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“The Lord our God is Lord alone! You shall love the Lord your God with all your heart, with all your soul, with all your mind and with all your strength. The second is this: You shall love your neighbor as yourself.”
In today’s reading, a scribe - that is, a Pharisee with a degree in religious law - “steps up”, presumably in an attempt to put Jesus down. Hence, the question: which of the Ten Commandments plus the six hundred and thirteen rules [the Deuteronomic laws] that rabbis believed God orally gave Moses was the most important of all?
Some rabbis thought all were equally important - a kind of early example of “the seamless garment” notion. Most others used to spend a great deal of time disputing which ones were the greatest.
Jesus’ response is an acceptable one, quoting DT: 6:5 (today’s first reading!), stressing that the love of God must involve the total person: heart, soul, and mind. There are no half measures. Then, Jesus goes on to quote LV19:18, which stresses that we should love our neighbors as ourselves.
Jesus combines these two commandments and declares that they are the foundation of God’s entire revelation. That is, the whole law and the prophets rest on these two pillars. Combining these two may not be unique to Jesus, but it clearly shows his position on his understanding of the Torah.
We have the saying that a chain is only as strong as its weakest link. When one part fails, the entirety fails. This saying also applies to love, too, in regard to the three-link chain of love: for ourselves, for our neighbor and for our God. Note the order in which the “loves” are named in the Gospel, however: God, neighbor and self. Love of self, perhaps, is the trickiest one of all.
On the one hand, love of self (what Francis de Sales referred to as “self-love”) from a solely earthly perspective can all-too-easily revert to infantile behavior - life is all about me. I have trouble learning that I am not the center of the universe - as a young child believes. If I fail to learn to admit that I am a sinner, then I am in for trouble. While I might admit that I am not perfect, I might have trouble admitting being wrong in any specific instance. Frequently enough, I will do anything to avoid admitting failure. In sum, I have an overblown sense of the person I really am.
On the other hand, some of us may have been love-starved or abused when young in any number of ways. Authority figures or other powerful role models in our early development may have put us down so heavily that our self-image is severely damaged. From a solely earthly perspective, I may have real trouble loving myself. I may see myself as having little or no value. In sum, I sell myself way too short.
The Romans said it well: in medio stat virtus - in the middle (between the extremes) stands virtue. A healthy self-image stands in the middle. I am not the center of the universe, but neither am I a doormat. I need to check for the need for balance on this first step in the progression from what Francis de Sales calls “self-love” to “love of self”. Which begs the question – what is the difference between the two?
Simply put, “self-love” is all about how I see myself from an earthly perspective. “Love of self” is all about how God sees me; that is, with a heavenly perspective.
What better way to live this virtue than how Jesus did it – by meeting others where they are and by meeting ourselves where we are. After all, we can’t love ourselves and others for the person we aren’t – we can only love ourselves and others for the person we are.
As God sees us.
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“He began to teach them...”
In her book entitled Saint Francis de Sales and the Protestants (in which she examines his missionary activity in the Chablais, one of the most seminal periods in the life of the “Gentleman Saint”), author Ruth Kleinman wrote: “Saintliness is hard to practice, but it is even more difficult to describe.” A notable exception to this dictum are the words we hear proclaimed today in the Gospel of Matthew on this Solemnity of All Saints. Jesus describes saintliness simply and succinctly. It is about living a life of Beatitude:
• Saintly are those who mourn, i.e., those who refuse to harden their hearts when faced with the needs of others.
• Saintly are those who show mercy, i.e., those who are willing to forgo old hurts and to forgive others from their hearts.
• Saintly are those who are poor in spirit, i.e., those who experience everything as a gift and who demonstrate their gratitude through their willingness to share what they have (regardless of how ordinary or extraordinary) with others.
• Saintly are the pure of heart, i.e., those who avoid artificiality and pretense and who have the courage to be their true, authentic selves.
• Saintly are the meek, i.e., those who know that power isn’t demonstrated by taking from others but about giving to others. It’s not about doing to others but about doing for/with others.
• Saintly are the peacemakers, i.e., those who bring people together rather than drive them apart.
• Saintly are those who hunger and thirst for what is right, i.e., those for whom doing good comes with the same frequency and urgency as the need to eat and drink.
• Saintly are those persecuted for doing what is right, i.e., those who are willing to stand up for what is right regardless of the cost(s) incurred.
And as it turns out, not only is sanctity not hard to describe, but also it isn’t nearly as hard to practice as we might think. In a sermon on Our Lady, Francis de Sales observed:
“There is no need of putting ourselves to the trouble of trying to find out what are the desires of God, for they are all expressed in His commandments and in the counsels of Our Lord Himself gave us in the Sermon on the Mount when He said: ‘How blessed are the poor in spirit, blessed are the lowly, and the other Beatitudes.’ These are all the desires of God upon which we ought to walk, following these as perfectly as we can.” (Select Salesian Subjects, #0170, p. 37)
Sanctity? To be sure, it is hard work. But with the grace of God – and the support of one another – it is doable!
And - of course - with one another.
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“The souls of the just are in the hands of God...”
In one of his pamphlets that was later published in a broader collection entitled The Catholic Controversy, Francis de Sales wrote:
“We maintain that we may pray for the faithful departed, and that the prayers and good works of the living greatly relieve them and are profitable to them for this reason: that all those who die in the grace of God – and consequently, in the number of the elect – do not go to Paradise at the very first moment, but many go to Purgatory…from which our prayers and good works can help and serve to deliver them.”
“We agree the blood of Our Redeemer is the true purgatory of souls, for in it are cleansed all the souls of the world. Tribulations also are a purgatory, by which our souls are rendered pure, as gold refined in the furnace. It is well known that Baptism in which our sins are washed away can be called a purgatory, as everything can be that serves to purge away our offenses. But in this context, we take Purgatory for a place in which after this life the souls which leave this world before they have been perfectly cleansed from the stains they have contracted. And if one would know why this place is called simply Purgatory more than are the other means of purgation above-named, the answer will be, that it is because in that place nothing takes place but the purgation of the stains which remain at the time of departure out of this world, whereas in Baptism, Penance, tribulations and the rest, not only is the soul purged from its imperfections, but it is further enriched with many graces and perfections. And agreeing as to the blood of Our Lord, we fully acknowledge the virtue thereof, that we protest by all our prayers that the purgation of souls – whether in this world or in the other – is made solely by its application.” (CC, pp. 353-354)
Notwithstanding the effects of our prayers and good works on behalf of our dearly departed, Francis de Sales reminds us that at the end of the day it is the life and death of Jesus Christ that purifies our souls, whether in this life or in the next. To that end, whether it is the just or the unjust, whether it’s in this world or the next, we are all in the hands of God.
Here is hoping that we pray for our faithful departed. And here is hoping that our faithful departed pray for us: after all, is it not true that all of us could stand to do with some purgation of one kind or another!
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“Everyone of you who does not renounce all his possessions cannot be my disciple.”
The Merriam-Webster Dictionary defines ‘renounce’ as “to give up, refuse, or resign, usually by formal declaration.”
Perhaps the first step in becoming a disciple of Jesus is to acknowledge that all of our possessions are ultimately gifts. This truth can help us to ‘renounce’ the temptation to view our possessions as exclusively for our use and enjoyment. All gifts – material or otherwise – are meant to be shared with others.
Second, perhaps we need to renounce the temptation to allow our possessions – however good they may be – to possess us. All gifts – material or otherwise – are meant to serve us, not the other way around.
Finally, the process of ‘renouncing’ our feeling of somehow being entitled to the exclusive use of God’s gifts and/or ‘renouncing’ the temptation of allowing our possessions to possess us does not happen in an instant or in the twinkling of an eye. For most folks, that process requires a lifetime.
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“There will be rejoicing among the angels of God over one sinner who repents...”
Whence comes all this rejoicing over repentant sinners? In his Treatise on the Love of God, Francis de Sales wrote:
“God’s favor floats over all life’s difficulties and finds joy in turning all miseries to the greater profit of those who love him. From toil he makes patience spring forth, contempt of this world from inevitable death, and from concupiscence a thousand victories. Just as the rainbow touches the thorn of aspalathus and makes it smell sweeter than the lily, so our Savior’s redemption touches our miseries and makes them more beneficial and worthy of love than original innocence could ever have been. The angels, says our Savior, have ‘more joy in heaven over one sinner who repents than over ninety-nine just who have no need of repentance.’ So, too, the state of redemption is a hundred times better than that of innocence. Truly, by the watering of our Savior’s blood – made with the hyssop of the cross – have been restored to a white incomparably better than that possessed by the snows of innocence. Like Naaman, we come out of the stream of salvation more pure and clean than if we had never had leprosy.” (TLG, Book II Chapter 6, pp. 116 – 177)
“Redemption is a hundred times better than innocence.” Given the fact that all of us suffer from the leprosy of sin in any number of ways, not only should the power of repentance make for rejoicing among the angels in heaven, but this repentance should also produce even greater rejoicing among us here on earth! Who else but God could have the power to turn our sins into a means of our salvation?
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“I myself am convinced about you, my brothers and sisters, that you yourselves are full of goodness…”
Am I good or am I evil? Your answer to this question is no mere theoretical or abstract discussion. In the Salesian tradition, at least, the question – and its answer – makes all the difference between life and death. If you believe that you are good, odds are that you will think, feel, believe and behave in ways that lead to life. By the same token, if you believe that you are evil, well – not surprisingly – you will in all likelihood think, feel, believe and behave in ways that lead to death.
In his Introduction to the Devout Life, Francis de Sales observed:
“Consider that a certain number of years ago you were not yet in the world and that your present being was truly nothing. The world had already existed for a long time, but of us there was as yet nothing. God has subsequently drawn you out of nothingness to make you what you are, and God has done so solely out of his own goodness. Consider the nature God has given to you. It is the highest in this visible world. It is capable of eternal life and of being perfectly united to his Divine majesty.” (IDL, Part One, Ch. 9, p. 53)
During the 1970’s it was quite popular to say, “God doesn’t make junk.” While not exactly high theology, it does get to the heart of the Salesian understanding of human nature. To use the words of St. Paul, we humans – all of us – are “full of goodness.” As members of the Salesian family, we know that being good and having good are not the same things as doing good. We all fail to live up to our God-given goodness. We all fail to put our goodness into action. We all fall short when it comes to recognizing and sharing our goodness.
In other words, as good as we may be, we sometimes do bad things. Remind yourself throughout this day that God has made you a good person; after all, you are made in God’s very own image and likeness. In like manner remind yourself throughout the day to ask for the grace you need to build up that goodness and to share that goodness with others.
Paul was convinced that you are good. Are you?
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“The person who is trustworthy in very small matters is also trustworthy in great ones…
In his Introduction to the Devout Life, Francis de Sales observed:
“Put your hand to strong things by training yourself in prayer and meditation, receiving the sacraments, bringing souls to love God, infusing good inspirations into their hearts, and in fine, by performing big, important works according to your vocation. But never forget your distaff or spindle. In other words, practice those little, humble virtues which grow like flowers at the foot of the cross: helping the poor, visiting the sick and taking care of your family with all the duties and responsibilities that accompany such things.”
“Great opportunities to serve God rarely present themselves, whereas little ones are frequent. Whoever will be ‘faithful in little things’ will be placed ‘over many’, says the savior.(IDL, Part Three, Chapter 35, pp. 214-215)
With what little, ordinary things will God entrust us today? How faithful will we be?
