*****
“Those who are just must be kind.”
The Book of Wisdom is unambiguous when listing the characteristics of divine justice: care, clemency, leniency, repentance and kindness. Far from insinuating that God is somehow “soft,” these (and other) characteristics describe the nature of true strength, authority and power.
This manner of acting is the great paradox of divine love: although sin and evil can provoke divine punishment, they are ultimately more likely to receive divine mercy, leniency and kindness. Francis de Sales observed:
“Far indeed was Adam's sin from overwhelming God's kindness; on the contrary it aroused and called forth God's kindness. As if to realign its forces for victory, God's kindness made grace to abound yet more where iniquity had abounded....Indeed, God's providence has left in us many great marks of divine severity, even amid the very grace of God's mercy; there are, for example, the fact that we must die, disease, toil and sensual rebellion...but God's favor floats as it were over all this and finds joy in turning these miseries to the greater profit of all who love him.” (Treatise on the Love of God, Book II, Chapter 5)
No where do we see more clearly the just power of God exercised with such kindness and forbearance than in the life and legacy of Jesus Christ. St. Francis de Sales wrote:
“In a word, our divine Savior never forgets to show that ‘his mercies are above all his works.’ That his mercy surpasses his justice, that ‘his redemption is copious,’ that his love is infinite and, as the Apostle says, ‘that he is rich in mercy,’ and consequently, that he ‘wishes that all be saved’ and that none should perish.” (Treatise, Book II, Chapter 8)
On the practice of virtue, Francis de Sales wrote:
The practice of virtue is, in fact, a sharing in and sharing of God’s power and promise. How should we respond to such divine power - power expressed in patience, leniency, clemency and kindness?
First, we must repent. We must acknowledge our need for God's saving, redeeming and reconciling justice. Such power not only helps us to turn away from iniquity, but it also enables us to do what is right and good.
Second, we must exercise the divine power in which we share (by nature of our creation and redemption) by forgiving one another: by practicing and extending care, clemency, leniency and kindness to our brothers and sisters, especially when they either purposely or thoughtlessly hurt or harm us.
Divine justice is best served by kindness. How ready are we to receive - and share - such a powerful, redeeming gift?
*****
“You have been told what the Lord requires of you: do the right and love goodness and walk humbly with your God…”
In a letter to “a person of piety”, Francis de Sales wrote:
“The more humility costs you, the more graces it will give you. Continue then to discipline your heart by humility and exalt it by charity…Study this lesson deeply, for it is the one lesson of our sovereign Master: ‘Learn of me because I am meek and humble of heart.’ How happy you will be, if you resign yourself fully to the will of Our Lord. Yes, for this holy willing is all good and its execution all good. There is no better path to walk other than under His providence and guidance.” (Living Jesus, p. 145)
Humility is not about having no life; humility is about laying down our lives – giving our lives – in the service of others. Of course, “laying down our lives” can sound overwhelming, especially when we consider the dramatic way in which Jesus laid down his life on the cross of Calvary. As St. Francis de Sales constantly reminds us, however, for most of us this giving of our lives gets played out in little, ordinary ways: like doing what is right and loving what is good.
We know what the Lord requires of us: to walk humbly with God, that is, to do what is right and to love what is good in our relationships with others.
And to know true happiness in the process!
*****
“She saw Jesus there, but did not know it was Jesus.”
In a letter to Marie Bourgeois Brulart, Francis de Sales wrote:
On any given day God may be, as it were, standing right in front of us, hidden in plain sight. However, it isn’t a case of a God who is trying to hide from us! Rather, it is our desire to see God in ways that match our preferences, and that, consequently, prevent us from seeing God as and where He really is, especially when it comes to recognizing how God is present in us and in one another!
*****
“She saw Jesus there, but did not know it was Jesus.”
In a letter to Marie Bourgeois Brulart, Francis de Sales wrote:
“You see, Our Lord meets you every day dressed as a gardener in any number of places and situations…Be of good cheer, and let nothing dismay you.” ( Selected Letters , Stopp, p. 136)
On any given day God may be, as it were, standing right in front of us, hidden in plain sight. However, it isn’t a case of a God who is trying to hide from us! Rather, it is our desire to see God in ways that match our preferences, and that, consequently, prevent us from seeing God as and where He really is, especially when it comes to recognizing how God is present in us and in one another!
*****
“To anyone who has, more will be given, and he will grow rich; from anyone who has not, even what he has will be taken away…”
William Barclay made the following observation about this Gospel passage:
“Many a person in childhood and schooldays had a smattering of Latin or French or of some other language, and in later life lose every word because he never made any attempt to develop or use them. Many a person had some skill in a craft or game and lost it because he neglected it. The diligent and hard-working person is in a position to be given more and more; the lazy person may well lose even what he has. Any gift can be developed; and since nothing in life stands still, if a gift is not developed, it is lost.”
“So, it is with goodness. Every temptation we conquer makes us more able to conquer the next and every temptation to which we fall makes us less able to withstand the next attack. Every good thing we do, every act of self-discipline and of service, makes us better prepared for the next opportunity, and every time we fail to use such an opportunity, we make ourselves less able to seize the next when it comes. Life is always a process of gaining more or losing more. Jesus laid down the truth that the nearer a person lives to Him, the nearer to the Christian ideal that person will grow. By contrast, the more a person drifts away from Christ, the less he or she is able to grow in goodness; for weakness, like strength, is an increasing practice.” (Daily Study Bible: The Gospel of Matthew, Volume 2, p. 67)
St. Francis de Sales put it this way: if we are not moving forward in the practice of virtue, we are falling behind. So it is with a life of devotion: making the effort to do good produces its own reward by expanding our experience of life, whereas neglecting to do good is its own punishment by diminishing our experience of life.
Today, take an inventory of the gifts - and the life - that God has given you. What do you find - growth or decline?
*****
“Hear the parable of the sower….”
In his Introduction to the Devout Life, Francis de Sales wrote:
“Ostriches never fly; hens fly in a clumsy fashion, near the ground, and only once in a while, but eagles, doves and swallows fly aloft, swiftly and frequently. In like manner, sinners in no way fly up towards God, but make their whole course upon the earth and for the earth. Good people who have not as yet attained to devotion fly toward God by their good works but do so infrequently, slowly and awkwardly. Devout souls ascend to him more frequently, promptly and with lofty flights.” (IDL, Part I, Chapter 1, p. 40)
There is something of the ostrich, something of the hen and something of the eagle in all of us. We crawl in God’s paths; we stumble in God’s path; we fall in God’s paths; we walk and sometimes run in God’s paths, and on occasion, we even manage to fly in God’s paths. So, too, there is something of each of the scenarios of the seed in today’s Gospel that applies to us. Sometimes, God’s word is stolen from our hearts before it has a chance to grow. Sometimes, God’s word springs up quickly in us but withers even more quickly because of our shallowness or hardness of heart. Sometimes, God’s word falls to the wayside because we lose heart in the midst of trials and difficulties. Sometimes, God’s word is simply overwhelmed by our fears, doubts, anxieties and second-guesses.
But sometimes – just sometimes – God’s word finds a home deep in our hearts, deep in our souls and deep in our lives. And then that seed bears a harvest beyond our wildest dreams: thirty, sixty or even a hundredfold.
Don’t just hear the parable of the sower, but also – more importantly – live the parable of the sower! Consider the ways in which the seeds of God’s love might have trouble taking root in your life. More importantly, focus your attention and energy on the ways in which the seeds of God’s love have made a deep, abiding and fruitful home in your mind, heart, attitude and actions!
And live it today!
*****
“We hold this treasure in earthen vessels….”
Francis de Sales once wrote:
“‘Borrow empty vessels, not a few,’ said Elisha to the poor widow, ‘and pour oil into them.’ (2 Kings 4: 3-4) To receive the grace of God into our hearts they must be emptied of our own pride…” (Living Jesus, p. 149)
It’s all-too-easy to fill our hearts – our precious earthen vessels – with all kinds of earthly treasures, things that – as good as they might be – aren’t really treasures at all - at least, not where God is concerned. The less space occupied in our hearts by things that merely pass for treasure, the more room we make available in our hearts for the real, heavenly treasure that is truly precious: the love of God. Recall the words of St. Francis de Sales in a conference (On Cordiality) he gave to the Sisters of the Visitation: “We must remember that love has its seat in the heart, and that we can never love our neighbor too much, nor exceed the limits of reason in this affection, provided that it dwells in the heart.” (Conference IV, p. 56)
The story of Zebedee’s sons illustrates the importance of being very careful about what we store in our hearts. Notwithstanding their intimate relationship with Jesus, they set their hearts on a treasure that was not in Jesus’ power to grant: places of honor in His Kingdom. He responds to this request (made on James and John’s behalf by their mother, no less, who apparently also had her heart set on honor for her sons as well) by challenging them to set their hearts not on the desire for honor but for opportunities to serve the needs of others…and so to have honor beyond their wildest dreams!
We do hold a treasure - God’s love - in the earthly vessels of our hearts. Let’s be careful about what we pour into them; the more room we make in our hearts for God’s treasure, the richer we shall be.
And the more we will have to share with others!
