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“Why are you standing there looking at the sky?” Well, the day in question finally arrived. Jesus was taken up into heaven and returned to the Father. After standing there in silence for what must have seemed like an eternity, one of the eleven eventually broke the quiet by asking the question: “Now what?”
The rest – as they say – is history.
In his Treatise on the Love of God , Francis de Sales wrote:
“After Jesus had shown himself for a little while to the disciples, he ascended up to heaven, and at length a cloud surrounded him, took him and hid him from their eyes. Jesus Christ, then, is hidden in heaven in God. Jesus Christ is our love, and our love is the life of the soul. Therefore our ‘life is hidden in God with Christ Jesus, and when Christ who is’ our love and therefore our spiritual life ‘shall reappear’ in the Day of Judgment, we shall also appear ‘with him in glory.’” (TLG, Book VII, Chapter 6, p. 32)
In his Catholic Controversies (p.286) Francis de Sales outlines the activity of the Apostles – especially Peter and Paul – following the Ascension. Simply put, it would appear that once the dust of the Ascension settled, Jesus’ disciples got to work.This same work continues for us today. Our task in the wake of the Ascension is to make the “hidden” Christ “reappear” through the quality of our love for others.
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“I bring with me the recompense I will give to each according to his deeds…” Today's selection from the Book of Revelation reminds us of the end for which we are created - eternal life with Christ, the Alpha and the Omega. The reading also reminds us that the end for which we are created will include the end of life, as we know it - an end that includes being rewarded, as our conduct on earth deserves.
Notwithstanding God's compassion, God's love, God's forgiveness and God's mercy, each of us will experience this end - and its accompanying judgment - personally.
Still, the Salesian tradition challenges us to recognize the deeper reality of the "end" - or purpose - for which we are created, for which we live: namely, to love. Love not only prepares us for death. Love makes it possible for us to live truly here on earth.
Echoing the words of St. Paul, St. Francis de Sales wrote in his Treatise on the Love of God :
“Love has a perfection which contains the virtue of all perfections and the perfection of all the virtues. Hence, love is patient, is kind, and is not envious, but generous. Love is not pretentious, but prudent. Love is not puffed up with pride but is humble. Love is not ambitious or disdainful, but amiable and affable. Love is not eager to exact all that belongs to it but is generous and helpful. Love is not provoked but is peaceful. Love thinks no evil but is gentle. Love does not rejoice over wickedness but rejoices with truth. Love suffers all things, believes all things that pertain to all that is good without obstinacy, contention or distrust. Love hopes for all good things for others without ever losing hope of salvation. Love endures all things, awaiting without anxiety the good promised.” (Treatise on the Love of God, Book Eleven, Chapter 8).
He concluded,“Love is that fine gold, tried by fire, that contains the price of all things, can do all things, and does all things.”
This kind of life - this kind of love - truly is our end. It is the purpose for which we are born, live, and long. It is the purpose for which God will one day call us home to himself forever.
Truly, such a life - such a love - is, indeed, its own reward. Why wait until heaven to experience it? Why not begin today?
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“Now you are talking plainly, and not in any figure of speech. Now we realize that you know everything…” It’s probably safe to say that the Apostles were – as a group – pretty unsophisticated men. Insofar as many of them were tradesmen, they were men who would have put a high premium on keeping things plain and simple. If you had something to say to them, their preference would be that you give it straight to them, without a great deal of images or elaborations. Put another way, these were men for whom ‘less’ would clearly be ‘more.’ So, we can understand their appreciation in today’s Gospel selection for Jesus’ willingness to simply say what they needed to hear in a manner in which they could hear – and understand – it!
In his Introduction to the Devout Life , Francis de Sales wrote:
“Your language should be restrained, frank, sincere, candid, unaffected and honest. Be on guard against equivocation, ambiguity or dissimulation. While it is not always advisable to say everything that is true, it is never permissible to speak against the truth. Therefore, you must become accustomed never to tell a deliberate lie whether to excuse yourself or for some other purpose, remembering always that God is the ‘God of truth’…Although we may sometime discreetly and prudently hide and disguise the truth by an equivocal statement, this must never be done except when the matter is important, and God’s glory and service clearly require it. In any other case such tricks are dangerous. As the sacred word tells us, the Holy Spirit does not dwell in a deceitful or slippery soul. No artifice is as good and desirable as plain dealing.” (IDL, Part III, Chapter 30, p. 206)
When it comes to preaching – to say nothing of living – the Good News of Jesus Christ, you don’t have to convince other people that you “know everything” in order to be effective. Just give it to people straight, in unembellished and unvarnished words – and ways – that they can understand.And live!
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“Anticipate one another in showing honor. Do not grow slack in zeal…”
No sooner had Mary received the announcement from the Angel Gabriel that she would be the mother of the Messiah than she “set out and traveled to the hill country in haste” where she entered the house of Zechariah and greeted Elizabeth. (Recall that in the context of the Annunciation, Mary had learned that her cousin was pregnant.) As if Mary didn’t have enough on her plate already, she dropped whatever she was doing in order to aid Elizabeth for “about three months”. Mary didn’t wait for the request; Mary anticipated the need.
One of the hallmarks of the Salesian tradition (and as embodied in the Sisters of the Visitation, founded by Francis de Sales and Jane de Chantal) is this notion of “anticipating the need of our neighbor.” This quality invites us to be “on the lookout” for opportunities to do good for others.
Simple things like:
• holding open a door for another • offering to help carry someone’s groceries • assisting someone who may have dropped something on the floor • checking in on someone who’s under the weather • being the first to greet someone or to call someone by name • asking how someone is doing today.
These are ordinary, everyday ways of honoring others by simply acknowledging their presence and by recognizing that they exist.
Here is where Paul’s admonition in his Letter to the Romans comes into play. Insofar as each day is loaded with countless opportunities to honor people by anticipating their needs – by “looking out” for their interests – such efforts could understandably become wearisome over time. In the Salesian tradition, we need to approach each new day as yet another God-given gift: the invitation to offer to do good things for others rather than waiting for others to ask us to do good things for them. Mary embodied the virtue of anticipating the need of another in her decision to offer her cousin Elizabeth assistance without waiting to be asked. In so honoring her cousin, she brought honor to herself.
Today, how might we honor Mary by following her example through our willingness to anticipate the needs of one another?
*****
“Savage wolves will come among you, and they will not spare the flock…So be vigilant…”
There are a number of variations of a Cherokee parable known as “The Two Wolves.” It goes something like this:
An old Cherokee chief was teaching his grandson about life. The old man said, “A fight is going on inside me. It is a terrible fight, and it is between two wolves. One wolf is evil. He is anger, envy, sorrow, regret, greed, arrogance, self-pity, guilt, resentment, inferiority, lies, false pride, superiority, self-doubt, and ego. The other wolf is good. He is joy, peace, love, hope, serenity, humility, kindness, benevolence, empathy, generosity, truth, compassion, and faith. This same fight is going on inside you - and inside every other person, too, as these two wolves struggle for supremacy.”
The grandson thought about it for a minute and then asked his grandfather, “Which wolf will win?” The old chief sat in silence for a few moments and then simply replied, “The one you feed.”
It is tempting to look for the “savage wolves” about which Jesus warns in other people, especially in the case of those with whom we find ourselves embroiled in misunderstanding, conflict and perhaps even hostility. However, it might be a good idea also to look inside of ourselves for any signs that such “savage wolves” might be living within us. And for what should we be vigilant?
Today be on the watch for any feeling, thought, opinion or perspective that would pervert the truth of who we are in our relationship with God, ourselves and one another.
*****
“Take courage…” In a letter to Soeur de Soulfour, Francis de Sales offered this advice:
“Be like a little child who, while it knows that its mother is holding its sleeve, walks boldly and runs all around without being distressed at a stumble or fall; after all, it is as yet unsteady on its legs. In the same way, as long as you realize that God is holding on to you by your will and resolution to serve him go on boldly and do not be upset by your setbacks and falls. Continue on joyfully and with your heart as open and widely trustful as possible. If you cannot always be joyful, at least be brave and confident.” (Stopp, Selected Letters, pp. 45-46)
Be brave; be confident; be courageous.
Being courageous is not about being foolhardy. Being courageous (as we learn from the Italian word, coragio) is about being a person of heart. We all have issues in life; we all have difficulties in life; we all have setbacks in life; we all have heartaches in life. Often times what distinguishes triumph from tragedy in our attempts to deal with life’s challenges is whether we end up encouraged or discouraged, that is, whether we manage to maintain our hearts or whether we lose our hearts.
Today consider the stumbles and falls that you have experienced in life. How have they left you? Encouraged or discouraged? Are you managing to keep your heart or are you losing it?
*****
“Do you love me…?”
In a sermon preached at the Visitation Monastery at Annecy on the seventeenth Sunday after Pentecost in 1618, Francis de Sales observed:
“God wants our love for Him to be a love of choice. He wants us to love Him with a love that chooses Him out from all others. He wants the love which we have for others to be just a faint reflection of the supreme love which we have for Him and to allow His love to reign supreme in our hearts.” “Some foolish people claim that such a commandment to be impossible in this life. Such people make a big mistake! Our Lord would never have given this commandment without also giving us the power to set about doing it. Other people will say that we cannot love God with our whole heart, soul, mind, and strength; we must share some of our love with our families and friends. Had our Lord commanded us to love Him as the blessed do in heaven, there might be some point to their objection insofar as the love of the angels and the saints never changes; it is never interrupted. As for us, there are many things vying for our time and attention. Yet for all that, our love for God can be strong and unchanging even though we cannot always be actively showing it.”(Pulpit and Pew, pp. 222 - 223)
Francis de Sales concludes his sermon by asking this question: “How can you be sure that you love God?” He lists three “infallible signs:”
“If you love God, you will seek His presence; you will yearn to be close to Him. You will seek Him, not for your own pleasure, but to please Him.”
“The love of too many things dissipates our love and lessens its perfection. We are to love other things besides God, but always put Him first. Be forever ready to forego whomever and/or whatever else we may love as God’s pleasure may require.”
“You are to love one another with a love similar to the love that God has for us – a love that is loyal and unchanging; a love that does not rely on outward appearances; a love that is not impatient of faults and imperfections; a love that is ever ready to lend a helping hand to further our neighbor’s good…all the ways in which God, in his goodness, shows his love for us.”
Do you love God? Jesus told Peter how he should show it! Today how will you demonstrate your love for God?
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“Who is the one who will betray you…?”
Well, the obvious answer is Judas. We know that he betrayed Jesus for thirty pieces of silver. Later he regretted his betrayal and hanged himself.
Then again, Peter betrayed Jesus by denying that he even knew him - not once, not twice but three times. He regretted it almost immediately and went on to become “the rock” on which Jesus would build his Church. How about James and John? Didn’t they betray Jesus – in a way – by asking for places of honor at his left and at his right? In subsequent years they gave their lives for their faith.
It might make a great deal more sense – and require a lot less time – to ask this question: who is the one who has not betrayed Jesus? The answer would produce a much shorter list. After all, each of us betrays Jesus when we are focused upon our own benefit at the expense of others. Each of us betrays Jesus when we turn a blind eye or a deaf ear to the needs of others. Each of us betrays Jesus when we decide that we are not up to the challenges that come with being his disciples.
Each of us betrays Jesus when we sin.
Thanks be to God that Jesus doesn’t hold grudges. Thanks be to God that Jesus doesn’t settle old scores. Thanks be to God that Jesus doesn’t hold on to old hurts or betrayals. Imperfect as we are, Jesus continues to say to us, day in and day out: “Follow me.”
Thanks be to God!
