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“If the prophet had told you to do something extraordinary, would you not have done it?”
Naaman – a great general and a foreigner – travels to far-off Samaria in the hope of being cured of his leprosy. This powerful man – a force with whom to be reckoned - is prepared to do whatever it takes, regardless of how superhuman or heroic, to curry favor with the God of Israel. When he finally reaches the home of Elisha, Naaman is told to simply wash seven times in the River Jordan. Period!
Naaman is furious! Such a remedy seems useless at best, insulting at worst. But someone in his retinue challenges his presumption that God can only work through extraordinary events and actions or that God is only interested in extraordinary events and actions. In effect, a servant says to Naaman, “You know, if the prophet had asked you to do something absolutely impossible you would have done it in a heartbeat. However, when he asked you to do something incredibly ordinary instead, you can’t believe it. Get over it and go wash yourself! Other than your pride, what do you have to lose?”
And the rest – as they say – is history.
There is something of Naaman the Syrian inside each one of us. After all, don’t most of us – if not all of us – believe that if you really want something big – if you love somebody big-time – that you need to do something big to achieve something big – and that you have do something big to express your big-time love? Francis de Sales reminds us:
“Great opportunities to serve God rarely present themselves, but little ones are frequent.” (IDL, Part III, Chapter 35, p. 215)
Are you looking to do something good for God today? Rather than waste your time waiting around for an opportunity to do something bigger than life, how about turning your attention to everyday life? As the tag line for a local grocery store goes, “Little things are Giant”.
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“Let our sacrifice be in your presence today…”
This line from the reading from the Book of the Prophet Daniel would suggest that it is possible to sacrifice something without being in God’s presence. But - as we heard so clearly and convincingly from St. Francis de Sales yesterday - it is not possible to sacrifice something apart from God’s presence because there is no place in this world in which God is not truly and fully present.
In his Introduction to the Devout Life, Francis de Sales wrote:
“Although faith assures us of God’s presence, we forget about him and behave as if God were far distant from us because we do not see him with our eyes. We really believe that God is present in all things, but because we do not reflect on this fact we act as if we did not believe it.” (IDL, Part II, Chapter 2, p. 84),/p> Whatever we might choose to offer and sacrifice to God today, just remember that our offerings and sacrifices are not intended to draw God’s attention to us. Rather, our offerings and sacrifices are designed to draw our attention to God! Over and over again!
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“Blind men do not see a prince who is present among them, and therefore do not show him the respect they do after being told or reminded of his presence. However, because they do not actually see him, they easily forget his presence and having forgotten it, they still more easily lose the respect and reverence owed to him.” (IDL, Part II, Chapter 2, p. 84)
Today, do you want to make progress in carefully observing God’s statutes and decrees? You can start - as the Book of Deuteronomy reminds us – by not allowing them to slip from your memory! As the saying goes: “Out of sight, out of mind”.
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• Not paying attention or heed
• Being disobedient
• Turning one’s back on God and others
• Being stiff-necked
• Not listening
• Not answering
• Being unfaithful
In the case of today’s Gospel, we witness a particularly toxic variation on hardening of the heart: refusing to acknowledge the power of God at work in the lives of others and refusing to acknowledge that God can choose to work in the lives of others that often confound – and contradict – worldly wisdom. Nobody wants a broken heart! However, a broken heart can serve as a kind of spiritual pulse. Wounded as we might be, at least it can remind us that we are still alive! By contrast, a hardened heart ultimately leads to one thing and one thing only - death. If you hear God’s voice today, with what kind of heart will you listen?*****
“Forgive all iniquity, and receive what is good…”
The words taken from the Book of the Prophet Hosea are an invitation for Israel to turn away from its collective hardness of heart and to turn their hearts back to where they belong - God. Hardness of heart – perhaps also described as a stubbornness of will or a coldness of spirit – has brought ruin upon Israel. Through the prophet, God invites Israel to experience once again the fullness and fruitfulness that comes from refusing to place other gods before Him.
Hosea challenges Israel to believe that God is fully prepared to forgive all their iniquity. God will forgive them their sins. Israel is assured that God is once again willing to accept offerings from the people. God will accept their sacrificial goods.
On an entirely different level, however, these same words from Hosea cut both ways. After all, doesn’t God expect us to forgive the iniquities of others? Doesn’t God expect us to accept the good in others?
How can we forgive and accept others today, just as God forgives us and accepts the good in us…for all eternity?
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"O God, be merciful to me, a sinner..." We are told in today’s Gospel that the man who identified himself as a sinner – and who asked for the mercy of God – is the one who “went home justified,” unlike the Pharisee, who in his smug self-absorption, thanked God for making him better than most other people. While the latter puffed himself up, the former was not necessarily putting himself down, but rather, he was simply speaking the truth.
In his Introduction to the Devout Life, Francis de Sales wrote:
“Nothing can so effectively humble us before the mercy of God as the multitude of his benefits. Nor can anything so much humble us before the justice of God as the enormity of our innumerable off3enses. Let us consider what God has done for us and what we have done against Him; and as we reflect upon our sins – one by one – so let us consider his greater graces in the same order. What good do we have which we have not received from God? And if we have received it, why should we glory in it? On the contrary, the lively consideration of graces received makes us humble, insofar as knowledge of these graces should excite gratitude within us.” (Select Salesian Subjects, 0048, p. 12)
The Pharisee and the tax collector are a study in contrast due to their different types of accounting. The Pharisee’s accounting of God’s graces in his life left him arrogant and aloof, whereas the tax collector’s accounting of God’s graces in his life left him humble and grateful.
With whom might you have more in common – the Pharisee or the tax collector? Perhaps, something of both?
