday’s Gospel selection. Jesus had firsthand experience of how some of his contemporaries were left cold and unconvinced by even some of the greatest deeds that he performed. Put another way, Jesus discovered that even the greatest of deeds are powerless in the presence of hardened hearts. Mind you, the selective stubbornness of some folks did not deter Jesus from doing great things, but Jesus doubtless enjoyed great success in his ministry by performing little deeds as well - visiting people in their homes, walking and talking with people and just simply being with other people.
In our lives there may be times when our love for God and others may require us to perform “important works” associated with the state and stage of life in which we find ourselves. Chances are, however, that the challenge to do big things won’t present itself frequently. However, never forget that time-honored saying to which most – if not all – of us can relate.
Little things mean a lot.
*****
"The Lord is kind and merciful...”
In his Treatise on the Love of God, Francis de Sales wrote:
“God acts in our works, and we co-operate in God’s action. God leaves for our part all the merit and profit of our services and good works; we leave God all the honor and praise thereof, acknowledging that the growth, the progress, and the end of all the good we do depends on God’s mercy, finishing what God began. O God, how merciful is God’s goodness to us in thus distributing his bounty!”(TLG, Book XI, Chapter 6, Chapter 29, p. 212)
Today’s responsorial psalm challenges us to remember, to recall and to reflect on all the ways that God has been kind, merciful and generous to us. Today’s responsorial psalm also provides us with a kind of examination of conscience concerning how kind, merciful and generous we are toward other people.
As we begin this new day, consider these questions:
- How often do we remember how others have been of benefit to us?
- How willing are we to pardon or forgive those who have injured us?
- How ready are we to be sources of healing for others?
- How kind and compassionate are we?
- How can we promote justice and the rights of the oppressed?
*****
“Take my yoke upon you and learn from me, for I am meek and humble of heart.”
St. Francis de Sales clearly learned from this sentiment in which Jesus described himself. The “Gentleman Saint” is recognized by the universal Church for the great strides that he made in imitating in his own life and in the lives of others the meek, humble Sacred Heart of Christ. In his daily attempts to shepherd the people of his diocese – and many others beyond the confines of Savoy – there is no doubt that he followed and modeled the “meek and humble” Jesus.
In her book St. Francis de Sales and the Protestants, author Ruth Kleinman remarked:
“The special qualities of Francis de Sales’ method of conversion were his gentleness and his humanity. God gave Francis de Sales the incomparable meekness absolutely necessary to soften the bitterness of heresy and to conquer the spirit by touching the heart, making him the master of spiritual persuasion.”
She then adds:
“But his gentleness did not mean softness.”
Francis de Sales was tender toward heretics, while tough on heresy. He was yielding with people seeking spiritual growth, while unrelenting with corrupt clergy or recalcitrant cloisters. He was meek when dealing with sinners, while militant when dealing with sin. Fr. Alexander Sandy Pocetto, OSFS, suggests that in imitating the Sacred Heart of Jesus Francis de Sales learned the importance of being not only a lamb, but also a lion.
Look at the “meek and humble” Jesus himself. He healed the sick; he welcomed the lost; he freed the imprisoned; he forgave sinners; he promoted justice; he called “great” all those who did the will of his Father. But he also drove out demons; he confronted injustice; he called out the Pharisees, Sadducees and Scribes; he turned over the tables of the moneychangers; he once referred to Peter as ‘Satan’.
While the meek and humble Jesus didn’t look for a fight, he wouldn’t duck one, either, not when it came to promoting the Kingdom of God, the things of God, the values of God and the love of God.
Today, let us ask God to help us to continue to learn from his Son. When it comes to our daily attempts to be people who strive to be both firmly gentle and gently firm, may Jesus teach us how and when to be lambs – and lions – of God.
*****
“I desire mercy, not sacrifice.”
In a conference to the Sisters of the Visitation, Francis de Sales observed:
“That saying, so celebrated among the ancients – ‘know thyself’ – even though it may be understood as applying to the knowledge of the greatness and excellence of the soul (so that it might not be debased or profaned by things unworthy of its nobility) it may also be taken as referring to the knowledge of our unworthiness, imperfection and misery. The greater our knowledge of ourselves, the more profound will be our confidence in the goodness and mercy of God, for between mercy and misery there is so close a connection that the one cannot be exercised without the other. If God had not created man He would still indeed have been perfect in goodness, but He would not have been actually merciful, since mercy can only be exercised towards the miserable.” (Select Salesian Subjects, 022, pp. 46 - 47)
We see this dynamic at work in today’s Gospel, but not in quite the way that Francis de Sales intended. The Pharisees observe Jesus’ disciples feeding themselves by picking the heads of grain. Blinded their own self-perceived “greatness and excellence,” the Pharisees considered this activity to be work, something strictly forbidden on the sabbath. As we’ve seen in many other places throughout the Gospels, seeing Jesus’ disciples – or Jesus himself, for that matter – being merciful (that is, being generous) to others on the sabbath made the Pharisees miserable. If they had really known themselves - that is, their own unworthiness, imperfection and misery - the Pharisees would have approved and applauded Jesus for doing the right thing, regardless of when, where or with whom he did it. Instead, they seized on every opportunity they could to condemn Jesus for it.
Amazing, isn’t it, how someone doing what is right can bring out the worst in others? As we’ll see in tomorrow’s continuation of Chapter 12 of Matthew’s Gospel, the Pharisees’ misery rises ultimately to the level where they decide to put Jesus to death. Well, what about us? Have we ever seen somebody else doing something merciful and generous at a time or in a place or in a way with which we did not agree and attempted to discredit them? Put another way, who would we like others to see and experience in us – the merciful Jesus or the miserable Pharisee?
*****
“She saw Jesus there, but did not know it was Jesus.”
In a letter to Marie Bourgeois Brulart, Francis de Sales wrote:
“Mary Magdalene is looking for Our Lord and it is he whom she holds. She is asking him, and it is he whom she asks. She could not see him as she had hoped to see him. This is why she did not recognize him as he actually was and continues to see him in another guise. She wanted to see him in his robes of glory and not in the lowly clothes of a gardener. But in the end she recognized him when he spoke to her by name: ‘Mary’.”
“You see, Our Lord meets you every day dressed as a gardener in any number of places and situations…Be of good cheer, and let nothing dismay you.” (Selected Letters, Stopp, p. 136)
On any given day God may be, as it were, hidden in plain sight. However, it isn’t a case of God trying to hide from us! Rather, it is our desire to see God in ways that match our preferences, and that prevent us from seeing God as He really is, especially when it comes to recognizing how God is present in us and in one another!
