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“A prophet is not without honor except in his native place and among his own kin and in his own house.”
The account in today’s Gospel is but one of many episodes in which Jesus experienced rejection. People “took offense” at him because of his dedication and devotion to doing God’s Will in his own life. So strong was this resistance and rejection in his native place that “he was not able to perform any mighty deed” there.
The temptation that Jesus faced – the temptation we all face – is to be more concerned about being accepted by others than to stick to our convictions, when confronted by rejection. We are tempted to dilute the truth, to lower our standards and to avoid anything that “rocks the boat”. We are tempted to win friends at all costs, but unfortunately, we lose ourselves in the process.
St. Francis de Sales, the gentleman saint, was a man who tried his best to speak and live the truth of the Gospel in a humble, gentle and friendly way. For all his powers of persuasion, though, he, also experienced rejection. In his Introduction to the Devout Life, he writes:
“As soon as people see that you wish to follow a devout life, they aim a thousand darts of mockery and detraction at you. The most slanderous of them will slander your devotion as hypocrisy, bigotry and trickery. Your friends will raise a lot of objections which they consider very prudent and charitable: they will tell you that you will become depressed, lose your reputation in the world, become unbearable, grow old before your time, and that your affairs at home will suffer. They will say that you can save your soul without going to such extremes.” (Part IV, Chapter 1)
Ouch! It seems (by some standards, at least) that the Good News is not always so good - or a least, not very easy - for the folks who try to live it!
To be sure, we sometimes need to look for the kernels of truth that may be contained in criticism and rejection. Are we arrogant? Are we strident? Are we too pushy or stubborn? Is it really God’s Will that we are promoting or is it our own? Still, if our conscience is clear, how do we deal with rejection? Francis de Sales advises: “Be firm in your purposes and unswerving in your resolutions. Perseverance will prove whether you are sincerely sacrificing yourself to God and dedicating yourself to living a devout life.” He concludes: “The world may hold us to be fools.” Like Jesus, rejection is a price – however painful – that we must sometimes be willing to pay.
And so today, if rejection comes our way, how will we deal with it?
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How many times does Jesus make this statement (or ones like it) in the context of performing a miracle? Some might interpret his words as gratuitous. They might view these words as Jesus’ attempt to make the beneficiaries patronize them into thinking that they contributed – somehow, even in some small way - to the releasing of His life-changing power.
Those who would interpret Jesus’ words as patronizing would be wrong – dead wrong.
When Jesus says, “Your faith has saved you”, He is simply speaking the truth. The two miracles in today’s Gospel illustrate this point. In both cases (an official with a dead daughter and a woman with a chronic illness) the story that ends with the daughter being raised from the dead and the woman being cured from her hemorrhage were set into motion because someone had the courage to approach Jesus with a request and/or an intuition: “Come, lay your hand on her, and she will live” and “If only I can touch his cloak, I shall be cured”.
What if the official had been too proud to ask Jesus for help? What if the woman had been too ashamed to reach out to Jesus? Fortunately for them, each of them was (1) humble enough to acknowledge their need, and (2) courageous enough to ask for help.
How about us? Are there any needs that we (or those we love) have that we believe only Jesus has the power to address? Are we humble enough to name those needs for ourselves? Are we courageous enough to bring those needs to Jesus?
Do you believe your faith in Jesus can save you?
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In commenting upon the Beatitude, “Blessed are those who mourn…” William Barclay wrote: “It is first to be noted about this beatitude that the Greek word for to mourn – used here – is the strongest word for mourning in the Greek language. It is the mourning that is used for mourning for the dead, for the passionate lament for one who was loved…it is defined as the kind of grief that takes such a hold on a man that it cannot be hidden. It is not only the sorrow which brings an ache to the heart; it is the sorrow which brings the unrestrained tear to the eyes…” (The Daily Study Bible: The Gospel of Matthew, Volume 1, p. 93)
In the case of Jesus, it is this sorrow that moves his heart and releases miraculous power!
In his Introduction to the Devout Life, Francis de Sales cites one of two virtues associated with mourning or sadness: “Compassion”. (IDL, Part IV, Chapter 12, p. 253) At the sight of the man with a dead daughter and the woman with a chronic illness in yesterday’s Gospel, Jesus’ heart was deeply moved: the woman was cured, and the girl was raised. In today’s Gospel Jesus’ heart was deeply moved as He taught in synagogues, proclaimed the Gospel of the Kingdom, and cured every disease and illness. At the sight of the crowds, Jesus’ heart was moved. Feeling overwhelmed by the sheer size and scale of the neediness that He himself was encountering in others, Jesus asked His disciples to pray that God send more laborers for His harvest. In tomorrow’s Gospel, Jesus’ heart will move Him to go a step further with this request: He himself will commission his disciples to be those very laborers.
Whenever Jesus’ heart was moved by the sight of others’ needs, power was released in Him. The people were taught; the sick were healed; the possessed were freed; the lost were found and the dead were raised. These actions are at the heart of compassion because it is not enough merely to feel sorry for someone else’s plight. Compassion requires that we do something to address another’s plight. Compassion is more than just feeling; compassion is about doing.
Today, are we willing to take our rightful place as laborers for God’s harvest? At the sight of other people’s needs, will our hearts – like the heart of Jesus himself – be moved to meet their needs? In other words, will we respond with compassion?
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In his Treatise on the Love of God, Francis de Sales wrote:
“God acts in our works, and we co-operate in God’s action. God leaves for our part all the merit and profit of our services and good works; we leave God all the honor and praise thereof, acknowledging that the growth, the progress, and the end of all the good we do depends on God’s mercy, finishing what God began. O God, how merciful is God’s goodness to us in thus distributing his bounty!” (TLG, Book XI, Chapter 6, Chapter 29, p. 212)
When we pray using the words from today’s responsorial psalm, we are not engaging in wishful thinking. We are not asking for something that has not yet occurred. God’s mercy is on us! God’s generosity rains down upon us! God’s love is always with and within us.
Today, how can we be instruments of that same divine mercy, generosity and love in the lives of others?
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What could be more humbling than to consider all the good that God has, is and will do done for us? Well, perhaps even more humbling is the realization that God’s goodness, mercy and generosity come without cost or condition. Insofar as we are created from nothing, we have done nothing to deserve God’s overwhelming blessings, gifts and love. They are unconditionally free gifts!
In a conference to the Sisters of the Visitation on the virtue of generosity, Francis de Sales remarked:
“We must indeed keep ourselves humble because of our imperfections, but this humility must be the foundation of a great generosity. Humility without generosity is only a deception and a cowardice of the heart that makes us think that we are good for nothing and that others should never think of using us in anything great. On the other hand, generosity without humility is only presumption. We may indeed say, ‘It is true I have no virtue, still less the necessary gifts to be used in such and such an endeavor,’ but after that humble acknowledgement we must put our full confidence in God as to believe that He will not fail to give His gifts to us when it is necessary to have them, and when He wants us to make use of us, provided only that we forget ourselves in praising faithfully His Divine majesty and helping our neighbor to do the same so as to increase His glory as much as lies in our power. ” (Living Jesus, p. 152)
On one level it is true to say that we are “nothing”, creatures that we are. But because of the God who has created us, every one of us – in God’s eyes – is marvelous to behold. What a humbling, empowering gift!
What better way to say “thank you” for such gift than to share freely and generously who we are and what we have with one another?
Today!
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In a letter to Jane de Chantal in 1606, Francis de Sales wrote:
“I cannot think of anything else to say to you about your apprehension of your particular troubles, nor of the fear of being unable to bear it. Did I not tell you the first time I spoke to you about your soul that you pay too much attention to what afflicts or frightens you? You must do so only in great moderation! People frequently reflect too much about their troubles and this entangles thoughts and fears and desires to the point that the soul is constricted and cannot be itself. Do not be afraid of what God has in store for you – love God very much for He wants to do you a great deal of good. Carry on quite simply in the shelter of your resolutions and reject anticipations of your troubles as simply a cruel temptation…Fear is a greater evil than the evil itself, but if terror should seize you cry out loudly to God. He will stretch forth his hand towards you – grab it tightly and go joyfully on your way.” (Selected Letters, Stopp, pp. 124 -125)
Francis de Sales recommends that we begin every new day with what he calls a “preparation of the day”. Consider all the things you may need to accomplish today. Think about the people and situations that you may encounter today. When you finished, does anything, place or person you may face today make you worry, anxious or fearful?
Then, take hold of God’s hand, and do your best to go joyfully through your day!
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“Do not be afraid…”
In the same letter that we considered yesterday, Francis de Sales wrote to Jane de Chantal concerning the issues of worry, anxiety and fear. We read:
“Don’t philosophize about your trouble – don’t argue with it. Quite simply, continue to walk straight on. God would not allow you to be lost while you live according to your resolutions so as not to lose him. If the whole world turns topsy-turvy, if all around is darkness and smoke and din, yet God is still with us. So, if we know that God lives in the darkness and on Mount Sinai which is full of smoke and surrounded with the roar of thunder and lightning, shall not all be well with us if we remain close to him? So, live wholly in God, and do not fear. Jesus in his goodness is all ours; let us be all his. Let us cling to him with courage!” (Selected Letters, Stopp, pp. 124 -125)
This exhortation is incredibly challenging! After all, who can say that they have never been afraid, worried or anxious? Doesn’t even the Book of Proverbs (9:10) claim that “fear (of the Lord) is the beginning of wisdom?” Some things should scare us!
Let us look at it this way. While we may have our share of fears in life, it is critical that we try our level best to avoid becoming people who are fearful and remain people who are joyful!
