Spirituality Matters May 28th - June 3rd

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(My 28, 2020: Thursday, Seventh Week of Easter)
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“Take courage…”

In a letter to Soeur de Soulfour, Francis de Sales offered this advice:

“Be like a little child who, while it knows that its mother is holding its sleeve, walks boldly and runs all around without being distressed at a stumble or fall; after all, it is as yet unsteady on its legs. In the same way, as long as you realize that God is holding on to you by your will and resolution to serve him go on boldly and do not be upset by your setbacks and falls. Continue on joyfully and with your heart as open and widely trustful as possible. If you cannot always be joyful, at least be brave and confident.” (Stopp, Selected Letters, pp. 45-46)

Be brave; be confident; be courageous.

Being courageous is not about being foolhardy. Being courageous (as we learn from the Italian word, coragio) is about being a person of heart. We all have issues in life; we all have difficulties in life; we all have setbacks in life; we all have heartaches in life. Often times what distinguishes triumph from tragedy in our attempts to deal with life’s challenges is whether we end up encouraged or discouraged, that is, whether we manage to maintain our hearts or whether we lose our hearts.

Consider the stumbles and falls that you have experienced in life. How have they left you? Encouraged or discouraged? Are you managing to keep your heart or are you losing it?

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(May 29, 2020: Friday, Seventh Week of Easter)
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“Do you love me…?”

In the context of a post-Resurrection appearance, Jesus asks Peter, “Do you love me?” not once, not twice but three times. With all the sincerity that he can muster, Peter responds each time with, “You know I love you.” The Scripture passage also includes an interesting - and not unsurprising - observation: by the time that Jesus asks his question the third time, Peter has become distressed and agitated. It’s not a stretch to suggest that Peter may have been having a flashback of his threefold promise to stand by Jesus – even to the point of death – shortly before Jesus’ arrest, only to have Peter’s resolve fold like a five-dollar suitcase.

Not to put too fine a point on it, but perhaps Jesus is simply reminding Peter that when it comes to love, talk is cheap.

In his Treatise on the Love of God, Francis de sales wrote:

“Just as the dawn of day may be termed day, so complacence of the heart may be called love because it is the first step of love. However, just as the day’s true heart extends from the beginning of dawn to the end of sunset, so the true essence of love consists in movement…Let us state it thus: by complacence, the good takes, grasps and binds the heart, but by love it draws, conducts and leads the heart to itself. Complacence causes the heart to begin the journey, but love keeps it on the road and enables it to finish the journey. Complacence is an awakening of the heart, but love is the heart in action. Complacence makes the heart rise up, but love makes the heart move forward. Complacence may help us to spread our winds, but only love actually enables us to take flight.” (TLG, Book I, Chapter 7. p. 6)

Saying, “I love you” is easy. Showing, “I love you” is something else entirely. Is it any wonder, then that as this interchange between Jesus and Peter comes to some kind of resolution, Jesus’ final words to Peter are, “Follow me”? In other words, Jesus is saying: don’t just tell me you love me – show me you love me.”

Love begins with words – love ripens and matures with action. How can we show Jesus that we love him today?

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(May 30, 2020: Saturday, Seventh Week of Easter)
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“Who is the one who will betray you…?”

Well, the easy answer is Judas. We know that he betrayed Jesus for thirty pieces of silver. Later he regretted his betrayal and hanged himself.

Then again, Peter betrayed Jesus by denying that he even knew him - not once, not twice but three times. He regretted it almost immediately, but eventually went on to become “the rock” on which Jesus would build his Church. How about James and John? Didn’t they betray Jesus – in a way – by asking for places of honor at his left and at his right? In subsequent years they gave their lives for their faith.

It might make a lot more sense – and require a lot less time – to ask this question: who is the one who has not betrayed Jesus? The answer would produce a much smaller number. After all, each of us betrays Jesus when we are focused upon our own benefit at the expense of others. Each of us betrays Jesus when we turn a blind eye or a deaf ear to the needs of others. Each of us betrays Jesus when we decide that we are not up to the challenges that come with being his disciples.

Each of us betrays Jesus when we sin.

Thanks be to God that Jesus doesn’t hold grudges. Thanks be to God that Jesus doesn’t settle old scores. Thanks be to God that Jesus doesn’t hold on to old hurts or betrayals. Imperfect as we are, Jesus continues to say to us, day in and day out: “Follow me”.

Thanks be to God!

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(May 31, 2020: Pentecost Sunday)
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“Each of us hears them speaking in our own tongue about the marvels that God has accomplished.”

Despite the fact that they were speaking to many people from many languages and many cultures, the apostles were understood by all of their listeners as they proclaimed the marvels that God had accomplished.

How was this possible?

Enflamed by the power of the Holy Spirit, the apostles were speaking the language of the heart. They were speaking with enthusiasm. They were speaking with gratitude. They were speaking with praise and thanksgiving. They were speaking from the core. They were speaking from the soul.

In short, they were speaking the universal language - the language of the heart.

We are most human - we are most divine - when we speak the language of the heart, when we speak the language of love, when we speak and listen from the soul, when we are grounded in the Word-Made-Flesh.

As we know all too well from our own experience, there is more to communication than meets the eye, or for that matter, even the tongue or the ear. Communicating is often a lot easier said than done. We frequently misunderstand one another. We frequently presume to know what others are thinking or feeling. We frequently use the same words for which there are different meanings. We frequently have different ways of saying the same thing. We frequently hear, but we frequently fail to listen. We are always talking, but talking is not the same as communicating of speaking from one heart to another.

St. Francis de Sales tells us that the Holy Spirit comes to inflame the hearts of believers. When we speak and listen from hearts enflamed with joy, truth and gratitude, conflict gives way to understanding, confusion gives way to clarity, estrangement gives way to intimacy, hurt gives way to healing, frustration gives way to forgiveness, violence gives way to peace, and sin gives way to salvation.

Francis de Sales offers this observation:

“Speak always of God as God, that is, reverently and devoutly, not with ostentation or affectation, but with a spirit of meekness, charity, and humility. Distill as much as you can of the delicious honey of devotion and of divine things imperceptibly into the ears of now one person and then of another. Pray to God in your soul that it may please God to make this holy dew sink deep into the hearts of those who hear you. It is wonderful how powerfully a sweet and amiable proposal of good things attracts to hearts of hearers.”

How might we need to speak, to listen and to practice the language of love today?

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(June 1, 2020: Blessed Virgin Mary, Mother of the Church)
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“When Jesus saw his mother and the disciple there whom he loved, he said to his mother, “Woman, behold, your son.” Then he said to the disciple, “Behold, your mother.” And from that hour the disciple took her into his home.”

“Pope Francis very recently declared that a new obligatory memorial is to be celebrated in honor of our Blessed Mother under the title: Mary, Mother of the Church (Mater Ecclesiae). Fittingly, this memorial will take place on the Monday following Pentecost Sunday. The decree was signed on February 11th (the Memorial of Our Lady of Lourdes) and released on March 3rd, 2018, by the Congregation for Divine Worship and the Discipline of the Sacraments.”

“Mary was present at the beginning of the Church: when Jesus entrusted the beloved disciple to Her at the foot of the Cross (cf John 19:25-27) and in the Cenacle, when the Holy Spirit descended on the Apostles, and all those gathered with them, at Pentecost (Acts 1:14).”

“This title of Our Lady, has its origins in early Church Fathers: St. Ambrose in the 4th century, whose Mariology Fr. Hugo Rahner rediscovered and brought to light, St. Augustine, ‘[who said] that Mary is the mother of the members of Christ, because with charity she cooperated in the rebirth of the faithful into the Church, while [Pope St. Leo the Great said] that the birth of the Head is also the birth of the body, thus indicating that Mary is at once Mother of Christ, the Son of God, and mother of the members of his Mystical Body, which is the Church’ [from Pope Francis’ decree].”

“So, what’s the purpose of this decree promulgating this obligatory memorial? According to the Vatican News, Cardinal Robert Sarah said, ‘the Holy Father wishes to promote this devotion in order to “encourage the growth of the maternal sense of the Church in the pastors, religious and faithful, as well as a growth of genuine Marian piety’.” (https://catholicexchange.com/mary-mother-church)

Speaking of “genuine Marian Piety”, Francis de Sales has this to say about “well-ordered devotion” to the Blessed Virgin Mary in his Treatise on the Love of God:

“A man who invites only one of his friends to visit him in no way offends the others. However, if he invites all of them, and then gives the chief places to those of lower rank while putting more honorable guests at the very bottom places, does he not offend both groups? He offends one group because he degrades them against reason and the other group because he makes fools of them! So, too, when we perform an action with a single reasonable motive, no matter how slight it might be, there is no offense against reason. However, a man who wants to have many motives must rank them according to their quality; otherwise, he commits a sin, for disorder is a sin, just as sin is disorder. A man who desires to please God and our Lady does what is very good, but one who would like to please our Lady as much as God or more than God would commit an intolerable breach of order. To each end we must give its proper rank, and consequently supreme rank to the end of pleasing God.” (Book XI, Chapter 13, p. 236)

There is absolutely no question that the Blessed Virgin Mary holds a uniquely special place in the Catholic Church, in the world and in the universe itself! At the end of the day, however, all glory and honor belong to God.

And God alone.

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(June 2, 2020: Tuesday, Ninth Week of Ordinary Time)
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“Consider the patience of our Lord as salvation…”

If one took a survey of the things that people most frequently confess in the Sacrament of Reconciliation, ‘losing patience’ would probably be near the top of the list. In addition, it is the experience of ‘losing patience’ that often leads to many other things frequently confessed in this Sacrament: taking God’s name in vain, using obscene language, saying something hurtful and/or doing something hurtful.

In his Introduction to the Devout Life, Francis de Sales wrote:

“‘For you have need of patience that, doing the will of God, you may receive the promise,’ says the Apostle. True enough, for our Savior himself has declared, ‘By your patience you will win your souls. ‘It is man’s great happiness to possess his own soul, and the more perfect our patience the more completely do we possess our souls…Do not limit your patience to this or that kind of injury and affliction. Extend it universally to all those God will send you or let happen to you.” (IDL, Part III, Chapter 3, p. 128)

Jesus encountered his share of injuries and afflictions during the course of his public ministry, and, no doubt, he also experienced the frustration that comes with those same injuries and afflictions. Yet, Jesus seems to have never lost his cool when dealing with difficult people, situations or circumstances, other than when he drove the moneychangers out of the temple. He clearly demonstrated an ability to keep the upper hand over his emotions.

We are called to “Live Jesus!” We are called to continue Jesus’ saving work in our own day. Have you ever stopped to consider that one of the most practical ways of imitating Christ is to follow His example of patience?

And win our souls in the process?

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(June 3, 2020: Charles Lwanga and Companions, Martyrs)
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“I am grateful to God…”

How often do we say “thank you” to God? How often do we take time out to remind ourselves of how generous God has been to us? How often do we think about all the blessings that God has showered – and continues to shower – upon us? Of course, if we took the time required to consider all the things that God has done for us, we wouldn’t have time for anything else!

Francis de Sales offers us no fewer than ten meditations in Part I of his Introduction to the Devout Life. The considerations, affections, resolutions and conclusions contained in each meditation leaves no stone unturned in reflecting upon how good God is to us. A quick review of the things for which we should be grateful includes:

· Being created

· Being capable of being perfectly united with God

· Being destined for eternal life

· Sharing in God’s grace and glory

· Enjoying so many gifts of body, mind, heart and spirit

· Opportunities to serve God

· Opportunities to serve one another.

Francis de Sales also suggested that from time to time it may be appropriate – even helpful – to take time out and reflect upon our ingratitude. He wrote:

“Note how many benefits God has granted you and how you have misused them against their giver. Note especially how many of God’s inspirations you have despised and how many good movements you have rendered useless. Even more than all the rest remember how many times you have received the sacraments: where are the fruits? What has become of those precious jewels with which your beloved Spouse adorned you? Think about such ingratitude…” (IDL, Part I, Chapter 12, pp. 58 – 59)

Being aware of our ingratitude is a good thing. Being grateful to God is a better thing. Being mindful of God’s love for – and fidelity – to us is the best thing!

The best thing!

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